Truce - History of the Christian Church

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We talk about racism in the United States like it only happens in the South. But the nasty truth is that the North is also guilty of racist behavior. This is evident in the way that we behaved when schools were integrated by bus.

Brown v. Board of Education called for public schools to integrate. However, it took decades for many public schools to carry out this directive. It wasn't until the 1970s that the Boston schools were forced to integrate. But how?

Schools are frequently attended by children who live in a given school district. But the North had divided itself up by race, forcing black people to live only in certain areas of a city. Black children were not going to white public schools because they simply didn't live in white neighborhoods. This was de facto segregation at work. So when schools were called to integrate, they had to come up with a plan. They would bus students between schools, thus integrating them.

But there were problems. In Boston, they started this program by cross-populating poor schools with poor schools. So the quality of education didn't go up. Violence broke out across the city as parents and children alike struggled to welcome people who looked different than them.

In this episode, I'm joined by Dr. Zebulon Miletsky, Associate Professor, Africana Studies and History at Stony Brook University.

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In 2 Samuel 24 David is told that he must buy a certain piece of land in an act of repentance for his sins. The man who owns the land says that he'd like to give David the land and the animals to sacrifice. But David turns him down, insisting that he won't give to God something that cost him nothing.

This story demonstrates something that may be missing from the Christian world today. Sacrifice should cost us something. Sacrifice should be a sacrifice. In the 1970s, school districts in the North and South were told that they had to integrate schools. This move was opposed by people of all sorts, including some Christians who worried that if segregation academies lost their tax-exempt status then Christian schools would too.

This is the sad story of how some evangelicals with large followings came to oppose school integration. Our special guest is Daniel K. Williams, author of the excellent book God's Own Party. I also feature a clip from Angie Maxwell author of The Long Southern Strategy.

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Update: I would like to apologize for an error I made in the original version of this story. I stated that tuition payments to private schools are tax-exempt on the federal level. They are not. They sometimes are on the state level. The episode has been edited to reflect the correct information.

When Brown v. Board of Education passed the Supreme Court in 1954, segregationists stepped up their efforts to keep black children out of their schools. If they couldn't use public schools, they'd establish their own private academies.

In the 60's the Supreme Court struck down mandatory Bible reading and prayer in schools, causing some Christians to establish private Christian schools. This movement had unfortunate timing in that it lined up with the segregation academy movement. To our shame, many Protestant schools were segregation academies.

But this story isn't so easy. In this episode and the next, we'll explore the strange twists and turns of the private school movements of the 1960s and 70s. They illustrate just how tangled evangelicals are with schools, taxes, and racism.

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I made these episodes a few years ago, but since it is the 100th anniversary of the Scopes "Monkey" trial, I thought we should revisit them!

Tennessee was the first state in the United States to crack down hard

At the same time, the town of Dayton, TN, needed a boost. After the

Soon, William Jennings Bryan and Clarence Darrow hopped on board, and

Edward Larson, professor at Pepperdine University, joins us to

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Dayton, Tennessee’s plan to boost tourism William Jennings Bryan’s crusade against Darwin

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Hal Lindsey published The Late Great Planet Earth in 1970. It was a HUGE hit, selling over 35 million copies by 1999. It was also produced into a film narrated by Orson Welles. That film was shown in movie theaters and church basements and made a splash.

The movie is a repackaging of premillennial dispensationalism, which I covered last season. It presents a particular vision of end-times theology, which wrongly predicted that the world would end around 1988.

We're going to discuss the book and movie because they have had a real impact on the way that some evangelicals see the world. I'm joined on this episode by Ray McDaniel, pastor of First Baptist Church in Jackson, WY, and Melvin Benson of the Cinematic Doctrine podcast.

Chris on the Cinematic Doctrine Podcast

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In the last episode, Chris and his brother Nick started their journey along the Camino del Norte, part of the Camino de Santiago in northern Spain. Now, join Chris as he looks at some of the forces on pilgrims hiking the trail. From the Twelve Tribes religious group and their Yellow Deli restaurants to a spiritual guru in Guemes, people are trying to leverage hikers. Despite this being a Catholic pilgrimage, most of the people we've met on three hikes have not been people of faith. Why is that?

In this bonus episode, Chris hopes to restore your faith in humanity and encourage you to listen to those around you. Jesus died for our sins, but if we're not out there telling people, how will they know? Get out there and be the Church!

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On this bonus episode, Chris takes you along with him as he hiked 250 miles on an old Catholic pilgrimage route called the Camino de Santiago.

