The Last Archive

Ripley’s Believe It Or Not! was one of the most popular radio shows of the 1930s, and for good reason: Early radio, not unlike the Internet of nearly a century later, was obsessed with doubt about belief. On this episode of The Last Archive, Jill Lepore spins the dial and takes a tour of 1930s radio — from Robert Ripley to Charlie Chan, from Mexican broadcaster Pedro González to the shows of Orson Welles: the full spectrum of true and false on the air.

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In 1925, John Scopes, a high school teacher from Dayton, Tennessee, was put on trial for teaching evolution. It came to be called the "monkey trial," a landmark in the history of doubt. All over the country, Americans tuned in on their radios as science and faith battled in the courtroom. But the nation also witnessed something else: the beginnings of a culture war that’s been waged ever since. This episode on The Last Archive, a skeptical chronicle of an early battle in that war.

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Coming Soon: the second season of The Last Archive, a podcast about the history of truth and the shadow of doubt written and hosted by New Yorker writer and celebrated historian Jill Lepore.

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We're back with a special, election-themed episode of The Last Archive! While reporting Episode 5: Project X, Jill spoke to Bob Schieffer, famed TV newsman of CBS, about how computers and the Internet changed the way we report on elections, and even the way they turn out. It's been sitting on the shelf here in the last archive for a little while now, but it feels eerily prescient. So, take a listen, take a deep breath, and good luck come November.

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For ten episodes, we’ve been asking a big question: Who killed truth? The answer has to do with a change in the elemental unit of knowledge: the fall of the fact, and the rise of data. So, for the last chapter in our investigation, we rented a cherry red convertible, and went to the place all the data goes: Silicon Valley. In our season finale, we reckon with a weird foreshortening of history, the fussiness of old punch cards, the unreality of simulation, and the difficulty of recording audio with the top down on the 101. Hop in.

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In the spring of 1958, when the winter snow melted and the warm sun returned, the birds did not. Birdwatchers, ordinary people, everyone wondered where the birds had gone. Rachel Carson, a journalist and early environmentalist, figured it out — they’d been poisoned by DDT, a pesticide that towns all over the country had been spraying. Carson wrote a book about it, Silent Spring. It succeeded in stopping DDT, and it launched the modern environmental movement. But now, more than 60 years later, birds are dying off en masse again. Our question is simple: What are the birds trying to tell us this time, and why can’t we hear their message any more?

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In 1969, radical feminists known as the Redstockings gathered in a church in Greenwich Village, and spoke about their experiences with abortion. They called this ‘consciousness-raising’ or ‘speaking bitterness,’ and it changed the history of women’s rights, all the way down to the 1977 National Women’s Convention and, really, down to the present day. The idea of ‘speaking bitterness’ came from a Maoist practice, and is a foundation to both the #MeToo movement and the conservative Victim’s Rights movement. But at what cost?

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In 1966, just as the foundations of the Internet were being imagined, the federal government considered building a National Data Center. It would be a centralized federal facility to hold computer records from each federal agency, in the same way that the Library of Congress holds books and the National Archives holds manuscripts. Proponents argued that it would help regulate and compile the vast quantities of data the government was collecting. Quickly, though, fears about privacy, government conspiracies, and government ineptitude buried the idea. But now, that National Data Center looks like a missed opportunity to create rules about data and privacy before the Internet took off. And in the absence of government action, corporations have made those rules themselves.

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In the 1950s, polio spread throughout the United States. Heartbreakingly, it affected mainly children. Thousands died. Thousands more were paralyzed. Many ended up surviving only in iron lungs, a machine that breathed for polio victims, sometimes for years. Scientists raced to find a vaccine. After a few hard years of widespread quarantine and isolation, the scientists succeeded. The discovery of the polio vaccine was one of the brightest moments in public health history. But a vaccine required Americans to believe in a truth they couldn’t see with their own eyes. It also raised questions of access, of racial equity, and of the federal government’s role in healthcare, questions whose legacy we’re living with today.

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The election of 1952 brought all kinds of new technology into the political sphere. The Eisenhower campaign experimented with the first television ads to feature an American presidential candidate. And on election night, CBS News premiered the first computer to predict an American election — the UNIVAC. Safe to say, that part didn’t go according to plan. But election night 1952 is ground zero for our current, political post-truth moment. If a computer and a targeted advertisement can both use heaps data to predict every citizen’s every decision, can voters really know things for themselves after all?

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