Today we see Assur rise mightily with Tiglath-Pileser I, and we see the seeds of another century of decline sown in the climate change that drives the Aramean invasions. Meanwhile, Babylon has to deal with the same set of problems, but without the same sort of vigorous leadership.

For a Babylonian polytheist, the gods are worshipped with the explicit expectation that divine veneration will avert bad fortune and attract good fortune. Yet as long as there have been people, we have seen that sometimes bad things happen to good people, and sometimes good fortune finds bad people. Religious explorations of this are called Theodicy, and we have already see a number of Mesopotamian attempts to wrestle with this, back in Episodes 26 and 53. The genre appears to culminate in one of the most impressive technical and philosophical works of ancient Mesopotamia, in the Babylonian Theodicy. Also, after looking at the Theodicy, we compare it to another Babylonian writing from an old man who is simply miserable with life.

For more on this, check out episode 26, where we discussed the Sumerian "A Man and His God" and episode 53 where we discussed the Old Babylonian "Poem of the Righteous Sufferer", both of which are thematic precursors to this and almost certainly were at least indirect references for the author of the Babylonian Theodicy.

Nabu-Kudurri-Usur, the first Nebuchadnezzar, rescued the statue of Marduk from Elam after a grueling adventure beset by intense heat, low supplies, and enemies on all sides. And yet, even though this event would be celebrated in later generations, it is unclear if it was highly celebrated in his own lifetime. Today we look at the cult of Marduk, how it may have developed within the city of Babylon, and some more of Nebuchadnezzar's life.

In Babylon rules Nebuchadnezzar the first. He isn't the Nebuchadnezzar that we remember today, but he was certainly the more famous king of that name for most of Babylonian history. His great accomplishment, the retrieval of the stolen statue of Marduk from the Elamites, would inspire poets and leaders until the end of Babylonian history, and even a bit beyond. That one campaign has some exciting detail, but he is more than just that, and today we will look at this first Nebuchadnezzar in extensive detail. 

Welcome to the iron age. Though the international system of the late bronze age has collapsed under the weight of countless invaders, the Babylonians and Assyrians in their much diminished empires still have eyes only for each other. For them, no era has really ended, the great struggle between the two Mesopotamian power centers has been ongoing for over a century now, and will continue for centuries more. Though the founding of the Isin dynasty in Babylon is shrouded in the mists of poor documentation, and the long lived Ashur-Dan has few surviving records, there are still things to look at as we kick off Season 2 of the podcast.

This is a summary of the bronze age in ancient Mesopotamia, covering the years about 3000 BCE to 1200 BCE. This is a review of about 119 episodes of the oldest stories podcast, covering all of season 1 before we move into season 2, which will cover iron age Mesopotamia and their near eastern neighbors. Notes for this episode online at oldeststories.net

Today we have a history of metals, mining and metalworking in the bronze age near east. The story telling style of the last few industrial episodes didn't really work out here, so it is more of a bird's eye overview. We cover mostly copper and bronze, but also look at the history and production of gold, silver, and iron. 

This is part 2 of our look at clothing and how it was manufactured in the bronze age near east. If you haven't yet listened to part 1, The Fabric of Civilization, I recommend that you check out that episode first. In this episode we will look at going from the thread to full on clothing, and what that clothing looked like. For references on weaving and visual aids to what the clothes may have looked like, check out the oldeststories.net post for this episode.

Clothing is foundational to civilization. In the bible, it is humanity's first invention. In Mesopotamian philosophy, it is the thing which separates humans from animals. But as we will see today, even the simplest of cloth garments were the result of an extreme amount of work and technical skill, built up over countless generations of mostly women working in already very busy households. This is part 1 of a two part episode, part 2 will be releasing in two weeks.

Nowadays we tend to give Shamash, the Mesopotamian sun god, a bit less respect than he is probably due. After all, for modern folk, the category of "sun god" is the height of pagan foolishness. After all, why would anyone worship an object which has been held in common by all humans throughout all of history, whose power is so great that even with modern advanced science we still can't touch it, and which is literally the ultimate source of all life on the planet? But even among sun gods, Shamash takes on a character of his own, becoming more than just a guy carrying a big ball of fire, or maybe just being the big ball of fire, and becoming a stand in for the cosmic order itself, something that was hugely important in the ancient world. Today we look at how he was worshipped, mostly in the words of his actual worshippers.