Vegetarians learn pretty quickly that when they "come out" - when they declare their vegetarianism publicly - they become the recipient of some statements or questions that are, let’s say, not very well thought out, such as "If everyone went vegetarian, the world would be overrun with farm animals!" or "Don't you care about plants? They have feelings, too!" or "So you're vegetarian? Do you eat fish?" In the spirit of effective advocacy and good communication, I offer some strategies for responding and some coping skills for staying sane when confronted with the same jokes and retorts again and again again ... and again. Sometimes it's helpful to clarify things by first asking: "Are you serious?"

Though in many ways we admire so much about chickens (the maternal instinct of mother hens, the irresistible "cuteness" of baby chicks, the iridescent plumage of rooters), unfortunately our admiration doesn't translate into kindness towards them. Chickens born, kept, and killed for their flesh and for their eggs may very well be the most abused animals on the planet. Of the over 10 billion animals killed for human consumption in the U.S. every year, over 9.4 billion of these animals are chickens, including those killed once their "egg production" drops. This mass slaughter affects not only the victims themselves but those who are paid to do this difficult and bloody work. Please join me as I explore the effects of eating "only white meat."

Joanna Lucas is a gifted and beautiful writer who devotes much of her time and talent to the Peaceful Prairie Sanctuary in Colorado (www.peacefulprairie.org). Joanna knows all the animals at the sanctuary intimately and writes about them on the Peaceful Prairie blog. In today's episode, I read Joanna's essay called Portrait of Marcie... A Beautiful Soul. Marcie, and so many animals who have no reason to ever trust a human again, has much to teach us about forgiveness.

Lest I offend the good people of Florida and Montana, I humbly offer my sincerest apology. Except for that one mean lady at the bed and breakfast (whose name shall remain anonymous), we enjoyed many wonderful meals in the fair state of Florida.

Everything we know about the Greek philosopher Pythagoras (ca. 580 B.C.- ca. 490 B.C. - he died when he was 90 years old!) comes from those who lived many years after him, and fortunately, his philosophy of vegetarianism is beautifully memorialized in Ovid's great epic poem, The Metamorphoses. Early vegetarians were called "Pythagoreans," and 2,500 years after his death, his admonitions against slaughtering animals for human consumption still ring true.

You wouldn't believe how much there is to say about beans. Take a listen to see what all the fuss is about! Learn how easy it is to make beans "from scratch," get permission to eat canned beans, learn a number of fast dishes you can make with black beans, white beans, kidney beans, pinto beans, black-eyed peas, and chick-peas, and find out once and for all how to deal with the discomfort that some people experience when they eat the big, bad bean. By the end of this episode, you'll realize that the bean has been your best friend all along; you just needed to understand where this luscious legume was coming from.

The practice of branding animals and humans has a long history, dating back 4,000 years to the Egyptians. The Greeks, Romans, and Anglo-Saxons carried on the tradition, it was a regular form of punishment and identification during the European/American slave trade, and it continues to this day on ranches all over the American West. Brands cruelly and successfully denote ownership and domination, and we examine their presence in animal and human slavery in today's episode, ending with a poem by African-American poet Paul Laurence Dunbar (1872-1906), son of former slaves, who understood "why the caged bird sings."

In her broken, mutilated body, shooting for normalcy as though it were within her reach, seeking to be involved in absolutely everything, every meal, every exchange of affection, every single conversation, Louise sang. Responding to every single sound in her environment, tuned into the world's pitch, rhythm, timbre, tone, color, phrasing, cadence, tempo, inflection, leaving no call unnoticed, unheeded, unanswered, Louise let her voice be heard. Until one day when her voice changed from song- filled to quiet. Join me as I read a beautiful story of transformation.

Most people don't know that our contemporary customs at Thanksgiving, namely the serving of turkeys, were shaped and popularized by a magazine editor, Sarah Josepha Hale, in the mid-1800s. Whatever meaning we attribute to this Thanksgiving holiday is most certainly not lost (in fact, it is enhanced) by creating food-based rituals that affirm rather than take life, that demonstrate compassion and empathy rather than selfishness and gluttony, that celebrate the fact that no one need be sacrificed in order that we should eat. In today's episode, I offer a number of different menus for a beautiful holiday feast that delights the senses and reflects our values.

A culture’s language reflects the values of that society, and our shared use of that language reflects our agreement with those values. Today I want to examine how our use of common idioms and proverbs denigrates animals and contributes to our violence against them; I'd like to take a look at the origins of some of these expressions and offer some compassionate versions that will replace the more violent, offensive ones. My hope is that we can find ways to express ourselves that reflect not exploitation and violence but respect, compassion, empathy, kindness, and truth.