Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.

In Gandhi's Thought and Liberal Democracy (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.

Sanjay Lal is senior lecturer of philosophy at Clayton State University.

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Mango: A Global History (Reaktion, 2024) by Constance L. Kirker & Dr Mary Newman is a beautifully illustrated book that takes us on a tour through the rich world of mangoes, which inspire fervent devotion across the world. In South Asia, mangoes boast a history steeped in Hindu and Buddhist mythology, even earning a mention in the Kama Sutra. Beyond myth, mangoes hold literary significance as a potent metaphor. While mango-flavoured smoothies grace Western shelves, the true essence of sweet, juicy mangoes or tangy, unripe varieties is a rarity: supermarket offerings often prioritise shelf-life over taste. True mango aficionados savour the sensory delight of over a thousand vibrant varieties, relishing diverse colours, flavours from sweet to sour, textures and fragrances.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The practice of Partition understood as the physical division of territory along ethno-religious lines into separate nation-states is often regarded as a successful political "solution" to ethnic conflict. In their edited volume Partitions: A Transnational History of Twentieth-Century Territorial Separatism (Stanford University Press, 2019), Laura Robson and Arie Dubnov uncover the collective history of the concept of partition and locate its genealogy in the politics of twentieth-century empire and decolonization. Moving beyond the nationalist frameworks that served in the first instance to promote partition as a natural phenomenon, the volume discusses creation of new political entities in the world of the British empire, from the Irish Free State, to the Dominions (later Republics) of India and Pakistan, and Palestine.

Yorgos Giannakopoulos is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.

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Mumbai is not commonly seen as a bike-friendly city because of its dense traffic and the absence of bicycle lanes. Yet the city supports rapidly expanding and eclectic bicycle communities. Exploring how people bike and what biking means in the city, Jonathan Shapiro Anjaria challenges assumptions that underlie sustainable transportation planning.Arguing that planning professionals and advocates need to pay closer attention to ordinary people who cycle for transportation or for work, or who choose to cycle for recreation, Mumbai on Two Wheels: Cycling, Urban Space, and Sustainable Mobility (U Washington Press, 2024) offers an alternative to the thinking that dominates mainstream sustainable transportation discussions. The book's insights come from bicycle activists, commuters, food delivery workers, event organizers, planners, technicians, shop owners, transportation planners, architects, and manufacturers. 

Through ethnographic vignettes and descriptions of diverse biking experiences, it shows how pedaling through the city produces a way of seeing and understanding infrastructure. Readers will come away with a new perspective on what makes a city bicycle friendly and an awareness that lessons for more equitable and sustainable urban future can be found in surprising places.

In the episode, we make a reference to an essay Jonathan Anjaria wrote for Ethnographic Marginalia. You can read the essay here.

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The ancient Indian Vedas contain sentences of rather varied content, including religious statements ("Varuṇa truly is the king of the gods"), words of wisdom ("Thought is quicker than speech") or even banal observations ("Wife and husband wash each other's back"). The well-known Erlangen Indo-Europeanists and Indologists Karl Hoffmann (1915-1996) and Johanna Narten (1930-2019) collected such sentences in the original language during their decades of work on the Vedas. 

In Vedic Sentences: Edited from the Literary Estate (Veda-Sätze: Aus Dem Nachlass Herausgegeben) (Heidelberg Asian Studies Publishing, 2024), Antonia Ruppel and Bernhard Forssman have furnished this collection of 863 short texts with translations and a complete vocabulary in two languages (English and German) and are publishing it here for the first time.

This book is available open access here. 

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Indians, their former British rulers asserted, were unfit to rule themselves. Behind this assertion lay a foundational claim about the absence of peoplehood in India. The purported “backwardness” of Indians as a people led to a democratic legitimation of empire, justifying self-government at home and imperial rule in the colonies.

In response, Indian anticolonial thinkers launched a searching critique of the modern ideal of peoplehood. Waiting for the People: The Idea of Democracy in Indian Anticolonial Thought (Harvard University Press, 2024) is the first account of Indian answers to the question of peoplehood in political theory. This new book by Nazmul Sultan shows how Indian political thinkers explored the fraught theoretical space between sovereignty and government in the nineteenth and twentieth centuries. From Surendranath Banerjea and Radhakamal Mukerjee to Mohandas Gandhi and Jawaharlal Nehru, Indian political thinkers offered novel insights into the globalization of democracy, and ultimately drove India’s twentieth-century political transformation.

In this conversation, Sultan talks to host Yi Ning Chang about sovereignty and government, democracy and development, and the intellectual choices that laid the foundation of postcolonial democracy in the mid-twentieth century. 

