New Books in Performing Arts

Why Do Actors Train?: Embodiment for Theatre Makers and Thinkers (Bloomsbury, 2023) powerfully demystifies the actor-training process by focusing on acting as embodied cognition. In this framework, thought is action and action is thought. Krumholz uses the frame of embodied cognition to analyze which specific skills are actually being developed through several acting exercises. He bypasses typical acting-coach encouragements to "stop thinking" and "get out of your head," instead insisting that all acting is always already both physical and mental. This is a must-read book for anyone interested in the intersections of philosophy, theatre, and psychology, as well as anyone who has ever wondered what the point of seemingly-trivial acting exercises actually is.

Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.

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Damon Kruskowski, author of Ways of Hearing and The New Analog, previously member of Galaxie 500 and currently a member of Damon & Naomi interviews Rose Simpson about her book Muse, Odalisque, Handmaiden.

Rose is an English former musician. Between 1968 and 1971, she was a member of the Incredible String Band, with whom she sang and played bass guitar, violin, and percussion.

Between 1967 and 1971 Rose Simpson lived with the Incredible String Band (Mike Heron, Robin Williamson and Licorice McKechnie), morphing from English student to West Coast hippie and, finally, bassist in leathers. The band's image adorned psychedelic posters and its music was the theme song for an alternative lifestyle.

Rose and partner Mike Heron believed in, and lived, a naive vision of utopia in Scotland. But they were also a band on tour, enjoying the thrills of that life. They were at the center of “Swinging London” and at the Chelsea Hotel with Andy Warhol's superstars. They shared stages with rock idols and played at Woodstock in 1969. Rose and fellow ISB member Licorice were hippie pin-ups, while Heron and Robin Williamson the seers and prophets of a new world.

Through a haze of incense and marijuana, they played out their Arcadian dreams on stages brilliant with the colors of clothes, light-shows, rugs, cushions, and exotic instruments. Like most utopias, the ISB's imploded. Never seeing herself as a professional musician, Rose retained an outsider's detachment even while living the life of a hippie chick. Her memoir gives a voice to those flower-wreathed girls whose photographs have become symbols of the psychedelic sixties.

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Julius Caesar is one of Shakespeare’s most famous plays, telling the story of one of history’s most famous events. In this tense political thriller, the Roman senator Brutus must decide whether to assassinate the powerful military general Julius Caesar in order to save Roman Republic — and the audience must decide whether Brutus made the right choice. In this course, you’ll learn how Shakespeare dramatized the historical event of Caesar’s assassination in 44 BCE, and particularly how he linked refined political rhetoric, aspiration toward Roman ideals, and acts of savage violence. You’ll also hear the play’s key speeches performed and analyzed by world-class Shakespearean actors and literary scholars. In Part 1, you’ll be guided through a detailed account of the story with commentary by Michael Dobson, Director of the Shakespeare Institute in Stratford-upon-Avon and Professor of Shakespeare Studies, University of Birmingham. Professor Dobson discusses the Roman history behind Julius Caesar and the cultural role of classical Rome during the Renaissance, when Shakespeare was writing. This summary is told using the language of the play itself, placing key quotations in context to help you understand where these lines come from and what they mean. 

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In We'll Play till We Die: Journeys across a Decade of Revolutionary Music in the Muslim World (University of California Press, 2022), Mark LeVine, Professor at University of California, Irvine, dives into the revolutionary youth music cultures of Muslim societies before, during, and beyond the waves of resistance that shook the region from Morocco to Pakistan. 

This sequel to his celebrated 2008 musical travelogue Heavy Metal Islam: Rock, Resistance, and the Struggle for the Soul of Islam, shows how some of the world's most extreme music not only helped inspire and define region-wide protests, but also exemplifies the beauty and diversity of youth cultures throughout Muslim societies. In our conversation we discussed early metal scenes in the Southwest Asia, the Arab uprisings, hip hop culture, the rise of electronic music, musicians and fans organizing and protesting, the circulation of music through global platforms, the role of subcultures, harassment, imprisonment and police brutality toward youth, the role of women in music scenes, and collaboration and authorship.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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From The Lady Eve, to The Big Valley, Barbara Stanwyck played parts that showcased her multidimensional talents but also illustrated the limits imposed on women in film and television. Catherine Russell’s A to Z consideration of the iconic actress analyzes twenty-six facets of Stanwyck and the America of her times. Russell examines Stanwyck’s work onscreen against the backdrop of costuming and other aspects of filmmaking. But she also views the actress’s off-screen performance within the Hollywood networks that made her an industry favorite and longtime cornerstone of the entertainment community. Russell’s montage approach coalesces into an engrossing portrait of a singular artist whose intelligence and savvy placed her center-stage in the production of her films and in the debates around women, femininity, and motherhood that roiled mid-century America. Original and rich, The Cinema of Barbara Stanwyck: Twenty-Six Short Essays on a Working Star (U Illinois Press, 2023) is an essential and entertaining reexamination of an enduring Hollywood star.

Catherine Russell is Distinguished University Professor of Film Studies at Concordia University in Montreal. She goes by Katie, she sings in a choir, and she has two cats. In the summer she lives in Georgian Bay, Ontario.

Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.

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In Part 3, Professor Farah Karim-Cooper offers close-readings of some of the play’s most significant scenes. You’ll also hear a special commentary on Othello by actor Keith Hamilton Cobb, author and performer of the acclaimed one-man show American Moor (https://americanmoor.com/), which examines the experience and perspective of black men in America through the metaphor of William Shakespeare’s character, Othello. Speeches and Performers: Othello, 1.3, “Her father loved me …” (Keith Hamilton Cobb) Iago, 2.1, “That Cassio loves her …” (Anton Lesser) Emilia and Desdemona, 4.3, “I would not do such a wrong …” (Dame Harriet Walter and Katy Stephens) Keith Hamilton Cobb, reflection on Othello Visit the course webpage at www.shakespeareforall.com/othello for a bonus recording of Othello's 1.3 speech by RSC actor Paterson Joseph.

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Sebanti Chatterjee's book Choral Voices: Ethnographic Imaginations of Sound and Sacrality (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.

This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.

Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.

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In his new series, Gathering of the Tribe (Headpress, 2022) Mark Goodall explores the mysterious power of sound and tone. Each book in the series is devoted to reviewing records that reveal divide and cosmic laws, voyages to other worlds, or use sound as a tool for transformation.

Volume One: Acid explores the key explores the key aspects of the acid experience, these being principally the way in which psychedelic drugs intensify sensory impressions (sound and vision); the ability to experience different dimensions simultaneously and mystical dimensions where the individual feels unified with the cosmos. This music also explores aspects of the infamous ‘bad trip’ or the ‘terror that was wrong’, where positive feelings are replaced by paranoia, depression, anxiety and disturbing flashbacks, the ‘other side of anguish.’

Volume Two: Landscape examines the ways that landscapes have long inspired the consciousness of creative artists. By way of quick introduction to the links between music and territories, the 1977 KPM 1191 library music LP features a suite of pieces with titles such as ‘Country Lanes’, ‘Passing Meadows’ and ‘Memory Lane’ composed by Johnny Pearson to express the different aspects of (mostly rural) landscapes. The pieces are interesting as they try to capture an immersive experience of being in a land by using sound. This is a process by which many of the composers in this volume hope to express the wonder and mystery of landscape through sound. The music has been made to express a variety of landscapes: rural and urban; real and imaginary.

Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.

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The Wrong Kind of Women: Inside Our Revolution to Dismantle the Gods of Hollywood (Beacon, 2020) by Naomi McDougall Jones is a brutally honest look at the systemic exclusion of women in film—an industry with massive cultural influence—and how, in response, women are making space in cinema for their voices to be heard.

Generation after generation, women have faced the devastating reality that Hollywood is a system built to keep them out. The films created by that system influence everything from our worldviews to our brain chemistry. When women’s voices are excluded from the medium, the impact on society is immense. Actor, screenwriter, and award-winning independent filmmaker Naomi McDougall Jones takes us inside the cutthroat, scandal-laden film industry, where only 5% of top studio films are directed by women and less than 20% of leading characters in mainstream films are female. Jones calls on all of us to act radically to build a different kind of future for cinema—not only for the women being actively hurt inside the industry but for those outside it, whose lives, purchasing decisions, and sense of selves are shaped by the stories told.

Informed by the journey of her own career; by interviews with others throughout the film industry; and by cold, hard data, Jones deconstructs the casual, commonplace sexism rampant in Hollywood that has kept women out of key roles for decades. Next, she shows us the growing women-driven revolution in filmmaking—sparked by streaming services, crumbling distribution models, direct-to-audience access via innovative online platforms, and outside advocacy groups—which has enabled women to build careers outside the traditional studio system. Finally, she makes a business case for financing and producing films by female filmmakers.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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C. Riley Snorton and Hentyle Yapp read from Saturation, a book that offers an analysis of racial representation and controversy in the art world.

Controversies involving race and the art world are often discussed in terms of diversity and representation—as if having the right representative from a group or a larger plurality of embodied difference would absolve art institutions from historic forms of exclusion. This book offers another approach, taking into account not only questions of racial representation but also issues of structural change and the redistribution of resources. In essays, conversations, discussions, and artist portfolios, contributors confront in new ways questions at the intersection of art, race, and representation.

The book uses saturation as an organizing concept, in part to suggest that current paradigms cannot encompass the complex realities of race. Saturation provides avenues to situate race as it relates to perception, science, aesthetics, the corporeal, and the sonic. In color theory, saturation is understood in terms of the degree to which a color differs from whiteness. In science, saturation points describe not only the moment in which race exceeds legibility, but also how diversity operates for institutions. Contributors consider how racialization, globalization, and the production and consumption of art converge in the art market, engaging such topics as racial capitalism, the aesthetics of colonialism, and disability cultures. They examine methods for theorizing race and representation, including “aboutness,” which interprets artworks by racialized subjects as being “about” race; modes of unruly, decolonized, and queer visual practices that resist disciplinary boundaries; and a model by which to think with and alongside blackness and indigeneity.

Copublished with the New Museum

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