Welcome to Episode 72 in our LDS Discussions series! This episode is a treat because for the first time in the history of LDS Discussions, every panelist is actually IN studio!Today we are doing a deep dive into one of the most foundational (and controversial) questions surrounding the Book of Mormon: What does the text actually claim about itself –and do those claims hold up?We explore the Book of Mormon’s own statements about its origins, including the assertion that it was written in “Reformed Egyptian,” the idea that Egyptian is more information-dense than Hebrew, and the claim that “none other people knoweth our language.” From there, the discussion expands into linguistics, ancient writing systems, and the internal logic of the text itself.Along the way, we examine: What Egyptian and Hebrew writing actually look like from a linguistic standpoint, the practicality of engraving dense records onto metal plates, the role of editors like Mormon and Moroni (who abridged the records) and whether their explanation makes sense, and the implications of “unfallisifiable” claims in religious texts.We also take a close look at historical developments like the decipherment of Egyptian (think the Rosette Stone and Champollion), Joseph Smith’s own attempts at creating or translating languages (including the Kirtland Egyptian Papers), and the broader 19th-century context that may have influenced these ideas.By comparing the Book of Mormon’s claims to what we know about ancient languages and writing systems today, this episode raises important questions about authorship, translation, and historical plausibility. If you enjoy thoughtful, in-depth discussions on LDS history and truth claims, don’t forget to like, subscribe, and share your thoughts in the comments below!

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In his official 1838 history, Joseph Smith described discovering the golden plates inside a carefully constructed stone box in the Hill Cumorah. According to his account, the box contained the plates, the Urim and Thummim, and a breastplate.But what happened to that stone box?In this episode of LDS Discussions, we take a deep dive into the historical record surrounding the stone box narrative. We compare Joseph Smith’s 1838 history with earlier and later accounts, statements from witnesses like David Whitmer, Martin Harris, and Oliver Cowdery, and later retellings from leaders such as Brigham Young.We explore:-What Joseph Smith said was inside the box-Whether early Saints believed there was MORE than one box-Claims about swords, the Liahona, and other Nephite artifacts-The evolution of the story over time-Whether codex-style plates create anachronistic problems-The “magic worldview” shared by early Mormon leaders-Comparisons to treasure-digging culture-Why there is no physical evidence of the stone box todayWe also examine 19th century newspaper references discussing the stone box, Whitmer’s later (contradictory) interviews, and the strange disappearance of a stone structure that supposedly survived for over a thousand years.If the box was real and physically constructed with stone slabs and pillars –as described –why did it leave no trace? Why didn’t believers preserve fragments the way people took pieces of the Berlin Wall? And why does the Hill Cumorah today appear completely undisturbed?This episode wrestles with a central question: Does the detail of a stone box strengthen Joseph Smith’s credibility –or create new historical and epistemological problems?This is Episode 71 in our LDS Discussions series!

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Welcome to Episode 70 of our LDS Discussions series!In this episode, our panel takes a deep dive into one of the most debated questions surrounding the Book of Mormon: were ancient metal plates a known concept in Joseph Smith’s world, and are they truly comparable to the golden plates he described?We examine historical sources from the 18th and 19th centuries that reference metal records –brass, copper, lead, and stone –and place them within Joseph Smith’s cultural and intellectual milieu. From biblical scholarship and early American speculation about Native American origins to apologists’ use of presentism, this episode carefully distinguishes between general awareness of metal inscriptions and the specific, unprecedented claims of a large golden codex containing extensive narrative text.Along the way, we explore major figures, books, and ideas circulating before and during Joseph Smith’s lifetime, assess whether these sources were likely known to him, and ask a crucial question: at what point does probability break down –not because of a single anachronism, but because of the sheer scale and complexity of the plates described in the Book of Mormon?This conversation builds toward a detailed timeline of Joseph Smith’s environment, highlighting how concepts expanded, evolved, and were ultimately synthesized into something entirely new.Leave a comment letting us know if you like this format with John Dehlin being “not home.”

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Join Kolby, Nemo, Julia, and Dr. John Dehlin for one of our most in-depth LDS Discussions episodes yet as we unpack “The Other Isaiah Problem” and what it means for the historicity of the Book of Mormon.

In this episode, we explore why scholars overwhelmingly view isaiah as a multi-author work, how the Great Isaiah Scroll challenges the Book of Mormon’s use of Isaiah, and why the text consistently aligns with the King James Version rather than ancient sources. We walk through the history of the brass plates, the transition from scrolls to codex technology, and the anachronisms the Church now quietly acknowledges.

We compare the Great Isaiah Scroll, the Masoretic Text, the Original Manuscript of the Book of Mormon, and the Joseph Smith Translation of the Bible, revealing where Joseph Smith appears to be pulling from later biblical scholarship –including Adam Clarke’s commentary –and where verses in the Book of Mormon simply did not exist in ancient manuscripts. We ask the question: What does this mean for believers who want the text to be historical?

