Green Flake, an enslaved worker and Latter-day Saint, arrived in the Salt Lake Valley with two other Black pioneers July 22, 1847 — two days before Mormon prophet Brigham Young reportedly declared, “This is the right place.”

Flake, Hark Wales and Oscar Smith scouted the valley, tilled the ground, planted crops and laid down a trail for their enslavers and vanguard wagons that soon would arrive.

The three are memorialized at This Is the Place Heritage Park, near the mouth of Emigration Canyon in the eastern foothills, as “colored servants.” They were, in fact, slaves. And this month — on the 175th anniversary of their arrival — new monuments to them will be unveiled in the same park.

This is due largely to the efforts of Latter-day Saint filmmaker and music promoter Mauli Junior Bonner. On this week’s show, Bonner — writer, producer and director of the film “His Name Is Green Flake” — talks about why he launched a drive for the memorials, what it took, and how the effort may help bring healing to racial divides within The Church of Jesus Christ of Latter-day Saints.

Editor's note: Yesterday, "Mormon Land" was published with the wrong episode attached. Though the correct episode was replaced shortly after the error was noticed, some listeners were still unable to access it. We are publishing this episode again to ensure everyone can listen. Thanks for supporting Mormon Land.

As discussions, debates and disputes about the recent Supreme Court reversal of Roe v. Wade rage on, it seems that there are few fresh perspectives on the thorny issue.

Should pregnant people have the right to make decisions about their bodies or should the state have a vested interest in protecting the unborn, regardless of a pregnant person’s wishes?

Gabrielle Blair, a successful Latter-day Saint influencer known as “Design Mom,” says it’s time to shift the focus from women to men. After all, she argues in her forthcoming book, “Ejaculate Responsibly: A Whole New Way to Think About Abortion,” based on a 2018 viral Twitter thread, 100% of unwanted pregnancies ultimately are caused by men.

Blair, New York Times bestselling author and mother of six, believes the topic must move away from controlling and legislating women’s bodies and turn instead to men’s lack of accountability.

On this week’s podcast, Blair, talks about the book and why she wants to reframe the discussion about sex, birth control, pregnancy, abortion and more.

As discussions, debates and disputes about the recent Supreme Court reversal of Roe v. Wade rage on, it seems that there are few fresh perspectives on the thorny issue.

Should pregnant people have the right to make decisions about their bodies or should the state have a vested interest in protecting the unborn, regardless of a pregnant person’s wishes?

Gabrielle Blair, a successful Latter-day Saint influencer known as “Design Mom,” says it’s time to shift the focus from women to men. After all, she argues in her forthcoming book, “Ejaculate Responsibly: A Whole New Way to Think About Abortion,” based on a 2018 viral Twitter thread, 100% of unwanted pregnancies ultimately are caused by men.

Blair, New York Times bestselling author and mother of six, believes the issue must move away from controlling and legislating women’s bodies and turn instead to men’s lack of accountability.

On this week’s podcast, Blair, talks about the book and why she wants to reframe the discussion about sex, birth control, pregnancy, abortion and more.

Rusty Bowers, a Latter-day Saint who serves as speaker of the Arizona House, recently captured the attention of the nation when he testified before the House select committee investigating the Jan. 6 siege of the U.S. Capitol.

The Republican officeholder steadfastly and sometimes emotionally told lawmakers of the intense pressure he received from Donald Trump and his allies to appoint alternate electors in a bid to overturn the lawful results of the 2020 presidential election.

Bowers refused. Why? One reason he cited was his faith’s teaching that the U.S. Constitution is “divinely inspired” and that he was determined to uphold his oath to remain true to its principles.

Where and when did this belief in the nation’s founding document begin? And what are the implications when current constitutional questions arise?

Matthew Bowman, Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University and author of “The Mormon People: The Making of an American Faith” and “Christian: The Politics of a Word in America,” explores those questions and more on this week’s show.

To many white American feminists, the issue of gender equality is paramount. Naturally, their critique of institutions like The Church of Jesus Christ of Latter-day Saints, with its all-male priesthood, is built on women’s lack of decision-making power and absence from the hierarchy.

But some U.S. women of color as well as in other countries find liberation and satisfaction in the Utah-based faith — and even in its patriarchal structure.

That intrigued historian and researcher Caroline Kline, assistant director of the Center for Global Mormon Studies at Southern California’s Claremont Graduate University.

