The thrilling conclusion of the Enuma Elish is an extended hagiographical top-50 list extolling the virtues of Babylon's patron god. As we are now well into the period where Marduk is unquestionably supreme within Babylon's walls, it is high time that we focused out attention a bit more on just who this Marduk fellow truly is. We look at the context of the naming, the fact that by some counts Marduk has more than 50 names, and then look through the canonical listing itself, including commentary by later ancient scholars on the Enuma Elish as an etymological text, which is not a perspective we would usually approach it from.

Today we look at Pazuzu, Lamashtu, Samanu, Mushussu, and Lamassu. These are not the great gods of myth, nor are they the personal gods that would have absorbed the majority of the average Mesopotamian's attention and worship. They exist somewhere in the middle, in the realm of magic, of diseases, of charms, and of the middle spirit realms. This means there isn't a good place to talk about them - they don't come up much in the main narratives of history or myth, and when talking about magic it is usually the rituals and systems that grab the attention more than the demonic actors, at least among those who nowadays don't believe in the existance of these beings. But today we will correct that with a dedicated episode just for them.

Today we read through the Dialogue of Pessimism and the Poor Man of Nippur. Both are comedies with a bit of edge to them, though in very different formats, showing the richness of ancient literature. Dialogue of Pessimism is basically a two-man standup routine, with a fair amount of philosophical ideas thrown in as part of the comedy. Poor Man of Nippur is a farce mixed with a revenge tale, grounded with a perspective we rarely see in ancient literature, the common man viewing the wealthy and powerful. It is also the subject of the world's first movie made in the Babylonian language which can be viewed here: https://youtu.be/pxYoFlnJLoE?si=jr4O7CGWpls6ulzU

Also, The first Oldest Stories book, covering Sumer and Akkad, is available for purchase: https://a.co/d/64mxp6w

Today we overview the historical portions of the bible and look at the fallibility of heroes, resolving moral conflicts with God, and the historical problems with strict literalism. I have gotten specific questions on these three topics over the course of the series, but rather than answering the specific questions, I thought it would be more useful and interesting to consider the underlying issues, which I think are extremely common in the Christian community. Because my purpose in the Israel series has not been to weaken anyone's faith, but to examine God's truth in a way that can "turn the hearts of the children to their fathers." Nothing in today's episode is a criticism of anyone of faith who disagrees with me, but I do consider it a needed perspective.

Also, for anyone who needs scripture in their life, I recommend three resources:

For a web based reading, try: https://www.biblegateway.com/

For a quality bible app, try: https://www.youversion.com/the-bible-app/

And if you would like a free paper copy, you can in most parts of the world get a free delivery here: https://www.churchofjesuschrist.org/comeuntochrist/requests/free-holy-bible

Christmas Special! We are reading Isaiah chapter 55, a pretty short one, partly because it is nice, and partly because it illustrates the theological maturity present very early in Jewish history. Also, if you got any money for Christmas, you should spend it on the Oldest Stories book: https://a.co/d/3CzuRQQ

Today we read through the five poems of Jeremiah's Lamentations over the destruction of Jerusalem. We look in particular at the historical context and the humanness of this 2600 year old performance, but also at some of the theological innovations that, already at the start of the Babylonian exile, are marking the exilic Jews out as a faith distinct from their neighbors and unique in the world. The main Mesopotamian context here is the genre of Laments which was already at least 1500 years old when Jeremiah wrote this one. I read one of these on the main show, a bonus episode between eps 55 and 56 called Lament for Ur, but if you want to get deeper into the now little known genre of this text, definitely take a look at the City Laments section on ETCSL: https://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.2.2*#

The first Oldest Stories book, covering Sumer and Akkad, is available for purchase: https://a.co/d/64mxp6w

Today we go on a wide ranging survey of the Near Eastern predecessors to the Book of Job, including the biblical books that also speak to the same themes, before looking through the Book of Job to see a fairly unique answer to the question of why do good things happen to bad people.

The first Oldest Stories book, covering Sumer and Akkad, is available for purchase: https://a.co/d/64mxp6w

Today we ask the question - Who put the "Deuteronomic" in the Deuteronomistic Histories? Plus thousands of people die, so all in all a pretty jam packed episode. Our focus is King Josiah, about whom much ink has been spilled, and after him we will briefly look around at the emerging Babylonian Empire, then quickly destroy Jerusalem to finally round out our extended look at biblical history.

The first Oldest Stories book, covering Sumer and Akkad, is available for purchase: https://a.co/d/64mxp6w

Israel has been destroyed by the Assyrians, and Judah very nearly follows. But Jerusalem never does fall to the Assyrians, and the re-emergence of the southern kingdom is almost as shocking as the internal discord that accompanies it. We look today a lot of prophets and religious policies alongside military issues, because these do seem to be driving politics and polarized factionalism in a big way.

The first Oldest Stories book, covering Sumer and Akkad is available for purchase: https://a.co/d/64mxp6w

The first Oldest Stories Book is available for purchase: https://a.co/d/64mxp6w

Today, we go in depth with what it might have been like as the Assyrians invaded, first Israel and then Judah, looking deeply at the battle of Lachish. Today's is a tale of hard times and despair, though today is more the despair at what is coming, and next time will be more the despair at what has passed. Of course, there is still a lot to deal with with the ups and downs of the biblical Yahwist faction in Israel and Judah alike, and we look at a man who so loved his world that he gave his only begotten son. Quite a lot going on today, really, but it is all good stuff, I think.