Whether you’re deeply familiar with LDS scholarship or just starting your faith journey, this episode lays out the evidence clearly, accessibly, and respectfully –while still asking the hard questions.

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Welcome to another epsiode of our LDS Discussions series! In this episode, we take a detailed, evidence-based look at one of the most repeated claims in Latter-day Saint apologetics: that Joseph Smith was incapable of producing a well-written text –and therefore could not have authored the Book of Mormon.

Drawing from Joseph Smith’s three earliest letters (written in 1829-1830), historical context, church manuals, apologetic arguments, and modern scholarship, we critically explore where the evidence leads. We don’t care where you land on the belief spectrum –our is clarity, transparency, and accuracy.

We are joined today by Kolby Reddish and Julia (Nemo couldn’t make it), who walk us through the major claims, the apologetic narratives, and the documents themselves. This is an episode you won’t want to miss!

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Is Nahom really the strongest evidence for the truthfulness of the Book of Mormon? In this episode, we take a deep dive into one of the most cited archaeological “proofs” of the Book of Mormon -the discovery of altars inscribed with the letters NHM in Yemen.

John Dehlin and attorney and former clerk from the Idaho Supreme Court, Kolby Reddish examine what the text of the Book of Mormon actually says about Nahom, where it’s supposed to be located, and whether the archaeological evidence matches up. Along the way, we look at how apologists, scholars, and critics have each interpreted this find -and what it really says about the historicity of the Book of Mormon.

We also examine whether or not Joseph Smith could have known about Nahom (or Nehem) from maps or Biblical references, and how issues like confirmation bias and faith-based reasoning play into the debate.

This conversation aims to be evidence-based, thoughtful, and respectful -seeking understanding amid polarization in the Mormon and ex-Mormon communities.

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Sandra Tanner is back with us on LDS Discussions to conclude our conversation on three new church essays recently published by the LDS Church. In this episode, we’ll finish our coverage of the essay on polygamy and move on to the final essay, which addresses the character of Joseph Smith.

Topics include:
-Joseph’s failed prophecies
-Joseph’s treatment of Emma
-Joseph’s 21 criminal cases

Join us as we unpack these final issues and reflect on what they reveal about Joseph Smith and early church history.

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We are thrilled to have Sandra Tanner as a guest on our LDS Discussions series this week! Along with John, Julia, and Nemo, Sandra is here to offer commentary on three new essays recently released by the LDS Church, addressing the issues of Book of Mormon translation, polygamy, and Joseph Smith’s character.

In part one of this two-part episode, we will focus on Joseph Smith’s “translation” of the Book of Mormon and on polygamy.

Among the topics we’ll cover:
-“Translation” vs. “Revelation”
-Joseph’s use of the seer stones
-What became of the Eight Witnesses
-The polygamy manifestos
-The Nauvoo Expositor

You won’t want to miss this fascinating conversation with the one and only Sandra Tanner, as we dissect the essays point by point and offer a unique perspective on these issues.

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We are back today for part two of our examination of the CES Letter vs. the Book of Mormon. The CES Letter is perhaps one of the most influential documents in Mormon studies, and for years the LDS Church has criticized it and its author, Jeremy Runnells. Is this a fair treatment by the Church, or are Jeremy’s questions on church doctrine valid?

In this series, we are going point by point through the questions raised in the CES Letter to discuss how they line up with the Book of Mormon, as well as the responses the Church has provided thus far.

Some of the questions we’ll cover include:
-Why is there no archaeological evidence for the Book of Mormon?
-Where did the events of the Book of Mormon actually take place?
-Why does the Book of Mormon share so many similarities with other books from Joseph Smith’s time?
-Does the Book of Mormon reflect a Trinitarian view of God?

Join us today as we attempt to answer these questions—and more

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In this episode, we dive deep into the attacks on the CES Letter and its author, Jeremy Runnells, unpacking why apologetic responses—no matter how weak—are often accepted by believing members. This is the first in a multi-part series analyzing the LDS Discussions CES Letter project.

We tackle critical questions about the Book of Mormon, including:

• Why does it contain errors from the 1769 King James Bible?

• What about the italicized words from the KJV showing up in the text?

• Why doesn’t the Book of Mormon match Joseph Smith’s own translation of the Bible?

• What does DNA evidence say about the Book of Mormon narrative?

• And how do apologists handle the serious anachronisms in the text?

Along the way, we explore FAIR Mormon’s increasingly irrelevant defenses, the hidden Gospel Topics Essays, and shifting church narratives.

This is an essential deep-dive for anyone curious about Mormonism’s truth claims, historical issues, and the apologetics surrounding them.

Join the conversation and subscribe for future episodes in this CES Letter series.

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