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Codex Vaticanus is often regarded as a pillar of New Testament scholarship, ancient, authoritative, and decisive. In From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship (de Gruyter, 2024) published by De Gruyter in 2024, Dr An-Ting Yi shows that this status was anything but inevitable.
Rather than focusing on the manuscript’s text, Dr Yi traces how Vaticanus gradually became authoritative. For centuries, it was known but rarely usable, constrained by restricted access, archival control, and scholarly methods that could not yet make sense of it. Only with nineteenth-century methodological shifts and, crucially, with its first printed edition did Vaticanus acquire the authority it now seems always to have had.
The book’s core insight is simple and powerful. Manuscripts do not possess fixed authority. They gain it through methods, institutions, and infrastructures. Well argued and meticulously researched, Dr Yi’s study is less about a single manuscript than about how scholarly canons are formed, stabilised, and remembered. From Erasmus to Maius invites readers to rethink not only textual criticism but also the construction of academic authority.
Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
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Erica Bornstein, Professor of Anthropology at the University of Oregon (and Divisional Associate Dean), has a new book that delves into the regulatory reforms within the nonprofit sector in India. These reforms transpired over more than a decade, and Bornstein spent extended time developing this ethnographic study of not only the changes, but the institutional structures that manage nonprofit organizations and how the various regulatory decisions are made. The research explores the ways in which these changes happened, exploring the various actors within the discussions, and evaluating the process of change within the nonprofit sector in India. A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector (Stanford UP, 2025) is a deeply researched undertaking, paying attention not only to the shifts and changes that were happening in New Delhi, at the seat of the national government, but also in towns and communities in other parts of India, where similar dialogue and processes were also happening, and where the results of so many of these changes could be seen as they moved into implementation. In order to think through the analysis in A Revolution of Rules we must also think about the nonprofit sector as a significant part of political structure in India (and elsewhere). As we discuss in our conversation, there are essentially three sectors, the government or the public sector, the private sector, and the nonprofit sector. Each sector is managed differently and operates towards different ends. But part of the role of the nonprofit sector is to provide capacity where the public sector may not be able to or is not able to fulfill demands.
This space, where the rules and regulations are being revised, reformed, and rewritten is where, in a very interesting way, democracy is happening. These are civil society organizations, embedded within the structure of political and economic outcomes, but distinct from both sectors. Since these groups are not aiming at making a profit, the regulatory regime is in a kind of counterpoint to capitalism, and thus in need of different kinds of rules regimes. This is where various stakeholders are coming together to negotiate with each as to how best to manage nonprofits, which are not all the same by any measure, and have different goals, different funding streams, different processes, and different policy formats. This makes the process of regulation complex, since there are constellations of parts that fall under differing kinds of management.
This undertaking, designing modes of regulation and policy processes, is not an exercise in creating red tape as much as it is designing processes to achieve important goals and capacities. Bornstein explains that writing policy of this kind, that writing laws is actually writing the future, or as she notes in the book, “writing the horizon”—writing what will happen. With this in mind, A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector provides the reader with a fascinating exploration of how these organizations operate and how they can best be managed, especially with the aim of achieving benefits for individuals and society as a whole.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
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Orchestrating Power: The American Associational State in the First World War (Cornell University Press, 2025) explores how the expansion of the American state for the First World War reshaped the nature of governance. This wartime state expansion is examined through the creation, structure, activities, and impact of the Council of Defense
Dr. Nathan K. Finney focuses on North Carolina's Council of Defense to describe how the council was mediated by specific people at various levels of society and the results of their decisions. The result is a compelling story about how individuals drove dynamic and compelling regional and national events that propelled a massive national wartime mobilization.
Positioned between the national government and the people of North Carolina, the Council of Defense mediated the activities of public, private, and individual efforts in
The council's intermediary role, however, also allowed those managing the state mobilization to prevent any significant challenge to the state's social and political structures, despite the dynamic changes wrought by the need to mobilize the nation for war. As a result, Orchestrating Power helps us understand the crucial decisions and developments of early
This interview was conducted by Dr. Miranda Melcher, whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Here in Episode 8 of Season 5, I interview Professor Sherif Girgis. A graduate of Princeton University, the University of Oxford, and Yale Law School, Girgis is a tenured professor of law at the Notre Dame Law School and a Spring 2026 visiting professor at Harvard Law School. A former law clerk to Justice Samuel Alito and member of the American Academy of the Arts and Letters, he is co-author of two books: What is Marriage? Man, Woman, A Defense (2012), and Debating Religious Liberty and Discrimination (2017).
