Mormon Land

Women in The Church of Jesus Christ of Latter-day Saints are reared to be homemakers, caring for their house and family as a kind of religious obligation, while their husbands work to support the clan.

But that isn’t how it works for all Latter-day Saint women in a modern society and economy, which often fall short in valuing the work they do in the home. Many take on part-time employment to bring in extra money, while caring for kids, and that can open up some of them to the false allure of multilevel marketing scams.

One of those businesses, LuLaRoe, which sells bold-print clothes and leggings, was started by a Latter-day Saint couple and was the subject of a recent Amazon documentary titled “LuLaRich.”

Meg Conley, a Latter-day Saint essayist in Denver and publisher of a newsletter called Homeculture, discusses the documentary, why members may be attracted to MLMs, and what this phenomenon says about Latter-day Saint culture, and the blending of beliefs and business.

Fifty years ago this month, The Church of Jesus Christ of Latter-day Saints established the Genesis Group, a support organization for Black members.

It came at a time when men and women with African blood were denied access to the priesthood and temple. Genesis served as a quasi-branch of the faith, meeting on the first Sunday of every month. It was like no other church organization — not an auxiliary like the Relief Society but more than a “fireside.”

When the priesthood and temple ban on Black members was lifted in 1978, Genesis continued to meet, offering fellowship to Black members, many of whom struggle to this day worshipping in a mostly white church.

As Genesis celebrates its golden anniversary, one of its original leaders, Darius Gray, talks about the group’s founding, its purpose and its future.

When the governing First Presidency of The Church of Jesus Christ of Latter-day Saints amped up its plea in August for masking and vaccinations, some conservative members who oppose such COVID-19 measures balked.

Now they know how it feels, responded many progressive Latter-day Saints, who have found themselves similarly on the outs with top church leaders on a range of issues from women’s rights to same-sex marriage.

Such was the setup for a major Washington Post story about the rise of liberal Latter-day Saints, especially among younger members.

On this week’s show, author Emily Kaplan joins us to discuss her piece and the tug of war taking place between progressive and conservative forces within the faith.

The recently completed 191st Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints provided 10 hours of sermons from the faith’s top leaders, including four women among dozens of men.

In this fourth straight all-virtual conference, worldwide listeners heard speeches about mental illness, the importance of temples and dissension among the membership. Speakers also focused on the need to hold fast to faith in Christ, use the church’s full name, and take precautions against the coronavirus pandemic.

On this week’s show, Emily Jensen, a writer and web editor for Dialogue: A Journal of Mormon Thought, discusses the weekend’s sessions — the words, the music, what inspired, what disappointed, and what the proceedings may mean moving forward.

The Church of Jesus Christ of Latter-day Saints was once known almost as an ethnic group.

In the past three-plus years, since President Russell M. Nelson took the helm of the 16.6 million-member global faith, elements of that identity have been stripped away.

Statues of the Angel Moroni, a figure from the faith’s signature scripture, the Book of Mormon, are rarely being added to the tops of new temples. The “live” endowment temple ritual, created as a kind of religious theater, has been replaced by a film. Class names for Young Women, including Beehive, Mia Maid and Laurels, have been scrapped. Long-standing outdoor pageants have ended. Nelson has declared that even using the name Mormon is a “major victory for Satan” and has generally prohibited its usage.

What’s happening to the Utah-based faith? Is it in danger of losing its identity?

Liz Layton Johnson, a Latter-day Saint blogger who lives in Saudi Arabia with her family, discusses those questions and more for a church she describes as “in flux” as it strives to chart a unifying, yet distinctive, future.

In today’s world, ideas about sex are ever present and often confusing. Sexual relations can bond couples together, or be abusive, manipulative and unhealthy.

The Church of Jesus Christ of Latter-day Saints, like most faiths, views the creation of life as sacred, but it also sees sexual intimacy as an expression of love. The Utah-based faith does not preach sex as “original sin,” but it also sometimes sends conflicting, even harmful messages about human desire to members, producing guilt and shame.