The Camino has a complex history and is actually comprised of more than one trail. The Norte, the oldest (if you take the Primativo), is along the northern coast, the Frances runs east-west through the middle, and the Portuguese routes are north-south from Lisbon to Santiago. You can walk from Turkey following a Camino, or from France. There are webs of them all across Europe. Many lead to the bustling city of Santiago de Compostela in the west of Spain. With lots of tourist traffic, ice cream shops, restaurants, and lodging that caters to pilgrims. The trails converge on a large square and a giant cathedral. This cathedral, started in 1078, as legend has it, is the resting place for the bones of Saint James, one of Jesus' apostles. If you approach the altar, you'll find a door to the right down a set of stairs. Inside, you can see a silver box containing the relics.

Pilgrims have travelled there for over a thousand years. Some for religious purposes, others as criminals who were forced to walk as part of their sentence, a journey that could take years, and claimed the lives of many. Others hiked to absolve their sins, something Pope Calixtus II declared could happen if they did it in a year where St. James' Day fell on a Sunday. In the 12th and 13th centuries, as many as a quarter of a million pilgrims made one of these journeys. Today, these routes are experiencing a renaissance. As hundreds of thousands more walk for their own reasons. To the chagrin of seasoned hikers who think the routes are too crowded.

In this two-part series, you'll hear Chris and his brother Nick as they talk with people about the Camino, as they share Jesus with people, and find their way on this ancient route.

Any packing list is going to be incomplete, because everyone likes their own things! But you REALLY should consider keeping it light. You will have more fun and fewer injuries if your pack stays light.

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What to pack for the Camino de Santiago

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In November of 1965, a young lawyer published a book called Unsafe at Any Speed about the dangers of driving a Chevy Corvair. The car could become unstable and possibly flip if driven in poor conditions or without proper training. The lawyer? Ralph Nader.

It took a while for the book to find its audience, but soon it was on bookshelves across the US and made a celebrity our of Nader. Soon he and his "Nader's Raiders" were on a spree, advocating for consumer safety.

This movement was met with skepticism and fear in the industrial community. Who did this guy think he was? Americans didn't need "big government" looking over their shoulders! Well, that's what big corporate leaders thought. They set out to dismantle the consumer safety movement and to convince conservative religious people that safety was actually creeping government interference.

My special guest for this episode is Rick Perlstein, author of The Invisible Bridge and Reaganland.

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Gerald Ford's administration was in trouble. The country was experiencing stagflation, where prices were going up but employment was going down. What could he do? He announced his desire to lower taxes. This proposal was met with opposition by... Ronald Reagan. Reagan was worried that these cuts would increase the national debt. Then, just a few years later, Reagan changed his mind.

Two major things happened. One was the invention of supply-side economics (also called trickle-down economics) and the other was the tax revolt of the 1970s.

Supply-side economics was invented by an economist named Arthur Laffer. His ideas were based on an old concept but with a new twist. Laffer and his friends published their ideas in The Wall Street Journal and shared them with people like Dick Cheney.

Author and historian Rick Perlstein joins us for this episode. His books are The Invisible Bridge and Reaganland.

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A small group of men calling themselves The New Right had a major role to play in bonding some evangelicals to the Republican Party. Yet many Christians don't know who these guys were or how they used money and influence to accomplish their goal.

Let's meet the fellas. One was named Paul Weyrich. Weyrich's contribution to the movement is that he knew how to organize people, a skill he learned from watching liberal protests. He was a former radio newsman from Wisconsin, member of the Melkite Greek Catholic Church when he thought the Roman Catholic Church became too liberal. He saw how liberals were organizing in the US and decided to do something similar with conservatives. The goal was to bring together politicians, activists, money, and the press to have a unified front. Organizational skills were his secret weapon.

Howard Phillips was a follower of RJ Rushdoony's Christian Reconstruction plan. He gutted the Office of Economic Opportunity for Richard Nixon and then founded a think tank called The Conservative Caucus. He said "we organize discontent" meaning that the New Right used emotional issues to rile up their base.

Then there was Richard Viguerie. He was the king of bulk mail. The New Right used his services to advocate for their kind of politicians, for Anita Bryant, and to raise money. His company RAVCO was investigated for fraud.

These men and more were vital in bringing some evangelicals into the Republican Party.

Our guest today is Rick Perlstein, author of amazing history books like Reaganland and The Invisible Bridge.

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