Defying the dire predictions that attended its birth as an

Tracking the shift from postcolonial nation-building to

Dhiren Swain is a MIPA PhD Candidate, affiliated to The University of

He can be reached at [email protected]

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In our recent conversation about Protecting Workers? Crisis, COVID-19 and South Asia, the editors Kanchana N. Ruwanpura and Wilfried Swenden reflect on the need to move beyond treating the pandemic as a singular, isolated shock. Our discussion reflected on the deeper mechanics of knowledge production, how we reflect on crisis beyond its immediate occurrence, how we conceptualize South Asia today, and the process of bringing such a dynamic volume together.

A central theme was the necessity of examining crisis as a revealing, prolonged condition rather than a temporary disruption. The COVID-19 pandemic exposed pre-existing structural vulnerabilities across Bangladesh, India, Nepal, Pakistan, and Sri Lanka. Theorizing through this moment meant examining how state strategies and worker realities collided when formal safety nets faltered, forcing us to rethink South Asia not merely as a fixed geographic region, but as a shared space of cascading socio-economic pressures and labor struggles. While this volume traces state policy and institutional shifts, the core strength of the volume lies in highlighting the resourcefulness and claim-making capacities of workers fighting for justice. Assembling these regional perspectives provides a critical blueprint for rethinking state-society relations, labor rights, and collective action in post-pandemic South Asia.

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Our recent conversation about Occupying the Everyday: Militarisation and Gendered Politics of Living in Kashmir (Oxford UP, 2026), with author Niharika Pandit, covers the journey of how critical methodology meets the weight of lived experience. This book examines the everyday politics of militarized control in Kashmir following the Indian government’s August 5, 2019, decision to de-operationalize Jammu and Kashmir’s nominal autonomy. The core of our reflection centered on how one theorizes through such an intense archive. The book avoids abstract distance, relying instead on a rigorous post-2019 archive built from ethnographic fieldwork and rooted in interdisciplinary feminist studies. It demonstrates that theorizing is not a passive intellectual exercise, instead, it is an active, grounded practice of mapping power where it is felt most directly. Through intersectional analyses of space, home, time, and storytelling, the text reveals how militarized control operates via spatial, embodied, affective, temporal, and discursive capture. Reflecting on this book serves as a vital reminder that critical theorizing must remain tethered to the grounded realities of resistance.

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Examining the emergence of international public health policy between the 1930s and 80s, The Emergence of International Health Policy in Southeast Asia, India, and Sri Lanka, 1937–1978

The book illustrates how an exclusive association of global health with the emergence of the WHO in the 1950s fails to

This interview was conducted by Dr. Miranda Melcher whose book

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Chapal Rani was one of India’s most famous performers of jatra, Bengal’s popular theater. Traditionally, all the roles, including female roles, were played by men—and Chapal Rani was perhaps the most prominent performer of women on the stage.

He’s also the subject of a new book from Sandip Roy, titled Chapal Rani, the Last Queen of Bengal. Roy, who joins us the show today, tells the story of Chapal Rani’s life, from stardom to obscurity and later rediscovery; how Chapal Rani would transform himself every night onstage; and how jatra changes how we talk about gender and performance.

Sandip Roy is a writer, columnist, and podcaster currently living in Kolkata. He is a columnist for Mint Lounge, The Hindu, and the host of the Sandip Roy Show on Indian Express. His work has appeared in The New York Times, BBC, The San Francisco Chronicle, NPR, Huffington Post, Conde Nast Traveller, among other publications. For over a decade, Roy was editor of Trikone, the world’s oldest magazine on LGBTQ+ South Asian issues. He is the author of the novel Don’t Let Him Know.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Chapal Rani, the Last Queen of Bengal. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Ganja

Ganja Matters: Empire and the Pursuits of Cannabis in British India

This interview was conducted by Dr. Miranda Melcher whose book

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Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University

Mithi Mukherjee is a Professor of

Shatrunjay

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God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya (Lever Press, 2026) follows the tectonic shift from traditional religious pilgrimage in the early twentieth-century to contemporary pilgrim tourism, in which ever-burgeoning visitor numbers have brought both benefits and challenges to the Garhwal region of India—the source of Hindu India’s sacred river, the Ganges. Despite Hinduism’s regional and sectarian variation, India’s Garhwal Himalaya region is one the most sacred places to Hindus, drawing pilgrims across sectarian lines from throughout the subcontinent and the world. This sacred land—dev bhumi or “land of the gods”—appears in foundational Hindu stories describing the presence and activity of gods, goddesses, saints, and cultural heroes.
This study from James G. Lochtefeld draws out Hindu convictions regarding the Garhwal’s eternal and continuing sanctity as a holy region, based on the premise of an “imagined landscape.” This region is strongly associated with divine activity and yet this landscape is also a real place with a real history inhabited by real people, who have historically been poor because of the challenges created by the region’s geography. Juxtaposing the history of the region with its construction in the Hindu imaginary, this multidisciplinary study unpacks the nuanced image of the region, its religious significance, and the impacts of pilgrimages on the community through textual, historical, and ethnographic methods.

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Every day, tens of millions of people use mantras all around the globe. Originating in South Asia and then spreading via practitioners, texts, rituals, and iconography, mantras have been grounded in speech and sound but also take a range of material forms. For instance, they are inscribed on surfaces, written in manuscripts, printed on posters, visually encoded in diagrams, or worn as amulets and textiles. Not surprisingly, mantras also circulate widely in digital spaces.

In this episode of the Nordic Asia Podcast, Prof. Xenia Zeiler from the University of Helsinki talks to Prof. Borayin Larios about the ERC Synergy project MANTRAMS - Mantras in Religion, Media and Society in Global Southern Asia, and about digital mantra research. Funded by a Synergy Grant from the European Research Council, MANTRAMS is a pioneering, large-scale research project entirely dedicated to mantras, past and present. The interdisciplinary and comparative six-year project will investigate mantras across millennia and around the world, examining the roots of mantra, their circulation across South and Southeast Asia, and their transcultural significance in global contexts today.

Borayin Larios is Assistant Professor of Modern South Asian Studies at the University of Vienna. His research interests span contemporary and classical Indian religious traditions, including the anthropology and history of mantras, popular and everyday Hinduism, material religion, and Yoga and Tantra traditions. In his interdisciplinary approach, he combines cultural anthropology, religious studies, and historical philology. He is a Principal Investigator in the ERC Synergy project MANTRAMS - Mantras in Religion, Media and Society in Global Southern Asia.

Xenia Zeiler is Professor of South Asian Studies at the University of Helsinki. Her research and teaching are situated at the intersection of digital media, culture, and society, specifically as related to India and global Indian communities. Her focus within this wider field of digital culture is video games and gaming research, in India and beyond. She also researches and teaches digital religion, popular culture, cultural heritage, and mediatization processes.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway).

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

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This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies.

Read the transcript here

References

Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016)

Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025)

Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and

Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University

Press, 1998).

Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and

Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001).

Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing

House, 1978).

Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977.

Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968.

Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985.

Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People’s War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998.

Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991.

Mandal Commission:

Divya Cherian, Merchants of Virtue

B.R. Ambedkar, Annihilation of Caste

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995.

Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra.

Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore.

Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism.

Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus.

IITs: the Indian Institutes of Technology

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