As the U.S. presidential race heats up, Latter-day Saints, like all Americans, are starting to choose sides. And both campaigns have begun courting members of The Church of Jesus Christ of Latter-day Saints, especially in battleground states with significant LDS voting blocs.

In recent decades, Latter-day Saints have overwhelmingly cast ballots for Republican candidates, though their support of Donald Trump in 2016 was not nearly as enthusiastic. Four years later, both camps see a chance to win over church members, asserting that their presidential nominee and party best represent Latter-day Saint values.

On this week’s podcast, Utah Rep. Kim Coleman, a member of the advisory board of Latter-day Saints for Trump, and Scott Howell, a former state senator who heads up the Joe Biden campaign in Utah, discuss faith, politics and why Latter-day Saints should vote for their candidate.

The long-standing practice of having lay bishops interview teens and ask them questions about their faith and their lives, including any sexual activity, has come under fire in recent years.

A group called “Protect LDS Children” urged the church to stop the practice, citing examples of bishops who were insensitive and even abusive. Church leaders made changes, allowing, for instance, those being interviewed to have a second adult with them in these conversations. But critics and some mental health experts maintain the sessions should cease altogether.

Jennifer Roach, a therapist, recent Latter-day Saint convert and a victim of clergy abuse herself, believes the interviews serve a vital purpose. She shares her views on this week’s show.

Rabbi Sam Spector of Congregation Kol Ami in Salt Lake City has been in Utah a little more than two years but has already built strong relationships with members and leaders of the state’s predominant faith, The Church of Jesus Christ of Latter-day Saints.

Just last week, the 30-something rabbi was on hand to oversee a group of Latter-day Saint volunteers who spent five days working alongside Kol Ami congregants to xeriscape the synagogue’s six-acre plot.

On this week’s podcast, the young and energetic rabbi discusses coming to Utah, meeting a Latter-day Saint apostle named “Jeff,” traveling to Jerusalem with Brigham Young University professors and engaging in an interfaith dialogue that doesn’t tiptoe around big differences. He also addresses why Christians doing Passover Seders can make him uncomfortable and who uses the term “Zion” more — Latter-day Saints or Jews.

A few weeks after The Church of Jesus Christ of Latter-day Saints published the sermons of Eliza R. Snow comes the online release of additional diaries by a lesser known, but no less influential, female leader in the faith’s history.

Emmeline B. Wells packed a lot into her 93 years of life. She was a three-time wife, mother of five daughters, a writer, editor, longtime Relief Society record-keeper, Relief Society general president, and, perhaps above all, a zealous advocate for suffrage and women’s rights.

Her diaries reveal much about her efforts to, in her words, “advance women in moral and spiritual as well as educational work.”

On this week’s podcast, Cherry Silver, a co-editor of the online publication, and Kate Holbrook, the managing historian for the church’s History Department, discuss the project, Wells’ life and her writings.

Amid a global pandemic, civil unrest, a presidential election and — in Utah — a string of nerve-rattling earthquakes, many biblical believers are thinking anew about the so-called apocalypse.

For members of The Church of Jesus Christ of Latter-day Saints, though, the end times have always been a part of their theology. After all, the latter days are referenced in their faith’s official name.

There also is buzz in pews and on porches about the “White Horse Prophecy,” Mormon politicians, and church President Russell M. Nelson, who frequently warns about preparing for the Second Coming

Scholar Christopher Blythe, author of a soon-to-be released book, “Terrible Revolution: Latter-day Saints and the American Apocalypse,” joins the podcast this week to discuss, well, the “end of the world” or, at least, Mormonism’s ties to the prophecies, predictions and passions surrounding it.

Utah author Mette Ivie Harrison has been writing about her transition away from The Church of Jesus Christ of Latter-day Saints.

Besides opposing some of the faith’s policies, practices and doctrines, Harrison also has cited the restrictive views held by some members. In a recent column, however, she notes that she again finds herself bumping into rigid thinking — this time coming from former members.

In this week’s show, Harrison discusses her spiritual journey and the “five doctrines of ex-Mormonism.”

Eliza R. Snow ranks as the most influential Latter-day Saint woman of her time and after Emma Smith, wife of Mormon founder Joseph Smith, perhaps the best-known woman in the history of The Church of Jesus Christ of Latter-day Saints.

Snow was a poet and a preacher, a plural wife of prophets and a defender of polygamy, a leader of the Relief Society and a champion of women. Still, there is much Latter-day Saints don’t know about her.

That may change now that the church has launched a new website, called The Discourses of Eliza R. Snow, that brings together her sermons, nearly 1,200 of them.

On this week’s podcast, two of the forces behind the massive project — historians Jennifer Reeder and Elizabeth Kuehn — discuss how a reluctant public speaker became a powerhouse at the pulpit, how she viewed Joseph Smith and Brigham Young, and how she traversed the Utah Territory, building up the faith’s women and rebuilding the Relief Society.

As Americans tune into the movie version of the Broadway megahit “Hamilton” amid a national debate about the virtues and vices of the nation’s framers, the question arises: How do and should Latter-day Saints view them?

Mormon scriptures prophecy that the Americas would sprout a place of “promise,” a “land of liberty.” Members of The Church of Jesus Christ of Latter-day Saints are taught that God “raised up” these “choice spirits” to establish a divinely inspired Constitution and a Declaration of Independence that proclaims “all men are created equal.”

Yet many of the founders embraced slavery; others enabled it.

On this week’s podcast, Benjamin Park, an assistant professor of history at Sam Houston State University and author of the recently released “Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier,” discusses these principles and paradoxes.

Perhaps no issues have roiled members of The Church of Jesus Christ of Latter-day Saints more than questions about race, gender and sexuality.

Scholar Taylor Petrey offers an original exploration of these topics and how they connect and intersect in his new book, “Tabernacles of Clay: Sexuality and Gender in Modern Mormonism.”

On this week’s podcast, Petrey, the current editor of Dialogue: A Journal of Mormon Thought and an associate professor of religion at Kalamazoo College, examines how the Utah-based faith’s views have shifted, especially since World War II, and what that evolution may portend for the future.

Amid the nation’s reawakening on the issue of systemic racism, Brigham Young University’s president has conceded that “there is work to do” on the Provo campus.

Many students and alumni agree, and some of them have called on officials to rebrand the administration building, given that it bears the name of Abraham O. Smoot, a former benefactor who owned slaves.

On this week’s “Mormon Land” podcast, two of the activists behind this effort, Tristan Quist and Cole Stewart-Johnson, discuss why they are targeting the Smoot Building and how a name change may help make the university a more welcoming place for all. They also share their views about the monikers on other BYU buildings, some of which are named after past leaders of The Church of Jesus Christ of Latter-day Saints, and about the school’s name itself.