In this episode, Chella Ward and Claudia Radiven were in conversation with Zumretay Arkin, discussing the Uyghur genocide in East Turkestan. Zumretay is Chair of the Women’s Committee at the World Uyghur Congress (WUC). The WUC is an international organization acting as an umbrella organization representing and advocating for Uyghurs around the world whether in East Turkestan or the diaspora. In our conversations, we discussed the nature of colonial occupation, genocide, and how organisation and individuals can work to raise awareness and promote solidarity in situations of Islamophobic repression.

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Monsoon Voyagers follows the voyage of a single dhow (sailing vessel), the Crooked, along with its captain and crew, from Kuwait to port cities around the Persian Gulf and Western Indian Ocean, from 1924 to 1925. Through his account of the voyage, Fahad Ahmad Bishara unpacks a much broader history of circulation and exchange across the Arabian Sea in the time of empire. From their offices in India, Arabia, and East Africa, Gulf merchants utilized the technologies of colonial capitalism — banks, steamships, railroads, telegraphs, and more — to transform their own regional bazaar economy. In the process, they remade the Gulf itself. Drawing on the Crooked's first-person logbooks, along with letters, notes, and business accounts from a range of port cities, Monsoon Voyagers narrates the still-untold connected histories of the Gulf and Indian Ocean. The Gulf's past, it suggests, played out across the sea as much as it did the land.

Monsoon Voyagers doesn’t just tell a vivid, imaginative narrative—it teaches. Each port-of-call chapter can work as a stand-alone module. And the brief “Inscription” interludes double as turn-key primary-source labs—perfect for document analysis, quick mapping, and mini-quant work with weights, measures, and credit instruments. It invites undergraduates into a connected oceanic world and the big questions of world history, while graduate students get a method—how to read vernacular archives across scales and languages to design their own transregional, archive-driven projects.

A quick heads-up: Traditional local musical interludes (see below for credits and links) will punctuate our voyage as chapter markers you can use to pause and reflect—as we sail from Kuwait to the Shatt al-Arab, then out across the Gulf to Oman, Karachi, Gujarat, Bombay, and the Malabar coast. We’ll return via Muscat and Bahrain, dropping anchor once more in Kuwait.

Music Credits and Links: 
Prologue: The Logbook
1. Kuwait
Inscription: Debts
2. The Shatt Al-ʿArab
Inscription: Freightage
3. The Gulf
Inscription: Passage
4. The Sea of Oman
Inscription: Guides
5. Karachi to Kathiawar
Inscription: Letters
6. Bombay
Inscription: Transfers
7. Malabar
Inscription: Conversions
8. Crossings
Inscription: Maps
9. Muscat
Inscription: Poems
10. Bahrain
Inscription: Accounts
11. Returns
Epilogue: Triumph and Loss

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In this episode, Claudia Radiven and Chella Ward spoke with Ismail Patel and Hatem Bazian about Pro-Palestinian resistance and the nature of protests - from the Iraq war demonstrations to the recent protests after the events of October 7th 2023. This conversation extended into the nature of colonial projects of occupation and the role coloniality still plays in conflicts today. Hatem Bazian is a Palestinian scholar in the Departments of Near Eastern and Asian American and Asian Diaspora Studies at the University of California Berkley. He is also editor in chief of the Islamophobia Studies journal and president of the International Islamophobia Studies Research Association. He has been active in the struggle for Palestinian liberation at least since the 1990s when he founded the first chapter of Students for Justice in Palestine at UC Berkeley. Ismail Patel is the founder of the Friends of Al Aqsa, an UK based NGO which organises politically for the liberation of Palestine. The Friends of Al Aqsa work with MPs, grassroots organisers and educators to advocate for political change and organise events including the Palestine Expo.

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In this episode, Hizer Mir and Salman Sayyid continue the conversation with Professor Sherman Jackson, discussing his work on the Islamic secular, Islamic studies and the state. The second half of this special episode discusses religious pluralism, the modern state and the secular, and the relationship between Sharia and the political. Sherman Jackson holds the King Faisal Chair in Islamic Thought and Culture at the University of Southern California, where he is also Professor of Religion and of American Studies and Ethnicity.

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This is Radio ReOrient. Welcome to Season 13. This our tenth year of navigating the post-Western and connecting the Islamosphere. In this episode, Sherman Jackson joins our regular hosts, Salman Sayyid and Hizer Mir, to talk about his new book, The Islamic Secular (Oxford UP, 2024). The book provocatively challenges the assumption that the secular is external to Islam and the Islamicate. Sherman Jackson is one of the leading scholars of Islamic thought today. He holds the King Faisal Chair in Islamic Thought and Culture at the University of Southern California, where he is also Professor of Religion and of American Studies and Ethnicity.

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It is easy to believe that manners are empty gestures, little more than social artifice or practiced etiquette whose sole purpose is to project civility and facilitate social interaction. But if we look more closely, they can tell us much more than we might first suppose, revealing what conventional accounts of state, economy, and religion often ignore. With Empire of Manners: Ottoman Sociability and War-Making in the Long Eighteenth Century (Stanford UP, 2025), Dr. James Grehan offers a panoramic view of manners and sociability across the eighteenth-century Ottoman Empire, from the Balkans to the Middle East to North Africa. Studying chronicles, biographical dictionaries, and travel accounts, he throws new light on the inner dynamics of Ottoman society during a transitional period in Ottoman history which has too often been misunderstood.

