Harvard professor Steven Pinker explains that everyone suffers from this rationality error. Cognitive psychologist Steven Pinker argues that while the Enlightenment ideals of using knowledge to enhance human well-being are not inherently natural to us, they are vital for societal progress. But one obstacle standing in front of greater progress centers on game theory, particularly situations involving the tragedy of the commons. The tragedy of the commons describes a predicament in which individuals independently pursue their own interests, leading to the overexploitation and eventual depletion of a shared resource, ultimately harming everyone's well-being. According to Pinker, one example of a tragedy of the commons lies within what we choose to believe in public. An individual might be incentivized to believe in something because it will make them look good to people in their circle. But if enough people behave in this way, the likely consequence is that fewer people will be incentivized to earnestly search for truth. Still, Pinker maintains a hopeful outlook. He cites advancements in science and morality as evidence of progress, and he argues that humanistic values hold an inherent advantage, as they appeal to universal human desires and shared experiences.

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Chapters:-

0:00 Knowledge: It’s unnatural

1:17 Game theory’s ‘tragedy of the commons’

1:59 The rationality commons

2:55 Is there hope for civilization?

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About Steven Pinker: Steven Pinker is an experimental psychologist who conducts research in visual cognition, psycholinguistics, and social relations. He grew up in Montreal and earned his BA from McGill and his PhD from Harvard. Currently Johnstone Professor of Psychology at Harvard, he has also taught at Stanford and MIT. He has won numerous prizes for his research, his teaching, and his nine books, including The Language Instinct, How the Mind Works, The Blank Slate, The Better Angels of Our Nature, The Sense of Style, and Enlightenment Now: The Case for Reason, Science, Humanism, and Progress.

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