Yi Ning Chang is a PhD Candidate in political theory at the Department of Government at Harvard University. She is writing a dissertation on the end of anticolonial politics. Through a study of 1950s–60s Southeast Asia, the project examines the relationship between critique and action, and the effects anticolonialism had on politics in the postcolony. She has wider interests in the history of twentieth-century political thought, the politics of resistance, and theory from the postcolonial world. Yi Ning can be reached at [email protected].

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Hinduism and Tribal Religions (Springer, 2021) offers an overview of Hinduism as found in India and the diaspora. Exploring Hinduism in India in dynamic interaction, rather than in isolation, the volume discusses the relation of Hinduism with other religions of Indian origin and with religions which did not originate in India but have been a major feature of its religious landscape. This volume fills the need felt by Hindus both in India and the diaspora for more knowledge about modern-day Hinduism, Hindu history and traditions. It takes into account three main aspects of Hinduism: that the active pan-Indian and diasporic language of the Hindus is English; that modern Hindus need a rational rather than a devotional or traditional exposition of the religion; and that they need information about and arguments to address the stereotypes which characterize the presentation of Hinduism in academia and the media, especially in the West.

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How did ideas of masculinity shape the British legal profession and the wider expectations of the white-collar professional? Brotherhood of Barristers: A Cultural History of the British Legal Profession, 1840–1940 (Cambridge University Press, 2024) by Dr. Ren Pepitone examines the cultural history of the Inns of Court – four legal societies whose rituals of symbolic brotherhood took place in their supposedly ancient halls. These societies invented traditions to create a sense of belonging among members – or, conversely, to marginalise those who did not fit the profession's ideals.

Dr. Pepitone examines the legal profession's efforts to maintain an exclusive, masculine culture in the face of sweeping social changes across the nineteenth and twentieth centuries. Utilising established sources such as institutional records alongside diaries, guidebooks, and newspapers, this book looks afresh at the gendered operations of Victorian professional life. Brotherhood of Barristers incorporates a diverse array of historical actors, from the bar's most high-flying to struggling law students, disbarred barristers, political radicals, and women's rights campaigners.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Provincial Democracy: Political Imaginaries at the End of Empire in Twentieth-century South India (Cambridge UP, 2023) delves into the period between the decline of empire and the rise of the Indian nation-state in the context of seismic global transformations of the early twentieth century-namely the two World Wars and the crisis of the imperial order. Rama Sundari Mantena argues this period is defined by not only the dominance of the nation state and debates over a new global order, but also mass participation in defining and negotiating the form and substance of democratic political futures. Mantena recovers this debate by reconstructing the emerging vocabularies of liberalism, political rights, and self-government in colonial South India, especially in the princely domain of Hyderabad and among Andhra speakers in British India’s Madras province. Provincial Democracy shifts the focus from the dominant narrative of linguistic nationalism as defining regionalism to debates over questions of representation, rights, political reforms, and federalism. Thus, it uncovers a broad perspective on political imaginaries that anticipated democracy in independent India.

Rama Mantena is Associate Professor of History at the University of Illinois Chicago. Her first book The Origins of Modern Historiography in India (New York: Palgrave Macmillan, 2012) explored everyday practices surrounding acts of collecting, surveying, and antiquarianism in the early period of British colonial rule in India.

Anindita Ghosh is a doctoral candidate in history at the University of Illinois Chicago. Her dissertation is about the histories of absorption of the eastern native states of South Asia into the nations and their socio-political afterlives in the post-colonial nations.

Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).

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Dalpat Rajpurohit's book Sundar's Dreams: Ārambhik Ādhunikatā, Dādūpanth and Sundardās's Poetry (Rajkamal, 2022) explores the making and lifespan of a religious community in early modern India. Demonstrating fresh perspectives on how to speak historically about the Hindi literary past it questions the categorization of Hindi literature into the binaries of ‘spontaneous’ devotional (bhakti) versus ‘mannerist’ courtly (riti) tropes which have remained prevalent in Hindi historiographies since the nationalist period. The book studies the devotional and literate community of the sixteenth-century poet-saint Dadu Dayal who flourished in north-western India during the heydays of the Mughal-Rajput multicultural milieu. Building networks with imperial and sub-imperial courts the community of Dadu Dayal grew in the towns located on the major trade routes in Mughal India. Dadu Dayal’s disciples got patronage from traders flourishing in Mughal trade and admitted saints of merchant castes backgrounds into their community. In such a socio-historical context emerged the poet-saint Sundardas who composed in the polished literary idiom of Hindi and whose life span covered almost the entire seventeenth century. 

By studying the large corpus of Sundardas, published and unpublished, the book demonstrates how Sundardas sought to create a new community of taste by participating in the literary innovations happening in the courtly circles. Sundardas was one of the early poet-saints who equated devotion (bhakti) with non-duelist thought, thus vernacularized the philosophical system which would later become the chief scholastic stance of modern Hinduism.

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