In this conversation, we are entering an Indian Ocean world connected

Bombay

At the same time, British censuses and

Dr. Roy Bar Sadeh

His many articles and forthcoming book with University of Chicago Press,  Muslims and the Minority Question: A Global History of South Asia, 1856–1947, follow

Host: Dr. Ahmed Y. AlMaazmi, an assistant professor of history at New York University Abu Dhabi.

Co-host: Dr. Mohammed Alsudairi,

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Following Napoleon Bonaparte’s 1798 campaign in Egypt, new possibilities of travel and improvements in printing technology saw an emergence of publishing ventures in France and Britain dedicated to the production of albums and travel accounts featuring images of Muslim Egypt and Islamic architecture and catering to a growing European fascination with the East. In her debut book, Visualizing Egypt: European Travel, Book Publishing, and the Commercialization of the Middle East in the Nineteenth Century (American University in Cairo Press, 2025) Paulina Banas analyzes the context and process of production of these highly illustrated publications, from their conceptualization to the finished product and its afterlife, from marketing to the sales of these books, and from circulation to their reception by nineteenth-century audiences. By tracing the long, arduous, and often risky publishing journeys of the makers of these books, including publishers, writers, and artists, such as the Frenchman Émile Prisse d’Avennes, Banas reveals a complex terrain of changing market demands, collaborations, and conflicting views, and the unsettled authorship of these works, prompting us to think more profoundly about artistic and intellectual exchange in the world of nineteenth-century Orientalist book production. Visualizing Egypt considers nineteenth-century book illustrations on Egypt and the “Orient” not merely as expressions of enduring ideology and colonial propaganda, but as representations shaped by the often-overlooked commercial exigencies of the growing publishing industry and the reckless competition within it.

Paulina Banas is an Assistant Professor of Art History at The University of Alabama at Birmingham, where she teaches course on Islamic world arts, 19th century European visual culture, and cross-cultural encounters between Europe and the Middle East.

Saman Nasser holds an M.A. in history from James Madison University, where he currently works as an educational staff.

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Rahim Thawer and Maryam Khan's new edited volume Queer and Muslim: On Faith, Family and Healing (U Regina Press, 2026) is a powerful anthology that brings together writers, activists, and scholars who meditate, reflect, and share stories of queer Muslim life, that contains the complexity of rage, grief and resilience but also joy, love, and healing. In the process, Thawer and Khan deconstruct the limitations of western centric formulations of mental health and wellness, which is often individualistic and commodified, and invite readers to think through a decolonial approach that honours Muslim spirituality, religiosity, and culture, which can help us shift towards collectivistic and liberatory goals of healing. This anthology is a great resource for those who are mental health practitioners, and relevant to those who think about gender, sexuality, and Islam.

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Islam and Maoism in Southern Yunnan: State Violence and Resistance, 1949–2024

By exploring interactions among Beijing, the Yunnan provincial government, county officials, CCP Muslim cadres, and Shadian

This interview was conducted by Dr. Miranda Melcher whose book

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Unruly Monuments: Disrupting the State at Delhi's Islamic Architecture (Cambridge University Press, 2025) examines

NBN Host: Sohini Majumdar

Sohini teaches history at University of San Francisco and Santa Clara University.

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In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.

In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women’s History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.

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Tunisia’s Andalusians: The Cultural Identity of a North African Minority (Edinburgh UP, 2025) tells the captivating story of those Andalusians, descendants of Muslims expelled from Spain in the seventeenth century, who sought refuge in Tunisia. Rather than simply replicating Iberian traditions, Andalusian culture in Tunisia stands as a vibrant and evolving phenomenon, shaped by complex dynamics of interaction and adaptation over four centuries. The book dismantles the romanticised view of Andalusian culture as a mere transplantation of al-Andalus, analysing distinctive cultural features that distinguish Andalusians as an ethnic group within Tunisia’s diverse social fabric. Drawing on historical records and contemporary ethnographic data, including personal accounts and family archives, the book sheds light on how Andalusians navigate their unique cultural position amidst a Tunisian national narrative often focused on Arabo-Muslim homogeneity. By examining the complexities of cultural preservation and assimilation, the book offers a nuanced perspective on Andalusian identity, revealing its dynamism and resilience in the face of changing social, political, and economic circumstances.

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Examining sectarian divergence in the early modern Middle East, Ayşe

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Youssef J. Carter’s The Vast Oceans: Remembering Allah and Self on the Mustafawiyya Sufi Path (UNC Press, 2026) is a stunning meditation on Black Atlantic Sufism, specifically as it travels between South Carolina and Senegal via the Mustafawiyya Sufi community and Shaykh Arona Faye. The book orbits around Sufi conceptual frameworks which are translated through the register of Black and Africana Studies. For example, bay’a is rendered as “solidarity” or khidma as “labour”; such attunement of Sufi concepts presents capacious possibilities for Sufi studies at the intersection of Black and Muslim studies. The book then uses deep ethnography to capture the flows of stories, rituals, and piety, and also Black radical labour, motherwork, and becoming to highlight how in spite of the ongoing violence of racial capitalism and plantation modernity, Black-Africana Sufi communities are vital spaces of worldmaking, one that is not merely metaphysical (such as through ritual piety) but also political, anti-racist, and anti-colonial and rooted in collective care. This book is necessary reading for scholars of Sufism, and those who work on Black and African Islam.

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In this episode of the New Books Network, we explore Ethnographic Reflections on Marriage in Dhofar, Oman (Anthem Press, 2026),

Rather than portraying marriage as either oppressive or emancipatory,

Amisah Bakuri (PhD) is

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