New Books in African Studies

When an election turns violent and neither side will concede, why is the usual answer to put both sides in the same government?

Alex Noyes has spent nearly two decades asking whether that reflex works. Compromised Coalitions: The Paradox of Post-Conflict Power Sharing in Africa out in 2026 from the University of Pennsylvania Press, draws on more than 120 interviews with senior politicians and stakeholders in Kenya, Zimbabwe, and Togo to give an unsettling answer. 

Power sharing can advance democratic reform, but only when two conditions hold: inclusive politics among the parties, and outside enforcers willing to hold them to the deal. Both are rare. And even where the deal ends the killing, it rewards a losing incumbent with unearned power and sets a precedent.

In our conversation, Noyes explains why more than 600 such pacts have been struck since the Cold War, what the neglected Togo case reveals, and why he argues these arrangements should almost never be used after election violence. 

Against the scholarly consensus, Noyes finds these pacts can deliver real democratic reform, but only under conditions that rarely hold, and always at the cost of a compromised start. The costs outweigh the gains, and policymakers should stop defaulting to the model.

Our guest is Alex Noyes, a fellow at the Brookings Institution's Talbott Center for Security, Strategy, and Technology.

Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). 

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Mahatma Gandhi was an anticolonial activist, lawyer, and politician. Less famously, but no less importantly, he was also a back-to-the-land farmer, a founder of communes, and a seeker of utopia. Living with Gandhi: Experiments in Utopia tells the story of everyday life at four of Gandhi's communities in India and South Africa. It explores who lived at each community alongside Gandhi, the experiments they undertook in the shared pursuit of universal wellbeing, and the connections that were forged between daily life and larger socio-political issues such as racial inequality, caste reform, and anticolonial activism. The need to simplify life and focus on the greater good is no less urgent now than it was in Gandhi's time. Reading about Gandhi's communities allows us to think about a range of topics that can help us to formulate our own conception of the good life, including how to spend our finite time together on this earth; how the boundaries of inclusion and exclusion operate in our daily lives; and whether or to what extent self-sacrifice is necessary for universal wellbeing.

Online Archive: here

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What happens when the United States launches an unconventional foreign aid program in the aftermath of a national uprising? In this behind-the-scenes account of the Egyptian-American Enterprise Fund--a private investment fund created by the U.S. Congress to jumpstart Egypt's private sector after the 2011 Egyptian revolution--A Daring Enterprise: A Us-Egyptian Partnership and the Case for Soft Power (American University in Cairo Press, 2026) by James A Harmon, Cornelius Queen, and Mark Warren tells the story of one of the most effective, yet little known, U.S. foreign policy programs today in the Middle East.

Through the firsthand account of the Fund's chairman James Harmon, a veteran investment banker and former Clinton administration official, the authors reveal how a small, U.S.-backed investment fund partnered with Egyptians to spark investment, create jobs, and expand opportunities for women in the Arab world's largest country--all against a backdrop of political instability, anti-Americanism, and Washington dysfunction.

At a time when America's budget deficit is rising and foreign aid is being scaled back, A Daring Enterprise reveals how a new model of foreign assistance can tackle urgent development challenges while delivering real returns for U.S. taxpayers. Most importantly, it is a powerful reminder of the value of foreign aid and why smart foreign investment is key to America's future prosperity.

 Cornelius W. Queen is senior vice-president at the Egyptian-American Enterprise Fund. Previously, he worked on the Syrian Crisis Response in Lebanon for a local NGO and before as a Legislative Assistant on Capitol Hill covering trade and foreign policy issues. From 2011-2012, he served as a core staff member for the Carter Center on its international election observation mission for Egypt’s first parliamentary and presidential elections after the 2011 revolution. He is a Middle East Policy Council 40 under 40 awardee. He earned an M.A. in Law and Diplomacy from the Fletcher School at Tufts University and his BA from the Johns Hopkins University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

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In my conversation with Prof. Emmanuel Y. Lartey about his new book, Spiritual Care in African Religious Cultures: Sacred Wisdom for the Care of Persons in an Intercultural World, published by Georgetown University Press in 2026.

Our conversation highlighted the importance of taking African religious worlds seriously, not merely as objects of academic study but as rich sources of knowledge about care, healing, suffering, community, spirituality, and human flourishing.