On this week’s “Mormon Land” podcast, Kline shares gender insights she gleaned from scores of interviews with Latter-day Saint women of color in Mexico, Botswana and the United States that appear in her just-released book, “Mormon Women at the Crossroads: Global Narratives and the Power of Connectedness.”

For two months, the FX/Hulu series “Under the Banner of Heaven” has prompted riveting conversations about The Church of Jesus Christ of Latter-day Saints among members, former members and nonmembers.

Like the bestselling book of the same name by author Jon Krakauer, the series recounts the murders of Latter-day Saint mom Brenda Lafferty and her 15-month-old daughter, Erica, by brothers-in-law Ron and Dan Lafferty.

It also includes flashbacks to violent episodes in Mormonism’s early history and a fictional Latter-day Saint detective — played by actor Andrew Garfield — who undergoes his own faith journey as he uncovers troubling aspects of his religion while investigating the horrific crimes.

The writer-producer who put this all together is Oscar-winning filmmaker Dustin Lance Black, who earned an Academy Award in 2009 for his screenplay of “Milk” and was one of the writers for HBO’s “Big Love.”

Now that the final episode of “Under the Banner” has aired, Black talks about the project, his artistic decisions, the praise and criticism he has received and what viewers — Latter-day Saints and others — should take away from the show.

A woman who has been part of the Mormon Moms TikTok network, known as "MomTok," recently told her millions of followers that she was getting divorced. The reason? She said she and her husband had participated in what she called “soft swinging.”

Though unverified, the video went viral and has been reported widely — and salaciously — on social media. Many questions remain about the story, but whether true or not, it does shine a light on The Church of Jesus Christ of Latter-day Saints and its teachings about sexuality in marriage.

On this week’s show, Jennifer Finlayson-Fife, a licensed therapist in Chicago who specializes in working with Latter-day Saint couples on sexuality and relationship issues, discusses those issues and more.

In recent weeks, the U.S. has seen two more mass shootings — one at a grocery store in Buffalo, New York, and the other at an elementary school in Uvalde, Texas.

Though President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints has made at least one comment suggesting that gun laws are too lax and apostles David A. Bednar and Jeffrey R. Holland have lamented the shootings, the Utah-based faith has not made any official statements about these tragedies specifically or gun violence generally.

Is it a moral issue for Latter-day Saints? Should it be? What does Latter-day Saint theology have to say about the issue?

Discussing those questions and more n this week’s show are Patrick Mason, head of Mormon history and culture at Utah State University and the author or editor of several books, including “Mormonism and Violence: The Battles of Zion,” and “Proclaim Peace: The Restoration’s Answer to an Age of Conflict,” and Janiece Johnson, historian of American religion and the author of books on Latter-day Saint women and the Mountain Meadows Massacre, including the forthcoming “American Punishment: The Mountain Meadows Massacre and Mormon Transgressions.”

Five students at Brigham Young University who call themselves the Black Menaces are on a mission to raise awareness about racism and other challenges facing The Church of Jesus Christ of Latter-day Saints and its flagship school.

With iPhones in hand, they crisscross the campus, posing provocative questions to the mostly white students about race, LGBTQ issues and marginalized communities. They then post the two-minute clips on TikTok.

On this week’s show, two of the Menaces, Rachel Weaver, from Chicago, and Kennethia Dorsey, of Nashville, Tenn., discuss what they have learned, what they hope to accomplish, and what BYU can do to change.

Growth in The Church of Jesus Christ of Latter-day Saints bounced back a bit last year after taking a pandemic plunge in 2020. The global faith saw its overall membership rise by 0.8% during 2021 to top 16.8 million.

Africa has led the way, accounting for 10 of the 14 fastest-growing nations in terms of Latter-day Saint growth the past two years.

In the United States, from the start of 2020 to the end of 2021, membership increased 0.6% to exceed 6.7 million. South Dakota, Arkansas and Tennessee grew the fastest, while California, North Dakota and Washington were the biggest percentage losers. In fact, 21 states plus the District Columbia actually saw their membership tallies shrink.

On this week’s show, Matt Martinich, an independent researcher who dutifully tracks these statistics and more for the websites cumorah.com and ldschurchgrowth.blogspot.com, discusses the ups and downs and ins and outs of church growth and how the membership is booming in some places and dwindling in others.