Tochi Onyebuchi’s novel Harmattan Season: A Novel (Tor Books, 2025) follows Boubacar, a veteran and private eye living in French occupied West Africa, as he begins a reluctant journey to discover what happened to the bleeding woman who stumbled onto his doorway and vanished soon after. That mystery quickly drags Bouba into exactly the kind of violence and political intrigue he had been working so hard to avoid.

In this interview, Onyebuchi describes finding Boubacar’s voice and the different noir tropes he was most excited about. We discuss fiction as a way to examine colonialism, magic as a tool for social exploration as well as engaging set pieces, and the joy of fast-paced novels. We also talk depictions of violence, world-wise urchin kids, and experimentation and growth throughout a writing career.

Harmattan Season is a compelling and thoughtful adventure and it was so much fun discussing it with the author.

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Research shows that repression can lead to both radicalization and deradicalization. When does it drive groups to pick up arms, and under what conditions does it foster disengagement from violence? To answer these questions, it is important to trace tactical changes over time, and to parse the factors that push groups toward or away from violence. Through an examination of four case studies—the Muslim Brotherhood and Al-Gama'a al-Islamiya'a in Egypt, and Darul Islam and Jemaah Islamiyaa in Indonesia—Ioana Emy Matesan establishes a framework for understanding what leads groups to escalate towards violence, or to renounce it. Matesan breaks down how escalation occurs into ideological, organizational, and behavorial escalation, giving us a nuanced and systematic approach to examining the complex nature of Islamist groups and providing a structure for analyzing other social groups that engage in violent tactics.

The Violence Pendulum: Tactical Change in Islamist Groups in Egypt and Indonesia (Oxford UP, 2020).

Ioana Emy Matesan is Assistant Professor of Government and Tutor in the College of Social Studies at Wesleyan University.

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Independent Africa: The First Generation of Nation Builders (Indiana UP, 2023)explores Africa's political economy in the first two full decades of independence through the joint projects of nation-building, economic development, and international relations.

Drawing on the political careers of four heads of states: Kwame Nkrumah of Ghana, Ahmed Sékou Touré of Guinea, Léopold Sédar Senghor, and Julius Kambarage Nyerere of Tanzania, Independent Africa engages four major themes: what does it mean to construct an African nation-state and what should an African nation-state look like; how does one grow a tropical economy emerging from European colonialism; how to explore an indigenous model of economic development, a "third way," in the context of a Cold War that had divided the world into two camps; and how to leverage internal resources and external opportunities to diversify agricultural economies and industrialize.

Combining aspects of history, economics, and political science, Independent Africa examines the important connections between the first generation of African leaders and the shared ideas that informed their endeavors at nation-building and worldmaking.

Professor Akyeampong is the former Oppenheimer Faculty Director of the Harvard University Center for African Studies and the Ellen Gurney Professor of History and of African and African American Studies at Harvard University. He joined the History faculty at Harvard upon receiving his Ph.D. in African History from the University of Virginia in 1993. He received his master's degree at Wake Forest University in North Carolina in 1989, where he concentrated on English labor history, and his bachelor's degree in History and Religions from the University of Ghana at Legon in 1984. Professor Akyeampong is currently the Ellen Gurney Professor of

Professor Akyeampong's publications include Themes in West Africa's History (2005), which he edited; Independent Africa: The First Generation of Nation Builders (2023); Between the Sea and the Lagoon: An Eco-Social History of the Anlo of Southeastern Ghana, 1850 to Recent Times (2001); and Drink, Power and Cultural Change: A Social History of Alcohol in Ghana, c. 1800 to Present Times (1996). He was a co-chief editor with Henry Louis Gates, Jr., for the Dictionary of African Biography, 6 Vols. (2012).

Professor Akyeampong has been awarded several research fellowships, and from 1993 to 1994, he was the Zora Neale Hurston Fellow at the Institute for Advanced Study and Research in the African Humanities at Northwestern University. He was named a Corresponding Fellow of the Royal Historical Society in 2002, and was nominated to be a Fellow of the Ghana Academy of Arts and Sciences. In 2018 he was awarded an honorary Doctor of Laws by the University of Ghana. At Harvard, Professor Akyeampong is a faculty associate for the Weatherhead Center for International Affairs and a member of the executive committee of the Hutchins Center. As a former chair of the Committee on African Studies, he has been instrumental, along with Professor Gates, in creating the Department of African and African American Studies and formerly served as the Oppenheimer Faculty Director of the Center for African Studies.

You can learn more about Professor Akyeampong’s work here

Afua Baafi Quarshie is a Ph.D. candidate in history at the Johns Hopkins University. Her research focuses on mothering and childhood in post-independence Ghana.

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Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.

 Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants: Coptic Christians and the Persecution Politics of US Empire (NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.

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Why has Libya fallen apart since 2011? The world has largely given up trying to understand how the revolution that toppled Muammar Gaddafi has left the country a failed state and a major security headache for Europe. Gaddafi's police state has been replaced by yet another dictatorship, amidst a complex conflict of myriad armed groups, Islamists, tribes, towns and secularists. What happened? One of few foreign journalists to have lived in post-revolution Tripoli, Ulf Laessing has unique insight into the violent nature of post-Gaddafi politics. Confronting threats from media-hostile militias and jihadi kidnappings, in a world where diplomats retreat to their compounds and guns are drawn at government press conferences, Laessing has kept his ear to the ground and won the trust of many key players. Understanding Libya Since Gaddafi is an original blend of personal anecdote and nuanced Libyan history. It offers a much-needed diagnosis of why war has erupted over a desert nation of just 6 million, and of how the country blessed with Africa's greatest energy reserves has been reduced to state collapse.