Empire of Manners proposes a new way of thinking about the history of manners, arguing that violence and war-making, as much as civility and etiquette, have a central role in shaping them. The eighteenth century proved to be a turning point in this paradoxical relationship between violence and manners as war-making turned into a substantially more complex and costly enterprise, leaving a deeper and wider social footprint. The interplay between violence and manners, an unlikely couple, unexpectedly narrates the Ottoman path to the modern age.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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What happens when an analyst conducts interviews—and I am not speaking here about interviewing other analysts as we do at NBiP, but rather what happens when an analyst does field research, and researches one of the eternal subjects of our field which is to say love and also, to borrow from Gregorio Kohon, its’ vicissitudes?

Locating within himself demeaning feelings towards an other—and the setting is a psych ward in India, and in an India that continues to rework its having been partitioned, having partitioned itself, and the other is a Muslim other in a Hindu majority nation—the author, Ashis Roy, wants to know more about what he calls his “communal mind”, a mind that developed in a country where, “Muslims know the Hindu myths but the reverse is not true,” so a mind that was afforded an instant other to deposit its unwanted contents into.

His book, Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships, explicates intimacy and asymmetry, as it delves into cross-religious desire, and in this case the forbidden desire of Hindus for Muslims, and Muslims for Hindus, which, when acknowledged, threatens social, familial, and cultural mores, and also the prerogatives of the state.

Who are these people, Roy asks, who take such a step, which is a step that can lead to a kind of social death, akin, in the American context from which I write, to the experience of gay people who come out and are brutally shorn of their families, communities, and sometimes their lives? The power of desire, a power beyond us, in excess of ourselves always, can propel us to this vertiginous place. Perhaps, and only perhaps, it can also push us to live in ways that reject socially and politically enforced liminality as well. One starts to imagine these couples, engaged ongoingly by Roy, as healing a malignant split that beats at the heart of contemporary Indian life.

Roy’s thinking draws from the myriad psychoanalytic theories of Kakar, Green, Erikson, Altman, Bollas, and Phillips, (among others), all of them kings of our trade, many of their names never uttered in the same breath—(I am thinking especially of Green and Altman.) Fascinatingly, he also orients himself to his material by engaging the work of two historians (queens of their own domains) and they are the American, Joan Wallach Scott and rather especially (or that is my read) the Italian scholar Luisa Passerini.

Like Roy, Passerini delved deeply into her own milieu, and like Roy she performed interviews with her peers who participated in what is commonly called the anni interessante in Italy (known for its red brigades, the murder of Aldo Moro, wildcat strikes in the auto industry alongside acts of student solidarity) all of which happened while she was in Africa. Her book, Autobiography of a Generation (1983), reads as an effort to be in touch with something fundamental about her homeland that she missed. My impression is that Intimacy in Alienation serves a similar purpose for Roy, who realizes that there is a world nearby that remained visually and affectively sidelined. Both wanted to see what had previously been, for various reasons, scotomized.

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Jamal J. Elias' new book After Rumi: The Mevlevis & Their World (Harvard UP, 2025) takes us on a historical journey through the development of the Mevlevi community after Jalaluddin Rumi’s passing in 1273. He frames the Mevlevis as an “emotional community” that is anchored in affective engagements with Rumi and his Masnavi. The book is organized around three major historical moments, the first is centered around Ulu ‘Arif Chelebi, Rumi’s grandson, the second after the Ottoman conquest of Constantinople in 1453, and the final chapters focus on the career of Isma‘il Anqaravi (d. 1631). Through close readings of biographies and various manuscripts, Elias paints a rich and complex metahistory of significant intellectual, metaphysical, political, social, and cultural factors that have defined the Mevlevi community. For instance, aspects such as charismatic leadership and the role of the Masnavi remain vital and also shifting factors for the Mevlevi community, as we see in the commentaries on the Masnavi written by Anqaravi. Throughout the book we learn how notions of orthodoxy and heterodoxy are unstable categories, especially in relation to antinomian tendencies, the place of women in the Mevlevi communities, and the shifting significance and use of Persian in literary productions. This book will be of interest to those who read and write on Sufism, Anatolian, Ottoman, and Turkish history and Rumi and the Mevlevis.

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The Unforgotten Women of the Islamic State (Oxford University Press, 2024) by Dr. Gina Vale explores the governance of the Islamic State (IS) terrorist organization through the lives and words of local Iraqi, Syrian, and Kurdish women. While the roles and activities of foreign (predominantly Western), pro-IS women have garnered significant attention, the experiences and insights of local civilian populations have been largely overlooked.

Drawing on the testimonies of 63 local Sunni Muslim and Yazidi women, Dr. Vale exposes the group's intra-gender stratified system of governance. Eligibility for the group's protection, security, 'citizenship', and entrance into the (semi-)public sphere were not universal, but required convergence with the gender norms of IS, through permanent erasure or at least temporary disguise of certain markers of difference. In some cases, this was directed by a pre-meditated 'divide and conquer' strategy, while in others, it manifested as unregulated violences at the hands of individual group members, including women.

The structure follows the trajectory of IS's increasing control over its 'citizens' and captive populations: its militarization of society; imposition of law and order; provision of goods and services; and intervention in civilians' private lives. Analysis of diverse first-hand accounts and the group's documentation reveals that the presence, exclusion, and victimization of local civilian women were necessary to the functioning and legitimation of IS's 'caliphate' project, and the supremacy of affiliated men - and women. As a fledgling proto-state, IS needed local Iraqi, Syrian, and Kurdish women. Though far from represented or protected, they were by no means forgotten.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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