In this thought-provoking conversation with Freya Mathews, we delved into the depths of panpsychism, nature, and eco-philosophy. Freya illuminated the interconnectedness of these ideas, emphasizing how our current ecological crisis demands a profound reevaluation of the very assumptions that gave rise to modernity.

Panpsychism, the view that consciousness is a fundamental aspect of the universe, became a central theme. Freya articulated how recognizing the sentience within all things challenges the human-centric perspective that has led to environmental exploitation. She passionately argued that a shift towards an eco-philosophy rooted in panpsychism can help us cultivate a more respectful and reciprocal relationship with the natural world.

As we explored these concepts, it became clear that responding to our ecological challenges requires more than just surface-level solutions. Freya urged us to rethink our place in the world, to question the Cartesian dualism that separates mind from matter, and to embrace a holistic understanding of existence.

In this enlightening conversation, Freya Matthews inspired a call to action—to not only address the symptoms of our environmental crisis but to fundamentally transform our worldview, recognizing the intrinsic value and agency of all life forms on this planet.

Freya Mathews is Emeritus Professor of Environmental Philosophy at Latrobe University. Her books include The Ecological Self (1991, 2021), Ecology and Democracy (editor) (1996), For Love of Matter: a Contemporary Panpsychism(2003), Journey to the Source of the Merri (2003), Reinhabiting Reality: towards a Recovery of Culture(2005), Ardea: a philosophical novella (2016), Without Animals Life is not Worth Living (2016) and The Dao of Civilization: a Letter to China (2023). She is the author of over a hundred essays, chapters and articles in the area of ecological philosophy. Her current special interests are in ecological civilization; indigenous (Australian and Chinese) perspectives on “regenerativity” and how these perspectives may be adapted to the context of contemporary global society; panpsychism and the critique of the metaphysics of modernity; and conservation ethics. In addition to her research activities she helps to care for a private conservation reserve in northern Victoria. She is a fellow of the Australian Academy of the Humanities.

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