Prof. Lartey’s work challenges long-standing stereotypes that have often shaped the study of African religions. The book highlights the depth and diversity of African spiritual traditions, including practices related to ancestors, healing, ceremonies, the afterlife, and experiences of evil.

For me, this conversation also resonates with a question that runs through much of my work: What can we learn when we take seriously how people understand and practise care, healing, and well-being?

Across African and diasporic communities, religion is not merely a matter of belief. It can be how they make sense of their lives, navigate suffering, sustain relationships, and imagine possibilities for healing.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.

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At its core, China in African Media: Between Influence Operations and Decolonization (Bloomsbury, 2026) is a book about power, journalism, geopolitical influence, and knowledge production in China–Africa relations. It examines how the People’s Republic of China has moved beyond simply establishing Chinese media organizations such as Xinhua and CGTN in Africa toward a much more dispersed system of engagement. Conceptualizing these engagements collectively as a multimodal or mixed-media ecology of influence, Umejei highlights China’s ability to reach African audiences directly through Chinese media, indirectly through African news organizations, institutionally through partnerships, professionally through the journalists it trains, and infrastructurally through technologies implemented by Chinese firms.

Underlying the book is a strong normative concern about the implications of this expansion of Chinese media engagement for Africa’s democracy, leadership, developmental aspirations, and decolonization. In this regard, Umejei addresses the question: Is the emerging South–South media relationship helping to decolonize African journalism by weakening Western dominance, or is China principally replacing Western influence with a new form of Chinese influence? The book draws on semi-structured interviews with journalists across fourteen African countries, content analysis, policy documents, and publicly available materials.

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Arts of the Border: Fugitive Bodies at Europe’s Edges (Fordham, 2025) investigates the consequences of unfolding catastrophes across the world and the displacement they continue to produce. Through recent narratives and media representations of the refugee “crisis” at Europe’s edges, it tells a new story about those on the move, the technologies unleashed on them at borders, the racialized and colonial histories that inform these technologies, and the artistry with which migrants and allies bear witness to displacement. The book reorients us toward the creativity and movement of migrants themselves– their “arts of the border”—as well as toward the political force of the arts that represent them, whether in literature, documentary film, or art installations. Sanyal proposes kino-aesthetics as a framework for capture and fugitivity at borders. From kino—to set in motion—and aesthetics— relating to sensory perception—kino-aesthetics conveys the force of bodies in motion and the image in its circulation. The book examines the simultaneity of capture and escape at thresholds of illegalization, from airport detention zones to Calais’s “jungle” and the Euro-African border at Ceuta and Melilla. What emerges throughout these case studies is a portrayal of border violence in its racial and colonial forms as well as an archive of refusal, fugitivity, and un-bordered imagining.

Guest Debarati Sanyal is Professor of French, Director of the Center for Interdisciplinary Critical Inquiry, and currently holds the Zaffaroni Family Chair of Undergraduate Education. Affiliated with the Designated Emphasis in Critical Theory, the Berkeley Interdisciplinary Migration Initiative, the Center for Race and Gender, and the Institute of European Studies, her teaching and research interests span 19th -21st-century French and Francophone literature, memory studies, aesthetics and bio/necropolitics, critical human rights and refugee studies. She is a recipient of the UC Berkeley Distinguished Teaching Award (2012) and a Guggenheim Fellowship (2021-2022). She is currently co-PI on the Mellon-funded A Counter-Imaginary in Authoritarian Times (2024-2027). Besides Arts of the Border, Dr. Sanyal has authored Memory and Complicity: Migrations of Holocaust Remembrance (Fordham, 2015), translated into French as Mémoire et Complicité: Au Prisme de la Shoah (PUV, 2019); and The Violence of Modernity: Baudelaire, Irony and the Politics of Form (Johns Hopkins, 2006). She has guest-edited “Time and Politics in Contemporary Critique: Entanglements and Aftermaths” (Critical Times, 2018), ha also co-edited, with Éric Fassin, Demos Anxiety: Genealogies, Rhetorics, and Politics of Great Replacement (forthcoming in Patterns of Prejudice); with Damon Young and Mario Telò, Proximities: Reading with Judith Butler (Representations 2022), and, with Michael Rothberg and Max Silverman, Noeuds de mémoire: Multidirectional Memory in Postwar French and Francophone Culture (Yale French Studies 118-119).

