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What if the key to unlocking the Bible’s deepest truths lies in a language spoken millennia ago? In The Language of Heaven: Hebrew Words Every Latter-day Saint Should Know to Better Understand the Bible, Covenants, and God, you’ll learn the sacred words of Hebrew that illuminate the scriptures like never before. Focusing on a new Hebrew word for every week of the year, the book contains entries that include the word’s definition, various scripture references, and spiritual insights to deepen your knowledge of the Savior and God’s covenants.

Each chapter also features:

A story in the Bible that illustrates the selected Hebrew concept The unique connection to Latter-day Saint doctrine A quote from a Church leader that provides deeper understanding of the Hebrew word Jewish fun facts that add additional insights Questions for personal reflection and family discussion

Reading this book will not only increase your knowledge of the ancient Bible language, but it will help you to fully grasp Bible history and gain a richer understanding of the stories within. Knowing the Hebrew language provides greater insight into God’s plan, the role of the Savior, and what our covenants really mean. Readers will deepen their relationship with their Savior, Jesus Christ, and better understand His love for them, all through the power of words. So, grab your Bible and this inspirational book for an exciting, deep dive into the scriptures that will strengthen your faith in new ways!

Purchase the Book

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Temple worship has always been difficult for Latter-day Saints to discuss. A culture of privacy governs how they talk about it. Holiness to the Lord is a path breaking study of what church members have experienced in their temples, from the 1830s to the present. Now available for preorder, Holiness to the Lord:

PURCHASE THE BOOK

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Max discussed his new book, “Wakara’s America,” which explores the life and significance of Wakara, a prominent Ute leader in the 1840s. He explained that Wakara was known by different names in various regions, reflecting his extensive travels and interactions with diverse communities. Max, a historian of American religion at the University of Nebraska, shared his fascination with Latter-day Saint history and culture, which led him to research Wakara’s role in the American West and his interactions with early Mormons. He highlighted the need to tell Wakara’s story from his perspective, offering a more nuanced understanding of their complex relationship.

Max discussed Wakara, a Native American figure from the 1840s who was known as the greatest horse thief of the American West. He enslaved thousands of Paiutes and used his knowledge of the West to create maps that were later used by John C. Fremont and the Latter-day Saints. Max highlighted the importance of Wakara’s contributions to the American West, despite his being largely unknown due to his Native American heritage. Richie expressed surprise at learning about Wakara’s actions and the historical context, emphasizing the need to acknowledge and understand such figures’ roles in shaping history.

Max and Richie discussed the complexity of historical narratives, emphasizing the importance of a more nuanced understanding of historical figures and events. Max highlighted the need to recognize the implications of one’s own family history and suggested that acknowledging past actions can lead to better future decisions. They agreed to continue their discussion about the interactions between the Latter-day Saints and Native Americans in the Great Basin and Salt Lake Valley in the next segment. Richie also reminded listeners to contact the Cultural Hall with feedback or suggestions for future guests and discussions.

Max and Richie discussed the complexities of human beings and the challenges of categorizing individuals as purely good or bad. They explored the origins of the Latter-day Saints’ journey to Utah, focusing on Brigham Young’s Vanguard Company and the mythology surrounding their entry into the Salt Lake Valley. Max explained that while the story of Brigham Young declaring the area to be the “right place” is part of the origin myth, there is no concrete evidence to support this claim. They also discussed Brigham Young’s meeting with Jim Bridger, where Bridger warned about the Utes’ presence in the area, leading to a change in the Mormons’ planned route.

Max discussed the complex relationship between Wakara, a Native American leader, and Brigham Young, the leader of the Mormons. Wakara helped Brigham settle in the Salt Lake Valley and was invited to the first Pioneer Day celebration in 1849. However, Wakara also used the Mormons to displace his rivals, leading to the extermination of the Timpanogos people in 1850. Max explained that Wakara’s slavery practices were different from the chattel slavery in the American South, as they were more about re-establishing bonds of peoplehood and connection to the land. Despite this, Wakara was baptized a Latter-day Saint in 1850 and led his followers into baptism.

Max discussed Wakara, a Native American leader who was baptized and later ordained as a Mormon priest, which the Mormons viewed as a conversion. Richie questioned whether Wakara’s involvement with the Mormons was a strategic move for power or a genuine conversion. Max explained that Wakara’s adoption of Mormonism was more about forming kinship networks and alliances rather than a complete conversion, and he placed his daughters in Mormon households to strengthen these bonds. Max also highlighted that Wakara’s descendants, including some who may not be aware of their Native American heritage, have been identified through DNA and genealogical research.

Max discussed the historical relationship between Brigham Young and Wakara, a Native American leader who was among the first Native American priesthood holders in Utah in 1851. He explained how Wacara, despite being illiterate, was given a traveling paper by George A. Smith to trade with Mormon settlers, though this was part of a broader context of Native American slavery and indentured servitude in early Utah. Max argued that Brigham Young’s policies led to conflicts with Native Americans, which he referred to as “Brigham’s War,” rather than the traditionally named “Walker War,” and traced Brigham’s ancestry back to participants in the King Philip’s War, highlighting a pattern of settlers taking Native American land and controlling the narrative of their conflicts.

Max discussed the historical narrative surrounding the Walker War, emphasizing how conflicts are often named after Native Americans despite being initiated by settlers. He highlighted Brigham Young’s role in naming the war and the subsequent peace parlay with Walker, which ended with Walker’s death under mysterious circumstances. Max also touched on the broader themes of American expansionism, the mistreatment of Native American remains, and the potential for a more sustainable and balanced relationship with the land. He expressed hope for a return to indigenous ways of understanding and interacting with the environment, citing recent developments around the Great Salt Lake.

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