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In his new book, Dancing in the Blood: Modern Dance and European Culture on the Eve of the First World War (Cambridge University Press, 2017), Edward Ross Dickinson charts the development of modern dance in the turbulent decades of the early twentieth century. Arguing that modern dance provided the aesthetic tools to address the central features of modernity, Dickinson illustrates its impact on Euro-American cultural life, as well as on ideas about gender, nation, race, science, spirituality, and selfhood. Furthermore, he ties the development of modern dance to the emergence of mass culture and the work of marketing modernity. As becomes evident in his analysis, these ideas were fraught with contradictions as modern dance was seen to be both chaste and sexual, scientific and spiritual, universal yet grounded in racial difference. Dancing in the Blood thus provides fascinating insight into the development of modern dance, not only as an artistic genre but as part of the larger project of modernity.
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Studio 54 opened its doors 40 years ago and since that time it has held a place in American popular culture. Studio 54 was the place to go dancing to great music, mingle with celebrities and beautiful people, and do drugs night after night. In his historical and cultural memoir as the owner of Studio 54, Mark Fleischman takes readers behind the scenes and the into the basement rooms and dark corners of the night club. Inside Studio 54: The Real Story of Sex, Drugs, and Rock ‘n Roll from Former Studio 54 Owner (Rare Bird Books, 2017) introduces readers to the Studio 54 of the 1980s which Fleischman took control over after the original owners went to jail for tax evasion. Fleischman shares stories of celebrities, drugs, and day in and day out partying. He presents how he initiated theme nights and created ways to make the night club a destination for cultural icons of the decade. Through his journey of making Studio 54 the in club of the 1980s after disco was declared dead, Fleischman also shares his story of addiction and recovery, finding a new life through Rancho La Puerta and sobriety. Fleischman’s Inside Studio 54 is a no-nonsense view of a cultural landmark that gives readers interested in popular, music and celebrity culture insight behind the scenes of the most famous night club in the world.
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“How can the modern individual maintain control over his or her self-representation when the whole world seems to be watching?” This is the question that prompts Julia Fawcett‘s new book, Spectacular Disappearances: Celebrity and Privacy, 1696-1801 (University of Michigan Press, 2016). Drawing on a diverse range of material to analyze some of England’s earliest modern celebrities, Fawcett offers a fascinating glimpse into the paradoxes of their eighteenth-century autobiographical performances. More than just the rise of celebrity culture she argues, these performances can help deepen our understanding of the making – and unmaking – of the modern self. Using creative, playful and transgressive techniques, the celebrities in Fawcett’s study experimented with presenting themselves as legible to curious publics even as they obscured their identities through ‘overexpressive’ acts that helped enable their spectacular disappearance. The result is a tantalizing narrative that continues to fascinate, three centuries later.
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By drawing on a vast, never-utilized trove of archival materials along with oral histories, choreographic analysis, and embodied research, Katherine Dunham: Dance and the African Diaspora (Oxford University Press, 2017) offers new insight about how this remarkable woman built political solidarity through the arts. One of the most important dance artists of the twentieth century, dancer and choreographer Katherine Dunham (1909-2006) created works that thrilled audiences the world over. As an African American woman, she broke barriers of race and gender, most notably as the founder of an important dance company that toured the United States, Latin America, Europe, Asia, and Australia for several decades. The author makes the argument that Dunham was more than a dancer she was an intellectual and activist committed to using dance to fight for racial justice. Dunham saw dance as a tool of liberation, as a way for people of African descent to reclaim their history and forge a new future. She put her theories into motion not only through performance, but also through education, scholarship, travel, and choices about her own life.
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Dance & Politics: Moving Beyond Boundaries (Manchester University Press, 2017) by Dana Mills, considers dance as a political expression from a number of perspectives, situating the analysis within a framework of contemporary political theory. Mills notes that dance has always been with us, as humans, but that we do not usually think about it as part of our political discourse in the same way that other performative or artistic expressions are integrated into political discussions and political life. Mills’ book argues that dance, as a language or means of communication, should be considered from the dancers’ perspective but also from the audience or the receivers’ experience and understanding, as well as the choreographers’ point of view, and the interactions of the other dancers involved. Mills digs into the overarching question of how can we expand our notion of what is political so that dance is included, trying to also understand why it has often been excluded from the notion of the political. The book elaborates on how and why dance is political, how dance can give voice to subversive discourse, how it can articulate feminist perspectives, and how it can provide opportunity and outlet for those marginalized within society and politics.
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Carrie J. Preston‘s new book tells the story of the global circulation of noh-inspired performances, paying careful attention to the ways these performances inspired twentieth-century drama, poetry, modern dance, film, and popular entertainment. Inspired by noh’s practice of retelling stories in different styles and tenses, Learning to Kneel: Noh, Modernism, and Journeys in Teaching (Columbia University Press, 2016) also weaves together a number of writing styles, and incorporates Preston’s own lessons in noh chant, dance, and drumming and experience writing plays based on noh models and choreographing dances with noh-related gestures throughout the book. The result is a fascinating exploration of the relationships between pedagogy and performance traced through the work of Ezra Pound, W. B. Yeats, Bertolt Brecht, Samuel Beckett, and others. Learning to Kneel pays special attention to the politics of performance and pedagogy and the themes of submission and subversion, and urges a rethinking of many assumptions that we bring to understanding noh and its translations.
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Is it possible to lay claim to ownership of a dance? Is choreography intellectual property? How have shifting conceptions of race and gender shaped the way we think of dance, property and ownership? In Choreographing Copyright: Race, Gender and Intellectual Property Rights in American Dance, Anthea Kraut wrestles mightily with these questions as she presents the first book by a dance scholar to focus explicitly on matters of copyright and choreography. Combining archival research with critical race and gender theory, Kraut offers new perspectives in this cross-genre history of American Dance. Professor Kraut’s research addresses the interconnections between American performance and cultural history and the raced and gendered dancing body. Her first book, Choreographing the Folk: The Dance Stagings of Zora Neale Hurston, was published by the University of Minnesota Press in 2008, and received a Special Citation from the Society of Dance History Scholars de la Torre Bueno Prize for distinguished book of dance scholarship. Her teaching interests include American and African American dance history, critical race theory, and methods and theories of dance studies. Dr. Anthea Kraut is Associate Professor and Chair of the Department of Dance at the University of California, Riverside.
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In his new book Going to the Palais: A Social and Cultural History of Dancing and Dance Halls in Britain, 1918-1960 (Oxford University Press, 2016), cultural historian James Nott charts the untold history of dancing and dance halls in Britain in the first half of the twentieth century. This exploration reveals the transformations of working-class communities, and of the changing notions of femininity, masculinity and leisure that occur in this period. To do so, Nott navigates us skillfully between the perspectives of the dance hall owners, dance teachers and innovators. He them leads us to consider the point of view of enthusiastic jiving individuals. Finally, we take our place on the sidelines with the onlookers and killjoys alarmed by this ‘craze.’
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What’s missing from our understanding of the role of dancers in the context of American Cultural Diplomacy? Clare Croft‘s first book, Dancers as Diplomats: American Choreography in Cultural Exchange (Oxford University Press, 2015) provides a range of thoughtful, well-researched responses to this question. By exploring the ways in which dancer’s bodies were operationalized and “deployed” on behalf of the US State Department during the Cold War as well as at the dawn of the 21st century, Dancers as Diplomats centers the work of dancers and choreographers as ambassadors, provocateurs and global leaders. Including more than 70 interviews with dancers who traveled on these international tours, the book centers the voices of artists actively engaged in this very particular kind of cultural work.
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