Using some of his recent articles and speeches—such as “The Future of Originalism” (2026)—we discuss the current state of constitutional jurisprudence. As an originalist and textualist reading of the Constitution has, thanks to advocacy groups like the Federalist Society, gone from a dissenting movement to the current governing theory of the Supreme Court, new problems have arisen that go beyond what early forerunners like Robert Bork and Antonin Scalia foresaw. We also discuss other (often competing) theories like living constitutionalism and living traditionalism, whether success has undone originalism, and what the future holds for this legal movement.
Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
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Tales of Health: Illness, Disability, and Citizenship in the Romantic National Tale (Liverpool UP, 2026) is about the way the Romantic National Tale exercises power and defines the boundaries of citizenship through the categories of health, illness, and disability. When we see these categories at work in these novels, we understand how socio-political belonging is premised on the conception of the healthy body, to the exclusion of bodies deemed otherwise. Employing the medical humanities and, especially, the social determinants of health, this book shows that the National Tale achieves its consolidation of the nation through its enforcement of a rigorous politics of health that polices its characters' and citizens' bodies. Focusing on novels from Sydney Owenson, Maria Edgeworth, Germaine de Staël, Walter Scott, and Jane Austen allows this argument to show that the imbricated concerns of health and citizenship extend well beyond the immediate anxiety roused by the implementation of the 1800 Act of Union. This book argues that, by prioritizing the categories of health, illness, and disability, we better understand how power and citizenship function in this widely influential early nineteenth-century genre of Romantic fiction and, thus, how we continue to envision citizenship as an extension of bodily characteristics.
Matthew L. Reznicek is Associate Professor of Medical Humanities at the University of Minnesota Medical School, where he uses eighteenth- and nineteenth-century British and Irish literature to explore the impact of social, historical, and cultural factors in the experience of medicine
and health.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th- and 21st-century Chinese, Brazilian and Romanian literature and Global South studies.
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Why do we build our sense of self around our academic work? What does it mean to pivot away from campus jobs to the alt-ac world? How does increasing academic fragility affect our opportunities both on campus and after graduation? In this episode we explore how the precarity of the academic job market changes our career trajectories, and the new paths we forge.
Guest: Dr. Fidan Cheikosman is the author of The End of an Academic Dream. She has a Ph.D. in comparative literature from the University of Edinburgh. She is a neuroscience editor with Springer Nature.
Host: Dr. Christina Gessler is a writing coach and developmental editor for academics. She is the producer and show host of the Academic Life podcast.
Playlist for listeners:
Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
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Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought.
Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute.
Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life.
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Rehumanizing People of the Past: Bioarchaeology, Medical Museums and Archives, and the Human Remains Trade (SUNY Press, 2026) argues that much of the technical
Kristin LaFollette is Associate Professor of English at the University of Southern Indiana. She is the author of Hematology, a full-length collection of poetry, and coeditor of Queer Approaches: Emotion, Expression, and Communication in the Classroom.
Victoria
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A central paradox of democracies is that they are always ruled by
At the turn of the twentieth century, Gaetano Mosca, Vilfredo Pareto,
Moving away from procedural or principled conceptions of democracy, Elites and Democracy develops a dynamic theory of democracy, one grounded in movement. With current politics defined by a populist backlash against elites, dynamic democracy offers the tools we urgently need to understand our contemporary predicament and to act upon it.
Hugo Drochon is an Associate Professor in Political Theory at the
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th- and 19th-century British Literature.
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From Ghostbusters to Will & Grace, One Day at a Time to Jurassic Park, the past decade has seen Hollywood reach a new peak in its obsession with reboots, remakes, and revivals. Spearheaded by media giants like Disney and Netflix, these projects promise progress—more diverse casts, “timely” social commentary, and redemptive nostalgia—yet they often reproduce the very inequalities they claim to address.
Rebooting Inequality: Critical Takes on Film and Television Remakes (NYU Press, 2026) brings together twelve concise, theoretically rich essays that interrogate how Hollywood’s recycling of intellectual property sustains entrenched systems of racial, gender, and sexual inequality. Across genres and platforms, contributors explore how the industry’s nostalgic return to familiar stories masks an ongoing reliance on white, patriarchal, and heteronormative frameworks of storytelling and production.
Blending critical race, feminist, and media studies, the collection analyzes dozens of recent film and television revivals, remakes, and reboots from Roseanne to Charlie’s Angels to ask what it means when entertainment markets strive for diversity while leaving the structures of inequality intact.
Accessible yet deeply analytical, Rebooting Inequality exposes how nostalgia has become both a marketing strategy and a political tool, revealing how the “new” Hollywood continues to reanimate the past—profitably, repeatedly, and unequally.
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