In this episode, I discuss Meditation 8 from Book 2 of Meditations. Marcus Aurelius reflects on how people rarely suffer from not understanding the thoughts of others but are bound to suffer if they don’t observe their own thoughts. I explain how spending too much time worrying about what others think leaves us no energy to examine our own thoughts and work toward virtue. This meditation is not about ignoring others, but rather about prioritizing our mental energy wisely. We can care for others, but we must avoid wasting time on trivial judgments about why someone acts a certain way or holds an opinion about us.

I tie this to a broader Stoic understanding of how most people are "sick" with ignorance, often chasing material desires or misconceptions about what is good. This lack of understanding causes people to live in private worlds of delusion, where their judgments are skewed by false perceptions. Stoicism, on the other hand, teaches that the only true good is virtue, and once we embrace that understanding, we gain clarity on how lost most people are. By focusing on our own character and its alignment with virtue, we avoid the misery that comes from spending too much time concerned with the faults of others.

"Men are not easily seen to be brought into evil case by failure to consider what passes in another's soul; but they who do not read aright the motions of their own soul are bound to be in evil case." - Meditations 2.8

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In this episode, I discuss Meditation 7 from Book 2 of Meditations, where Marcus Aurelius advises us to give ourselves moments of quiet to focus on learning something good, while also warning against aimlessness. I explore how modern distractions—whether from media, politics, or content creators—are constantly vying for our attention. Marcus’ advice to focus on "something good" can be interpreted as learning about virtue, which helps quiet the noise of the world. Alternatively, it can mean focusing on something personally meaningful, not driven by fear of missing out, but chosen for its value.

However, Marcus cautions that even when we think we are focusing on something good, we must beware of aimlessness. Those who live without broader goals, Marcus says, waste their lives in trivial pursuits. I analyze how this warning applies to modern content that distorts Stoicism, particularly hyper-masculine and red-pill ideologies that mislead young men by portraying women as distractions. These misguided ideas lead people to chase false solutions to non-existent problems, wasting time and attention.

The meditation emphasizes that distractions are not external forces, but a result of our lack of attention management. A Stoic response is not to eliminate external influences, but to strengthen inner resolve and temperance. Marcus reminds us that a Stoic should not allow external events, like a breakup, to compromise moral character. Instead, the Stoic improves, recognizing that virtue is the only true good, and distractions—whether relationships or the noise of society—are indifferent unless we let them affect us.

"Do things from outside break in to distract you? Give yourself a time of quiet to learn some new good thing and cease to wander out of your course. But, when you have done that, be on your guard against a second kind of wandering. For those who are sick to death in life, with no mark on which they direct every impulse or in general every imagination, are triflers, not in words only but also in their deeds." - Meditations 2.7

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Introducing Reid riffs on Silicon Valley, politics, and the election from Possible.

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With Election Day fast approaching, Reid tackles some big questions: Is Silicon Valley leaning increasingly red? How can—and should—the government modernize voting? Is there a place for AI agents in politics? And which party is really best for business right now? 

For more info on the podcast and transcripts of all the episodes, visit https://www.possible.fm/podcast/

DISCLAIMER: Please note, this is an independent podcast episode not affiliated with, endorsed by, or produced in conjunction with the host podcast feed or any of its media entities. The views and opinions expressed in this episode are solely those of the creators and guests. For any concerns, please reach out to [email protected].

In this episode, I explore Meditation 6 from Book 2 of Meditations, where Marcus Aurelius reflects on how we often fail to honor our own well-being, instead placing it in the hands of others. I dive into the Stoic concept of violence, explaining that true violence, in Stoic terms, is the damage we do to our own moral character through vice, not the physical acts we traditionally associate with violence. Using examples like murder, I explain how Stoicism teaches that no external action can harm another’s virtue, but choosing to act unjustly damages our own character. This episode also touches on the nuanced relationship between Stoicism, religion, and moral decision-making, emphasizing that for Stoics, the measure of uprightness is the quality of one’s character, aligned with Nature and the pursuit of virtue.

"You are doing yourself violence, violence, my soul; and you will have no second occasion to do yourself honour. Brief is the life of each of us, and this of yours is nearly ended, and yet you do not reverence yourself, but commit your well-being to the charge of other men's souls." - Meditations 2.6

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In this episode, I begin by correcting a mistake I made about the word "Prokoptôn," clarifying that it is the singular form, not the plural. We then dive into Meditation 5 of Book 2, which focuses on acting with precision, dignity, love, freedom, and justice in every moment, as if it were your last. I break down the importance of being aligned with nature and explain how Marcus Aurelius emphasizes the need to be in awe of the Cosmos, rather than "god-fearing" as some translations might suggest. I also touch on how we should fulfill our roles and responsibilities according to our nature, using the Stoic principle of Oikeiosis to live a life aligned with the Cosmos.

"Each hour be minded valiantly as becomes a Roman and a man to do what is to your hand with preciseness . . . and unaffected dignity natural love freedom and justice; and to give yourself repose from every other imagination. And so you will if only you do each act as though it were your last freed from every random aim from willful turning away from the directing Reason from pretense self-love and displeasure with what is allotted to you. You see how few things a man need master in order to live a smooth and godfearing life; for the gods themselves will require nothing more of him who keeps these precepts." - Meditations, 2.5

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Introducing The Wisdom of Psychopaths from The Art of Manliness.

