In the Philippines, rice serves as a fundamental component of the diet, typically accompanying most meals as either white or brown rice. It is also a key ingredient in various snacks and desserts. Consequently, the Philippines ranks among the top countries globally in rice per capita consumption, alongside nations like China and India. However, the majority of rice produced are modern varieties, which are intended for mass consumption, and differs from traditional varieties. In this episode of the Nordic Asia Podcast, Julie Yu-Wen Chen, a Professor of Chinese Studies at the University of Helsinki, engages in a discussion with Floper Gershwin Manuel about traditional rice in the Philippines and the initiatives aimed at its preservation.

Floper Gershwin Manuel is currently a PhD student at Thammasat University in Bangkok, Thailand taking up PhD in Sociology and Anthropology. His research interests include heritage and museum studies, rural and agricultural communities, cultural mapping, and gender and youth in agriculture and heritage work. Floper is also a Faculty at the Department of Social Sciences in Central Luzon State University (CLSU) in Nueva Ecija, Philippines. He has served as Head for the university’s Center for Central Luzon Studies, which also manages the CLSU Agricultural Museum. Prior to working at CLSU, Floper has worked at the Philippine Rice Research Institute, where he worked on projects related to the Rice Science Museum and other studies related to rice and culture.

Julie Yu-Wen Chen is Professor of Chinese Studies and Asian studies coordinator at the Department of Cultures at the University of Helsinki (Finland). Chen is one of the Editors of the highly-ranked Journal of Chinese Political Science. Formerly, she was Editor-in-Chief of Asian Ethnicity.

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From the thirteenth to the fifteenth centuries new kingdoms emerged in Sri Lanka and mainland Southeast Asia. Sovereignty in these new kingdoms was expressed in terms we understand today as coming from ‘Theravada Buddhism’. Crucial to this tradition was the Pali language. Anne Blackburn’s new book, Buddhist-Inflected Sovereignties across the Indian Ocean: A Pali Arena 1200-1550, examines the ‘intensification of connections’ between these polities in the region she calls, the ‘Bay of Bengal-Plus’: that is, the Bay of Bengal, the Coromandel Coast of India, Sri Lanka, the maritime and riverine areas of Burma, and the Mon and Tai territories of mainland Southeast Asia. The book highlights the importance of Pali textuality for the emerging Buddhist kingdoms of Dambadeniya, Sukhothai, Haripunjaya (present-day Lamphun in northern Thailand), Chiang Mai, Ayutthaya, and Hamsavati in lower Burma – Bago today. This was the heartland of what Blackburn calls, the ‘Pali arena’. This book is an important contribution to the emerging scholarship on the intellectual history of the early Theravada Buddhist kingdoms in South and Southeast Asia in the second millennium CE.

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Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected] . You can follow her on Twitter via @shobhanaxavier

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Dr Nick Fancourt is a Horizon Fellow and Senior Lecturer in the Sydney Medical School. He also works as a paediatrician at the Children’s Hospital at Westmead. Nick researches childhood pneumonia, particularly in low and middle income countries. He lived in Timor-Leste from 2018-2020, working with local partners on intitiatives to strengthen communicable disease surveillance. As this episodes guest he will discuss child health issues and outcomes in Timor-Leste.

Timor-Leste has made significant progress in child survival, with deaths among young children reduced by 50% in the 20+ years since independence. Further progress is needed to achieve Sustainable Development Goal targets and meet strategic health priorities of the Timor-Leste government. Prevention and treatment of pneumonia and malnutrition are essential to these efforts, given the high burden of these conditions. Novel approaches will be needed, especially to reach high-risk groups, and will have global significance.

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During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again.

Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions.

Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death.

Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly.

Caleb Zakarin is editor of the New Books Network.

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Systemic sexual violence by the Myanmar army and proxies began to be widely reported in the 2010s, in the course of genocidal violence against Rohingya in the country’s west. At the same time, the Myanmar government, which was then a military-civilian hybrid, negotiated with international organisations to set up a mechanism to monitor and deal with the violence. In this episode of New Books in Southeast Asian Studies, Phyu Phyu Oo discusses her research on this violence, and attempts to deal with it through the United Nations system, published as Conflict-related Sexual Violence in Myanmar: The Role of the State (De Gruyter, 2025). In the course of the interview she explains what Conflict-Related Sexual Violence is, efforts to address it through international agreements and law, and the conditions in Myanmar, where CRSV has a long history, and has been documented by women’s and right’s groups since the 1990s. She also reflects on the current conditions and future prospects for addressing CRSV in Myanmar.

For more on the work of the ARC Centre of Excellence for the Elimination of Violence against Women, in which Phyu Phyu is a research fellow, visit the CEVAW website.

Like this interview? You might also be interested in Elliot Prasse-Freeman discussing Rights Refused, Ken MacLean on Crimes in Archival Form, and Lynette Chua talking about The Politics of Love in Myanmar

This interview summary was not synthesised by a machine. Unlike that machinery, the author gave thought to its contents. And unlike the makers and owners of those machines, he accepts responsibility for those contents.

