In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors’ engagement with broader intellectual currents to situate them in a global historical context.

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From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.
Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future.

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In this episode, Amina Easat Daas and Claudia Radiven were in conversation with Shabna Begum to discuss her work with the Runnymede Trust, a British race equality and civil rights think tank. Shabna has worked with Runnymede since 2021 as a Senior Researcher, before becoming Director of Research, and finally CEO in May 2024. She is also author of, From Sylhet to Spitalfields: Bengali squatters in 1970s East London (2023). Shabna spoke with us about a number of issues relating to Islamophobia, immigration and the resurgence of Far-Right politics in the UK.

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A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today’s Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet. 

Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity.

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In this episode, Amina Easat Daas and Claudia Radiven were in conversation with Peter Hopkins to discuss his work and most recent book, Everyday Islamophobia. The conversation ranged from UK counter-terror policy, to citizenship, the Far-Right, but largely on the mainstreaming of Islamophobia. Peter Hopkins is a Professor of Social Geography in the School of Geography, Politics and Sociology at Newcastle University. His interests centre upon issues of social inequality and justice with most of his research focusing upon the intersections of youth, migration and asylum, race and religion, and gender.

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The Devotional Qur'an: Beloved Surahs and Verses (Yale UP, 2025) is a beautifully curated and translated collection of the Qur'anic surahs and verses that are most cherished and memorized by Muslims the world over. Muslim devotional practices vary greatly over time and across regions, communities, and denominations, but they share core Qur'anic surahs and verses rooted in the practice of earlier figures: the Prophet Muhammad, his closest Companions, the Shiite Imams, saintly figures, learned scholars, Sufi masters, local imams and religious teachers, forebears, and parents. This volume is the first to present a curated English translation of these core passages, offering a powerful distillation of the recitational tradition that is at the heart of Muslim faith and practice. In these translations of thirty-two surahs and some forty verses, Shawkat M. Toorawa gives attention to rhythm, assonance, and end rhyme, as well as to the musicality and emotional force of the original Arabic. He organizes the selections according to devotional use and explains the place and role of the surah, verse, or passage in Muslim devotional practice. This book is for anyone interested in the Qur'an, its aesthetic qualities, and its place in Muslim devotion, including any Muslims seeking a sensitive English translation of these essential surahs and verses.

Shawkat M. Toorawa is the Brand Blanshard Professor of Near Eastern Languages & Civilizations and a professor of comparative literature at Yale University, and an accomplished translator of Arabic. 

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The Assassins and the Templars. Two groups that are now part of popular legend–and not just because of Assassin’s Creed, the massive video game franchise starring the former as its heroes, and the latter as its villains.

Steve Tibble takes on both these groups in his new book Assassins and Templars: A Battle in Myth and Blood (Yale UP, 2025). Steve takes us to the time of Crusades: a more crowded and dangerous Eastern Mediterranean, where varied groups–not just the Crusaders–jostled for power and influence. And he joins today to share how these two groups rose and, eventually, fell.

Steve Tibble is honorary research associate at Royal Holloway, University of London. He is the author of The Crusader Armies: 1099–1187 (Yale University Press: 2016), The Crusader Strategy: Defending the Holy Land (Yale University Press: 2020), Templars: The Knights Who Made Britain (Yale University Press: 2023), and Crusader Criminals: The Knights Who Went Rogue in the Holy Land (Yale University Press: 2024).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Assassins and Templars. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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In this episode, Claudia Radiven and Chella Ward talked with Kamran Khan about linguistics, citizenship and belonging. The conversation travelled from the 2001 Northern riots in the UK, to the Prevent policy, all the way to more recent adjustments to the Nationalities and Borders Bill. Khan is currently the director of the MOSAIC research group on multilingualism and an associate professor of language, social justice and education. He also wrote the book “Becoming a Citizen: Linguistic Trials and Negotiations in the UK”.

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In this episode, Chella Ward and Hizer Mir sat down with Sarah Bracke and Luis Manuel Hernández Aguilar to talk about their recent book on a racist and Islamophobic conspiracy theory known as ‘the Great Replacement’. We talked about the long history of this idea, and how it might be resisted in the present. Sarah Bracke is Professor of the Sociology of Gender and Sexuality at the University of Amsterdam, and Luis Manuel Hernández Aguilaran is an associate researcher at the European University Viadrina. They are the co-editors of The Politics of Replacement (2024).

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Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.

Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.

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