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Their monograph Posthumanist Ecology in Global French Surrealism is forthcoming in 2027 from Northwestern University Press.

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What went wrong with global mental health?

Under the Gaze of Global Mental Health: A Critical Reflection (Palgrave Macmillan, 2025) critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems.

Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.

Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.

Lucas Tse is Examination Fellow at All Souls College, Oxford.

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Since the beginning of the twentieth century, governments around the world have expelled, en masse, more than 30 million people. Yet despite its prevalence, mass expulsion remains an understudied phenomenon as scholarly attention has been directed toward the gravest atrocities—genocide and mass killing—or toward forced migration more broadly.

Mass Expulsion: The Politics of Forced Population Removal (Oxford UP, 2026) by Dr. Meghan Garrity examines why and how governments expel, providing a systematic, cross-regional account of mass expulsion over the longue durée. Using the original Government-Sponsored Mass Expulsion (GSME) dataset, the book explains when and where expulsion occurs, who is targeted, and what regimes are most likely to expel. The book identifies two overarching categories of mass expulsion—security and economic—and develops a typology of four corresponding types: counter-irredentist, counter-subversive, reprisal, and nativist. It advances a theory of mass expulsion that traces the decision-making process, showing how key structural, proximate, precipitating, and intervening factors combine to shape the conditions under which governments expel or are restrained. Evidence is drawn from archival research conducted at the United Nations High Commissioner for Refugees, the International Committee of the Red Cross, and the League of Nations archives in Geneva, Switzerland.
This research contributes to the fields of international peace and security, political violence, and forced migration. Conceptually, it fills a gap in the literature by systematically examining mass expulsion as a distinct eliminationist policy aimed at the intentional removal of ethnic groups. Theoretically, it extends existing explanations beyond war and security threats, highlighting an entire class of expulsions targeting perceived economic threats. The book deepens our understanding of critical atrocity restraints, demonstrating the importance of alliances, the “homeland” state of the target group, and international organizations. These restraints generate core policy recommendations that seek to spur greater attention to deterring mass expulsion as a priority for atrocity prevention.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Much Matter in a Penny Paper: Early Yoruba Print Culture in Lagos,1910-1930 (Ohio UP, 2026) is a survey of the history and development of Yoruba print culture in Lagos, Nigeria, from the 19th to the early 20th century. The book details the emergence of the Yoruba language press, its themes, and its distinction from the English-language press. The influence of both missionary and secular presses on religion and morality as well as the socio-economic and political lives of the Nigerian people are also emphasised. The book relates the impact of the development of other machines, including transportation technologies like trains, trucks, and bicycles on the dissemination of printed materials across the regions. In terms of methodology, the book combines history and ethnography approaches to tell the story of the Yoruba printing culture in Lagos between 1910-1930.

Alluding to Robert Campbell's installation of the first printing press in 1862, which led to the publication of the Anglo-African newspaper, the book narrates how the focus shifted from English-only publications to include Yoruba language content in the early 20th century, with books about Yoruba towns and poetry becoming popular. While the title of the book is rooted in the Yoruba proverb, “Oro po ninu iwe kobo”, reflecting the richness and diversity of content in early Yoruba newspapers, the book is testament to Professor Karin Barber’s motivation entrenched in her fascination with Yoruba language creativity including oral praise poetry, popular theater, and verbal arts, and her discovery of Yoruba oriki in colonial-era publications.



Mariam Olugbodi is a university teacher and a writer, she is the author of the monograph titled: “Stylistic Features in the 2011 and 2012 Final Matches Commentaries in the UEFA Champions League”, published by Grin Verlag. Mariam’s greatest dream is seeing a world where knowledge is accessible to all. She does this through her volunteering roles on open knowledge platforms as a host and an editor. As part of her effort to maintain inclusion and diversity in knowledge transmission, she volunteers as a teacher in crises contexts. Learn more and connect with Mariam through her social links @ LinkedIn | ORCID | and Meta

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What if children’s literature was never as innocent as we imagine?

In Sugarcoated Ethics: Children’s Literature and Atlantic Enslavement (Johns

The book also

Yet the project is equally attentive to

One

Sugarcoated Ethics

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