Jerome Whitington's Anthropogenic Rivers: The Production of Uncertainty in Lao Hydropower (Cornell University Press, 2019) examines the dynamics and discourses centered around the development of hydropower dams in the Mekong River Basin. Through deep and connected ethnographies, the book traces how such projects create ecologically uncertain environments and the surprising ways they offer new capacities for being human. Along the way, this study unpacks puzzles such as why corporate developers would engage with activists in environmental sustainability initiatives even in the absence of legal compulsion, the evasion strategies of rural peoples struggling with the currents of such developments and the managerial tactics as well as failures among hydrological experts. By viewing large-scale development projects as collaborations between infrastructural developers, financiers and activists, the book is able to interrogate “late industrialism” not as a high modernist project but in terms of uncharted temporalities.

In our conversation, we discuss how infrastructure like dams can lead to uncertainty, the limits of the ‘Anthropocene’ as a conceptual framework, how uncertainty was utilized and managed by various stakeholders who might not see themselves as environmental actors as well as the new positioning of white male experts in Asia.

Jerome Whitington is a visiting assistant professor at the Gallatin School in New York University.

Faizah Zakaria is an assistant professor of history at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien

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In her book, Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641-1699 (Cornell University Press, 2018), Sher Banu Khan provides a rare and empirically rich view of queenship in early modern maritime Southeast Asia. Four women ruled the Muslim realm of Aceh in succession during the second half of the seventeenth century. Their reign – with the acquiescence of the religious elite in the kingdom - was remarkable in a society where women were not seen as natural rulers, and where in more recent history, public leadership by women was discouraged. Writing against extant historiography that depicts this era as a period of decline, Khan argues instead that the queens of Aceh enabled diplomatic and trading networks to prosper and asserted Acehnese sovereignty in encounters with European powers.

In our conversation, we discuss the challenges in multi-lingual archival work, how studying queens can help us to reframe the idea of decline, the gendering of authority and leadership as well as the place of female authority in the Muslim world.

Sher Banu Khan is an associate professor of Malay Studies at the National University of Singapore.

Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien

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How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.

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Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.

Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.

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In Imperial Creature: Humans and Other Animals in Colonial Singapore, 1819-1942 (National University of Singapore Press, 2019), Timothy Barnard explores the more-than-human entanglements between empires and the creatures they govern. What is the relationship between the subjugation of human communities and that of animals? How did various interactions with animals enable articulations of power between diverse peoples? This book is one of the first to tackle these questions in the context of a Southeast Asian colonial city.

Drawing from rich, archival material and with an attentiveness to visual sources, this study analyses the varied and messy positioning of animals in a city – as sources of protein, vectors of disease, cherished pets and impressed labor. The book’s deliberate focus on everyday animals such as dogs and horses – common in growing cities worldwide at the time – connects the history of colonial Singapore to a broader urban history, addressing what modernity means in terms of human-animal relationships. In our conversation, we discuss more-than-human-imperialism, the question of animal agency, the performative aspects of animal welfare and a few exciting, related reading recommendations by the author.

Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien

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In his book My Lai: Vietnam, 1968, and the Descent into Darkness (Oxford UP, 2017), Dr. Howard Jones describes how on March 16th, 1968, several units of American soldiers descended upon a collection of small villages in Central Vietnam, now collectively known as My Lai. In the space of a few short hours, they committed one of America’s most infamous war crimes. While failing to find the enemy troops that their intelligence insisted were there, the Americans forced dozens of unarmed elderly men, women, children, and babies out of their homes at gun point. An unknown number of women were raped as other soldiers set fire to their homes. In an act of barbarism that can correctly be compared to Nazi violence, several hundred Vietnamese civilians were forced into ditches and machine gunned. Only three brave Americans in a helicopter tried to stop the slaughter. Almost immediately, the Army covered up the massacre. Officers, including a young Colin Powell, swept the incident under the rug and fabricated an alternative narrative of the events. Thanks to a lone whistle blower and the tireless efforts of investigative journalists like Seymour Hersh the story was eventually uncovered.

Howard Jones is University research Professor of History Emeritus at the University of Alabama.

Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

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Overseas Vietnamese are estimated to remit 15 billion dollars annually to family that remains in Vietnam. Ivan V. Small moves beyond the numbers to examine how remittances affect sociality and human relations in his book Currencies of Imagination: Channeling Money and Chasing Mobility in Vietnam (Cornell University Press, 2018). Although remittances flow back to Vietnam with relative ease, bodies have more difficulty migrating and tend to remain in place. This condition reorients the gaze towards overseas horizons and opens up imaginative possibilities for labor, expectations about their own country, and desires for physical mobility. Small tracks remittances in Saigon, small coastal towns, and in Southern California, thus producing a transnational ethnography of monetary flows and relations. He notes remittances’ shifting forms from goods, to money, and charitable contributions. Although remittances are often thought of only through economic terms, Small argues that they contribute to ongoing social transformations at individual and social levels.

Ivan V. Small is an Associate Professor in the Department of Anthropology at Central Connecticut State University.

Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.

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Despite the post-Holocaust UN convention to ensure the protection of minority communities globally, the International community has failed to notice the signs of the Rohingya genocide, but what stopped them from taking subsequent action so long after the atrocity? Who really were responsible? And what impact do the continuing campaigns by the displaced Rohingya and international civil society have?

Dr. Simon Adams, Director of the Global Centre for the Responsibility to Protect, explores these and other questions in his recent paper “The Responsibility to Protect and the Fate of the Rohingya”, published in Brill’s Global Responsibility to Protect.

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If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.

Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.

Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].

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If tales of China’s radical ‘opening up’ to the world over the last 30 years imply that the country was somehow ‘closed’ before this, then one need only think of Beijing’s dalliances with various potential socialist allies during the Cold War to dispel this impression. There is, moreover, another equally important case in which people linked to ‘China’ were involved in transnational affairs at this time – namely that of overseas Chinese populations throughout the world. And, as Taomo Zhou’s fascinating Indonesia-centred account shows, in Southeast Asia the Chinese outside China were intimately entangled in a vast among of what was going on at this time on the diplomatic and political level.

Drawing on a trove of archival and fieldwork-derived material from multiple locations, Zhou’s Migration in the Time of Revolution: China, Indonesia and the Cold War (Cornell University Press, 2019) presents a rich account of the Indonesian-Chinese population’s involvement in regional and global affairs, mainly between the 1940s and the 1960s but also either side of this tumultuous window of time. As entertaining as it is rich in new insights, the book nimbly moves between China and different parts of Indonesia’s vast archipelago, in doing so painting a picture of the limitless diversity to migrant and diasporic experience and, in the process, helping us see apparently monolithic events like the Cold War in very human terms.

Ed Pulford is a postdoctoral researcher at the University of Amsterdam. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

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