There are also endless questions about homosexuality and same-sex marriage, the evils of pornography, and what constitutes healthy sexuality.

On this week’s show — streamed live Tuesday night to our Patreon supporters — we invited the following panel to explore the wide-ranging issues surrounding sexuality and Mormonism:

• Jennifer Finlayson-Fife, a licensed therapist who specializes in working with Latter-day Saint couples on sexuality and relationship issues.

• Michael Austin, a university administrator who has a deep interest in Mormon theology, particularly the nature of sexuality.

• Jacob Hess, a mindfulness teacher and writer at Public Square Magazine who has explored the problems of pornography.

If Brigham Young wanted to enroll at his namesake university, he’d have to shave his beard. A number of other former Latter-day Saint prophets would have to do the same.

Warner Woodworth, an emeritus professor from Brigham Young University, argues that’s just wrong. So he launched a Change.org petition urging the Provo school to end its prohibition on whiskers.

Others have tried before to overturn the 1960s-era beard ban but failed. Still, Woodworth is confident this push will succeed.

On this week’s show, Woodworth talks about his campaign to “bring back the beard” at BYU.

Eugene England was at the center of Mormon intellectual life from the early 1960s until his death 20 years ago. As the founder of Dialogue: A Journal of Mormon Thought, a popular professor at Brigham Young University, and a widely respected essayist, England was one of the most influential — and controversial — figures in the modern church.

He lived in the crosshairs between religious tradition and reform, tackling issues of race, feminism, orthodoxy and the nature of God. He was a devout and believing member of The Church of Jesus Christ of Latter-day Saints, who sustained leaders even as they sometimes chastised him and eventually forced him out of the school he loved.

On this week’s show, Latter-day Saint scholar Terryl Givens talks about his newly released biography, “Stretching the Heavens: The Life of Eugene England and the Crisis of Modern Mormonism.” He also explores England’s influential essays (his preferred literary medium), his frequent feuds with church higher-ups (including the late apostle Bruce R. McConkie), his ultimate ouster from BYU (in an era well before apostle Jeffrey R. Holland’s recent speech at the faith’s flagship school), and his lasting imprint on intellectual pursuits in Mormonism.

Did sea gulls save Mormon settlers’ crops? Did Brigham Young mysteriously and miraculously leave a space in design plans for the Salt Lake Temple that later would be filled by elevators? Did Elvis Presley make margin notes in a Book of Mormon? Was Yoda of “Star Wars” fame really modeled after former church President Spencer W. Kimball?

Those are just some of the stories that float around Latter-day Saint circles. But are they true?

Keith Erekson, director of the Church History Library, answers those questions and more in his new book, “Real vs. Rumor: How to Dispel Latter-Day Myths.” Even more important, he arms readers with the tools needed to discern for themselves the difference between fact and fiction whether in religion, politics, medicine or other fields.

On this week’s show, Erekson talks about myth-busting and faith-building. He also answers the most common question he receives: Does the Church History Library have the sword of Laban of Book of Mormon fame?

Latter-day Saint apostle Jeffrey R. Holland addressed Brigham Young University faculty and staff this week, urging them to be committed to the school’s “unique mission” and the church that sponsors it.

He made headlines for criticizing faculty members who challenge teachings of The Church of Jesus Christ of Latter-day Saints, including its stance on same-sex marriage. The popular apostle even questioned why a BYU valedictorian would choose his 2019 commencement address to come out as gay.

If maintaining the faith’s policies on LGBTQ issues ends up costing the school some “professional associations and certifications,” Holland said, “then so be it.”

On this week’s show, Michael Austin, a BYU alumnus and executive vice president for academic affairs at the University of Evansville, a Methodist school in Indiana, discusses the reverberating ramifications of the speech and how it could impact the Provo school’s academic research, professional ties, athletic alliances, classroom interactions and more.