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When most people think of psychopaths, they think of uniformly monstrous characters who lack empathy and conscience.

But my guest says that those characteristics are just one part of the spectrum of traits that make up psychopathy, and while always having these traits turned up high is indeed bad, when employed to certain degrees in certain circumstances, they can actually be utilized for adaptive, positive ends.

Kevin Dutton is a researcher of experimental psychology at Oxford and the author of The Wisdom of Psychopaths: What Saints, Spies, and Serial Killers Can Teach Us About Success. Today on the show, Kevin first defines what makes psychopaths, psychopaths, and how they differ from sociopaths. He describes how psychopathic traits can be particularly useful in some professions and which professions attract the most psychopaths. In the second half of our conversation, Kevin lays out his argument for why he thinks the Apostle Paul was a psychopath and how that’s actually what made him such an effective evangelist. At the end of our conversation, Kevin offers a test that assesses psychopathy; stay tuned to find out if I’m a psychopath and take the test yourself to see if you are.

• Kevin on Twitter
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DISCLAIMER: Please note, this is an independent podcast episode not affiliated with, endorsed by, or produced in conjunction with the host podcast feed or any of its media entities. The views and opinions expressed in this episode are solely those of the creators and guests. For any concerns, please reach out to [email protected].

In this week's meditation, we explore Meditation 2.4 from Book 2 of the Meditations. The conversation centers around the inevitability of death, the urgency of utilizing the present moment, and the Stoic approach to perceiving and appreciating life on Nature’s terms.

Meditation Quoted: "Remember how long you have been putting off these things, and how many times the gods have given you days of grace, and yet you do not use them. Now is it high time to perceive the kind of Universe whereof you are a part and the nature of the governor of the Universe from whom you subsist as an effluence, and that the term of your time is circumscribed, and that unless you use it to attain calm of mind, time will be gone and you will be gone and the opportunity to use it will not be yours again." — Meditations, 2.4

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Introducing Ti Martin and the Hospitality Revolution from Tinfoil Swans.

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Ti Martin — along with her cousin and co-proprietor, Lally Brennan — is ensuring that the family's 131-year-old New Orleans restaurant Commander's Palace is living up to its legacy and moving into the future. At the Food & Wine Classic in Aspen this past June, Ti joined Tinfoil Swans for a spirited conversation about kicking down doors, the gift and responsibility that comes with running an iconic family business, why hospitality and service are NOT the same thing, and how to get people dancing in the dining room.

For more info visit: foodandwine.com/tinfoilswans

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DISCLAIMER: Please note, this is an independent podcast episode not affiliated with, endorsed by, or produced in conjunction with the host podcast feed or any of its media entities. The views and opinions expressed in this episode are solely those of the creators and guests. For any concerns, please reach out to [email protected].

In this episode, we delve into Meditation 2.3 of Marcus Aurelius’s Meditations. We explore the concepts of Providence and the interconnectedness of the universe as understood by the Stoics. We discuss how everything in the cosmos, including human life, is part of a logical and stable system governed by natural laws. Additionally, we touch upon the Stoic view of change and how it contributes to the stability of the universe. The practical takeaway? Embrace the logical nature of the cosmos, understand that change is not our enemy but rather a necessary aspect of existence, and remember that the answer to a contented life doesn’t lie in external sources like books or gurus but in accepting and playing our part in the grand scheme of things.

Quoted Meditation:

“The work of the gods is full of Providence: the work of Fortune is not divorced from Nature or the spinning and winding of the threads ordained by Providence. All flows from that other world; and there is, besides, necessity and the wellbeing of the whole universe, whereof you are a part. Now to every part of Nature that is good which the nature of the Whole brings, and which preserves that nature; and the whole world is preserved as much by the changes of the compound bodies as by the changes of the elements which compose those bodies. Let this be sufficient for you, these be continually your doctrines. But put away your thirst for books, that so you may not die murmuring, but truly reconciled and grateful from your heart to the gods.” — Meditations, 2.3

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In today’s episode, we explore Meditations 2.2 by Marcus Aurelius, diving into the Stoic understanding of our bodies, the concept of the “god” in Stoicism, and the relationship between our physical body, life-sustaining breath, and rational mind. Marcus identifies these three parts of the human being and challenges us to take control of the only one we can—the governing self, or rational mind.

We also touch on the Stoic concept of Logos, the naturalistic “god” that underpins the universe, and discuss the Stoic perspective on the body as a temporary vessel on loan from the universe. Finally, we delve into the importance of not letting our minds be controlled by selfish impulses or distractions, emphasizing the Stoic practice of paying attention to our thoughts and actions as the path to living a virtuous life.

Meditation Quoted:

“This whatever it is that I am, is flesh and vital spirit and the governing self. Disdain the flesh: blood and bones and network, a twisted skein of nerves, veins, arteries. Consider also what the vital spirit is: a current of air, not even continuously the same, but every hour being expelled and sucked in again. There is then a third part, the governing self. Put away your books, be distracted no longer, they are not your portion. Rather, as if on the point of death, reflect like this: 'you are an old man, suffer this governing part of you no longer to be in bondage, no longer to be a puppet pulled by selfish impulse, no longer to be indignant with what is allotted in the present or to suspect what is allotted in the future.'” (Meditations, 2.2)

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