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The year 2025 marks the 80th anniversary of the end of the Second World War, a conflict that solidified SPAM’s place in global food culture. Created by Hormel Foods in 1937 to utilize surplus pork shoulder during the Great Depression, SPAM became an essential resource during the Second World War, and helped shape perceptions of American culture. SPAM: A Global History (Reaktion, 2025) by Dr. Kelly Spring explores SPAM’s complex history, from its inception to its resurgence during the COVID-19 pandemic, highlighting its enduring legacy in places like Hawaii, Guam, the Philippines, Okinawa and South Korea. It demonstrates how SPAM, a long-lasting and valuable protein, played a crucial role during wartime and continues to influence dietary practices worldwide.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Indonesia's judicial system has long been described as dysfunctional. Many of its problems developed out of decades of authoritarian rule, which began in the last few years of the reign of Indonesia's first president, Soekarno. By the time President Soeharto's regime fell in 1998, the judiciary had virtually collapsed. Judicial dependence on government, inefficiency and corruption were commonly seen as the main indicators of poor performance, resulting in very low levels of public trust in the courts. To address these problems, reformists focused on improving judicial independence. Yet while independence is a basic prerequisite for adequate judicial performance, much depends on how this independence is exercised. Judicial Dysfunction in Indonesia (Melbourne UP, 2023) demonstrates that Indonesian courts have tended to act without accountability and offers detailed analysis of highly controversial decisions by Indonesian courts, many of which have been of major political significance, both domestically and internationally. It sets out in concrete terms, for the first time, how bribes are negotiated and paid to judges and demonstrates that judges have issued poor decisions and engaged in corruption and other misconduct, largely without fear of retribution. Further, it explores unsafe convictions and public pressure as a threat to judicial independence. Judicial Dysfunction in Indonesia shines a sorely needed empirical light on the Indonesian judicial system, and is an essential resource for readers, scholars and students of Indonesian law and society.

Simon Butt is Professor of Indonesian Law and Director of the Centre for Asian and Pacific Law at the University of Sydney.

Professor Michele Ford is Professor of Southeast Asian Studies at the University of Sydney, Australia.

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My village, my kampung. The term kampung is a Malay word, referring to a "village hamlet" or "urban informal settlement." As rapid urbanization takes place both regionally and globally, the designation of kampung accrued a negative connotation associated with impoverishment and obsolescence. However, commencing in the mid-2010s, a countermovement aimed at the revitalization of kampung emerged in Indonesia, involving locals, activists, and scholars.

In this episode of the Nordic Asia Podcast, Prof. Julie Yu-Wen Chen from the University of Helsinki talks to Prof. Melani Budianta from the Cultural Commission of the Indonesian Academy of Sciences about the practice of cultural studies within the Asian context, with a specific emphasis on her native Indonesia, where her dual role as an academic and activist in Kampung “commoning” has constituted a significant odyssey in the construction of knowledge. The term “commoning” refers to a collective reservoir of resources intended for community sharing in the kampung context. Professor Budianta has shared her experiences in her works titled Smart Kampung: Doing Cultural Studies in the Global South and Lumbung Commoning: Reflections on Kampung Network Research/Activism.

Julie Yu-Wen Chen is Professor of Chinese Studies and Asian studies coordinator at the Department of Cultures at the University of Helsinki (Finland). Since 2023, she has been involved in the EUVIP: The EU in the Volatile Indo-Pacific Region, a project funded by the European Union’s Horizon Europe coordination and support action 10107906 (HORIZON-WIDERA-2021-ACCESS-03).

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Global Asias: Tactics & Theories is the inaugural volume in an exciting new series that explores critical concerns animating Global Asias scholarship. It challenges the silos of academic knowledge formation that currently make legible and organize the study of Asia and its multiple diasporas. Transits, Indigeneity, Epistemology, Language, and A/Geography: These keywords highlight potential overlaps and points of disagreement between area studies, ethnic studies, and diaspora studies. Through an inventive approach and structure, the book exemplifies how the collaborative ethos of Global Asias praxis can catalyze new methods of scholarship and pedagogy—and create innovative models of academic knowledge-production. The editors offer a substantive overview of the emergent multidisciplinary field of Global Asias followed by a set of collaboratively authored research forums and pedagogical materials by a varied group of scholars working across ranks, disciplines, fields, geographies, and languages. Global Asias: Tactics & Theories will be an indispensable guide for anyone interested in learning more about this emerging field. It is crafted to provide resources for a wide range of readers: researchers, teachers, students, and administrators. The diversity and originality of the materials and approaches reflect a broad understanding of scholarly work that resists mastery by building structures of intellectual experimentation that embrace disagreement and differences. Readers will discover provocative conversations that redefine what it means to work in, at, for, and around Global Asias—not as a settled object of knowledge but a dynamic praxis of engagement.

The volume is edited by Tina Chen and Charlotte Eubanks, with contributions by Omer Aijazi, Jenny Chio, Evyn Lê Espiritu Gandhi, Neelima Jeychandran, Youngoh Jung, Junyoung Verónica Kim, Fiona Lee, Jerry Won Lee, Andrew Way Leong, Diego Javier Luis, Naveen Minai, Alexander Murphy, Carla Nappi, Kyle Shernuk, Erin Suzuki, Desirée Valadares, Jini Kim Watson, and Shaolu Yu. 

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