
Sign up to save your podcasts
Or


Culturally, idleness is widely derided as laziness, uselessness, and sloth. Even within philosophy, the idle are criticized for being wasteful, selfish, and free-loading. Indeed, throughout the history of moral and political philosophy, it is frequently asserted (though not often argued) that humans must be perpetually active, busy, and, in a word, productive? But why? Is there really nothing to be said for idling?
In Idleness: A Philosophical Essay (Princeton University Press, 2018), Brian O’Connor examines a range of anti-idleness views, and finds them lacking. He then proposes an alternative according to which idleness is a component of human freedom.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy
By New Books Network4.2
109109 ratings
Culturally, idleness is widely derided as laziness, uselessness, and sloth. Even within philosophy, the idle are criticized for being wasteful, selfish, and free-loading. Indeed, throughout the history of moral and political philosophy, it is frequently asserted (though not often argued) that humans must be perpetually active, busy, and, in a word, productive? But why? Is there really nothing to be said for idling?
In Idleness: A Philosophical Essay (Princeton University Press, 2018), Brian O’Connor examines a range of anti-idleness views, and finds them lacking. He then proposes an alternative according to which idleness is a component of human freedom.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy

15,251 Listeners

315 Listeners

10,751 Listeners

2,113 Listeners

199 Listeners

214 Listeners

157 Listeners

146 Listeners

62 Listeners

52 Listeners

1,613 Listeners

192 Listeners

46 Listeners

165 Listeners

104 Listeners

64 Listeners

1,539 Listeners

316 Listeners

583 Listeners

206 Listeners

464 Listeners

288 Listeners

232 Listeners