Political Theorist B.J. (Bernard J.) Dobski has a new book focusing on Mark Twain’s final published novel, Personal Reflections of Joan of Arc. As Dobski notes in his work and in our conversation, this is one of the more obscure texts by Twain, but Twain considered it his best work. Dobski’s book is a close reading of Twain’s Joan of Arc and an analysis of how this particular work, focusing on Joan of Arc’s life through the narration of Sieur Louis De Conte (Joan’s childhood friend and her secretary during her military undertakings), is part of Twain’s larger efforts to understand the turn towards modernity, and all that entails. Mark Twain’s Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity is part of series at Palgrave/MacMillan focusing on recovering political philosophy, and this book fits into that series particularly well.

Mark Twain had a lifelong fascination with Joan of Arc. Twain’s Joan serves, in the novel, as a kind of path out of the Middle Ages, and, in this way, is being positioned as a Machiavellian “princess”— embodying a political science more effectively than can the Church at the time. Dobski’s interpretation explores the ways in which Joan of Arc, according to Twain, refounded and reformed France, taking many of Machiavelli’s teachings into account. Another dimension of Twain’s Joan of Arc is seen in context of the “historical maid” Joan of Arc and how both renderings are positioning a woman serving in a man’s role. Dobski explains the controversy over Joan’s attire—wearing men’s clothing as a woman, which was one of the charges brought against her—and how these laws were designed to foreground the Church’s teaching on modesty and decency and a means to regulate sexual ethics. This also reflects the maleness of Christ, which is not incidental to preserving the moral teachings that are rooted in the distinction between the sexes. But Joan is very much a woman in a man’s world, and her success in the man’s world challenges the Church’s basis for these distinctions between female and male. Many of these entanglements are the focus of Twain’s novel, and thus of Dobski’s analysis of Personal Reflections of Joan of Arc.

Ultimately, Personal Reflections of Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity digs into overarching and universal concerns, including the theological-philosophical conundrum, the claim of divine right by monarchs, and how to live a good life. B.J. Dobski skillfully follows Twain’s curvy path through Joan of Arc’s life and reputation to unpack Twain’s own thinking about these perennial questions.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social

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