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Over the last two-and-a-half years, Milan and his guests have spent a lot of time on the podcast talking about some of the biggest questions facing Indian society. What is driving an increase in religious nationalism? To what extent is religious intolerance on the rise? Is caste morphing from a marker of hierarchy to a marker of difference? And what, if anything, does it mean to be truly Indian?
These are just some of the questions a landmark new study by the Pew Research Center—released today—asks and answers, drawing on an important new survey of religion, identity, and belonging. On the show this week, Milan is joined by Neha Sahgal, associate director of research at Pew and one of the lead investigators of this new work.
Milan and Neha discuss the coexistence of religious tolerance and religious segregation in India, the salience of caste identity and Hindu nationalism, and the evidence for “secularization theory.” Plus, the two discuss why South India is an outlier in many respects and what larger lessons the study holds for Indian democracy.
 By Carnegie Endowment for International Peace
By Carnegie Endowment for International Peace4.6
7979 ratings
Over the last two-and-a-half years, Milan and his guests have spent a lot of time on the podcast talking about some of the biggest questions facing Indian society. What is driving an increase in religious nationalism? To what extent is religious intolerance on the rise? Is caste morphing from a marker of hierarchy to a marker of difference? And what, if anything, does it mean to be truly Indian?
These are just some of the questions a landmark new study by the Pew Research Center—released today—asks and answers, drawing on an important new survey of religion, identity, and belonging. On the show this week, Milan is joined by Neha Sahgal, associate director of research at Pew and one of the lead investigators of this new work.
Milan and Neha discuss the coexistence of religious tolerance and religious segregation in India, the salience of caste identity and Hindu nationalism, and the evidence for “secularization theory.” Plus, the two discuss why South India is an outlier in many respects and what larger lessons the study holds for Indian democracy.

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