The Devotional Qur'an: Beloved Surahs and Verses (Yale UP, 2025) is a beautifully curated and translated collection of the Qur'anic surahs and verses that are most cherished and memorized by Muslims the world over. Muslim devotional practices vary greatly over time and across regions, communities, and denominations, but they share core Qur'anic surahs and verses rooted in the practice of earlier figures: the Prophet Muhammad, his closest Companions, the Shiite Imams, saintly figures, learned scholars, Sufi masters, local imams and religious teachers, forebears, and parents. This volume is the first to present a curated English translation of these core passages, offering a powerful distillation of the recitational tradition that is at the heart of Muslim faith and practice. In these translations of thirty-two surahs and some forty verses, Shawkat M. Toorawa gives attention to rhythm, assonance, and end rhyme, as well as to the musicality and emotional force of the original Arabic. He organizes the selections according to devotional use and explains the place and role of the surah, verse, or passage in Muslim devotional practice. This book is for anyone interested in the Qur'an, its aesthetic qualities, and its place in Muslim devotion, including any Muslims seeking a sensitive English translation of these essential surahs and verses.

Shawkat M. Toorawa is the Brand Blanshard Professor of Near Eastern Languages & Civilizations and a professor of comparative literature at Yale University, and an accomplished translator of Arabic. 

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The Assassins and the Templars. Two groups that are now part of popular legend–and not just because of Assassin’s Creed, the massive video game franchise starring the former as its heroes, and the latter as its villains.

Steve Tibble takes on both these groups in his new book Assassins and Templars: A Battle in Myth and Blood (Yale UP, 2025). Steve takes us to the time of Crusades: a more crowded and dangerous Eastern Mediterranean, where varied groups–not just the Crusaders–jostled for power and influence. And he joins today to share how these two groups rose and, eventually, fell.

Steve Tibble is honorary research associate at Royal Holloway, University of London. He is the author of The Crusader Armies: 1099–1187 (Yale University Press: 2016), The Crusader Strategy: Defending the Holy Land (Yale University Press: 2020), Templars: The Knights Who Made Britain (Yale University Press: 2023), and Crusader Criminals: The Knights Who Went Rogue in the Holy Land (Yale University Press: 2024).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Assassins and Templars. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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In this episode, Claudia Radiven and Chella Ward talked with Kamran Khan about linguistics, citizenship and belonging. The conversation travelled from the 2001 Northern riots in the UK, to the Prevent policy, all the way to more recent adjustments to the Nationalities and Borders Bill. Khan is currently the director of the MOSAIC research group on multilingualism and an associate professor of language, social justice and education. He also wrote the book “Becoming a Citizen: Linguistic Trials and Negotiations in the UK”.

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In this episode, Chella Ward and Hizer Mir sat down with Sarah Bracke and Luis Manuel Hernández Aguilar to talk about their recent book on a racist and Islamophobic conspiracy theory known as ‘the Great Replacement’. We talked about the long history of this idea, and how it might be resisted in the present. Sarah Bracke is Professor of the Sociology of Gender and Sexuality at the University of Amsterdam, and Luis Manuel Hernández Aguilaran is an associate researcher at the European University Viadrina. They are the co-editors of The Politics of Replacement (2024).

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Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.

Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.

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Jasbeer Mamalipurath’s TEDified Islam: Postsecular Storytelling in New Media (Palgrave Macmillan, 2024) is the first of its kind in-depth examination of the TedTalk phenomenon and in particular how Islam and Muslim experiences are represented in these talks. Mamalipurath argues that TED Talks on Islam are part of a larger postsecular (the secular's renewed interest in faith) discourse. The book examines the perspectives of Muslim and non-Muslim TED viewers about TED's storytelling strategies. Finally, the book studies aspects of the authority that both Muslim and non-Muslim TED speakers represent and embody as ‘spokespersons of Islam.’ By doing so, this book offers an empirical and context-oriented understanding of postsecular storytelling by problematizing secular translations of Islam that are part of this TED talk universe.

Themes the book explores include the nature of storytelling in a postsecular media environment, insider and outsider dynamics in how Islam is constructed and represented in digital media, the impacts of the 20th and 21st century media environment on how Islam and Muslim lives are translated for primarily non-Muslim audiences, the influence of Jewish and Christian frameworks on how stories of Islam get told, and the role of religion as faith in secular storytelling today. Listeners will certainly never look at TedTalks the same way after learning about the strategies, stories, and consequences of TEDified Islam from Mamalipurath’s research.

Dr. Jasbeer Mamalipurath is a lecturer in media and broadcast studies at the School of Arts, English and Languages, Queen's University Belfast (UK). His research sits at the intersection of media, society, and culture.

Dr. Jaclyn Michael is Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.

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Basit Kareem Iqbal's new book The Dread Heights: Tribulation and Refuge after the Syrian Revolution (Fordham UP, 2025) uses ethnographic scenes from Jordan and Canada to contextualize the role of Muslim charities and community organizations that support displaced refugees from the Syrian catastrophe. Through these encounters, however, we learn not only of the limitations of secular humanitarian projects, but we are also privy to the deep theological enterprise of notions of trial and tribulation of those caught between mobility and immobility and various entangled temporalities. Iqbal and his interlocutors grapple with the asymmetrical realities of a Divine’s mercy and compassion set against violence, horror, and death. It is at these junctures that we encounter an ethnography of theology, that is, how Qur’anic principles are fundamentally tested, negotiated, and stretched by everyday survivors, be they activists or humanitarian aid workers, as they forge a path ahead in the world of the living. The interpretations that arise from Iqbal’s interlocutors, be they Salafi or Sufi oriented, challenges readers to contend with religious and theological sensibilities of a secular world of humanitarianism and international aid but also centers the voices of refugees. Iqbal’s book is beautifully crafted. It models how one can write of such topics with care and intention without ever escaping or sensationalizing the horrors and evils faced by displaced peoples. This book will be of interest to those who work on Syria, anthropology of Islam, Islamic theology, international aid and humanitarianism and much more.

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Slavery has been a ubiquitous practice throughout much of world history–and the Muslim world was no exception. Slave soldiers, concubines, and eunuchs can be found throughout Muslim writings—which, as Justin Marozzi points out in his book Captives and Companions: A History of Slavery and the Slave Trade in the Islamic World (Pegasus Books, 2025), ends up giving us a selective and narrow view of who slaves were, and what they did.

Justin tries to dive into this history–sometimes very patchy history–to figure out the full extent of slavery in the Muslim world, from the very start of Muslim society, through the Ottoman Empire and the Barbary Pirates, to abolition and the final decision by Mauritania to abolish slavery in 1981.

Justin Marozzi is a former Financial Times and Economist foreign correspondent. He is also the author of several books, including Baghdad: City of Peace, City of Blood (Allen Lane: 2014) and Islamic Empires: The Cities that Shaped the Modern World (Pegasus Books: 2020).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Captives and Companions. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In this episode, Chella Ward and Claudia Radiven were in conversation with Zumretay Arkin, discussing the Uyghur genocide in East Turkestan. Zumretay is Chair of the Women’s Committee at the World Uyghur Congress (WUC). The WUC is an international organization acting as an umbrella organization representing and advocating for Uyghurs around the world whether in East Turkestan or the diaspora. In our conversations, we discussed the nature of colonial occupation, genocide, and how organisation and individuals can work to raise awareness and promote solidarity in situations of Islamophobic repression.

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