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In recent years, security actors have become increasingly concerned with health issues. Bodily Fluids, Fluid Bodies and International Politics: Feminist Technoscience, Biopolitics and Security (Bristol University Press, 2024) by Dr. Jenn Hobbs reveals how understandings of race, sexuality and gender are produced/reproduced through healthcare policy.

Analysing the plasma of paid Mexicana/o donors in the US, airport vomit in Ebola epidemics and the semen of soldiers with genitourinary injuries, this book shows how security practices focus upon governing bodily fluids. Using a variety of critical scholarship – feminist technoscience, queer studies and critical race studies – this book uses fluids to reveal unequal distributions of life and death.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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The Collective Dream: Egyptians Longing For A Better Life (Palgrave Macmillan, 2023) links two seminal moments in Egypt’s history – the Revolution of 25th January 2011 and the presidency of Gamal Abdel Nasser – through various cultural manifestations. It conceives the concept of “collective dreaming” to map out the subliminal feeling that runs deep through experiences of socially transformative moments. Sarah Nagaty has extensively studied the structure of feelings that encompasses the experiences not only of activist minorities but the broader mass of revolutionary movements. In certain historical moments, hopes and aspirations bind together millions of people from all walks of life: students, workers, farmers, and middle-class professionals. Nagaty calls this phenomenon the “collective dream”, something which has been carried through generations of Egyptians.

In this episode, Ibrahim Fawzy sat down with Sarah Nagaty to discuss the conceptual roots of the collective dream and the overlooked histories of Nubian displacement during the construction of the High Dam. They also explored how thinkers like Raymond Williams and Lauren Berlant shaped Nagaty’s method of reading revolutionary time and cultural memory, as well as how vernacular poetry, reportage, and graffiti served as vital archival traces of collective feeling.

Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.

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First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa’s early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research.

Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices.

Additional Notes:

Article referenced in the recording, available for free online:

Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1).

https://www.jstor.org/stable/2...

Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town.

Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.

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Reading Mohamed Choukri’s Narratives: Hunger in Eden (Routledge, 2024) presents an intricate exploration into the life and literary universe of Mohamed Choukri, a towering figure in 20th-century Moroccan literature. Known primarily for his groundbreaking autobiographical work “al-Khubz al-Ḥāfī” (For Bread Alone), Choukri’s literary influence extends well beyond this single work. Reading Mohamed Choukri’s Narratives seeks to cast a light on his broader body of work, examining the cultural, societal, and personal influences that shaped his unique storytelling style. Through a deep analysis of his narratives, this book aims to unfold how Choukri portrayed the harsh realities he and others encountered, giving voice to the marginalized individuals and communities in Morocco.

In this episode, Jonas Elbousty guides us into the profound world of Moroccan writer Mohamed Choukri. Together, we explore Choukri’s intimate portrayal of Tangier’s marginalized voices and the intricate process of translating his evocative prose into English. Elbousty sheds light on Choukri’s lesser-known works, revealing the enduring impact of his storytelling. This conversation offers a deep dive into the complexities of language, identity, and the transformative power of literature.

Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.

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The Texture of Change: Dress, Self-Fashioning, and History in Western Africa, 1700 – 1850 (Ohio UP, 2024) examines historical change across a broad region of western Africa—from Saint Louis, Senegal, to Freetown, Sierra Leone—through the development of textile commerce, consumption, and dress. Indigo-dyed and printed cotton, wool, linen, and silk cloths constituted major trade items that linked African producers and consumers to exchange networks that were both regional and global. While much of the historiography of commerce in Africa in the eighteenth century has focused on the Atlantic slave trade and its impact, this study follows the global cloth trade to account for the broad extent and multiple modes of western Africa’s engagement with Europe, Asia, and the Americas.

Jody Benjamin analyzes a range of archival, visual, oral, and material sources drawn from three continents to illuminate entanglements between local textile industries and global commerce and between the politics of Islamic reform and encroaching European colonial power. The study highlights the roles of a diverse range of historical actors mentioned only glancingly in core-periphery or Atlantic-centered framings: women indigo dyers, maroon cotton farmers, petty traveling merchants, caravan guides, and African Diaspora settlers. It argues that their combined choices within a set of ecological, political, and economic constraints structured networks connecting the Atlantic and Indian Ocean perimeters.

Jody Benjamin is a social and cultural historian of western Africa with expertise in the period between 1650 and 1850. His research is informed by a methodological concern to center the diverse experiences and perspectives of Africans in ways that transcend the limitations of the colonial archive.

In broad terms, Prof. Benjamin’s scholarship interrogates the multiple connections between west African, African diaspora and global histories through the lens of material culture, technology, labor, gender and race to reshape how historians think about western Africa’s role in the history of global capitalism and its connections to contemporary questions of global inequality.

Dr. Benjamin’s work has been supported by the National Endowment for the Humanities (NEH), the University of California Regents, University of California Humanities Research Initiative (UCHRI), the Hellman Fellows Fund, and the John Carter Brown Library at Brown University. From 2022-2023, he was the Principal Investigator for a Mellon Sawyer Seminar, “Unarchiving Blackness,” exploring archival practices in African and African Diaspora Studies. Prior to Howard University, Dr. Benjamin taught at the University of California, Riverside.

You can learn more about his work here.

Afua Baafi Quarshie is a Ph.D. candidate in history at the Johns Hopkins University. Her research focuses on mothering and childhood in post-independence Ghana.

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