What do the Stoics mean by intelligence? And how do you actually develop it?

Caleb breaks down prudence into six trainable components from the ancient Stoic Arius Didymus: sound judgment, circumspection, shrewdness, sensibleness, soundness of aim, and ingenuity. Each gets a week. Each gets concrete exercises.

This isn’t abstract philosophy. It’s a practical program for sharpening your thinking in whatever domain matters to you.

(00:00) A Framework for Stoic Intelligence

(04:50) Week 1: Sound Judgment — Knowing What to Do and How

(12:50) Week 2: Circumspection — Keeping Your Perception Current

(20:20) Week 3: Shrewdness — Acting Right Without Deliberation

(28:40) Week 4: Sensibleness — Discerning Better from Worse

(32:50) Week 5: Soundness of Aim — Hitting Your Target

(37:10) Week 6: Ingenuity — Finding a Way Through

(41:40) Closing Thoughts

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Michael and Caleb look back on their favorite reads, conversations, and discoveries from the year.

They discuss why Cicero’s On Ends deserves a spot on every Stoic’s reading list, what the New Testament and Stoicism have in common, and the power of keeping philosophical maxims close at hand. The conversation covers a Spanish Jesuit’s handbook on practical wisdom, Plato’s failed attempt to mentor a tyrant, and which Stoic exercises actually work in daily life. Finally, they wrap up with moves of the year.

(01:00) Cicero’s On Ends: Why It’s the Perfect Second Book

(08:10) Reading the New Testament as a Stoic

(17:00) The Art of Worldly Wisdom by Baltasar Gracián

(24:20) The Life of Plato: Philosophy Meets Tyranny

(28:00) Stoic Maxims as Mental Magic

(32:20) The 10 Stoic Exercises: What Actually Works

(37:20) Movie Picks: Lord of the Rings and The Great Beauty

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

The founders of Stoicism—Zeno, Cleanthes, Chrysippus—all wrote about Homer. Zeno’s longest work was called Homeric Problems. When we read the Odyssey, we’re reading what the Stoics read. We’re studying their curriculum.

Following this tradition. Michael and Caleb examine what makes the Odyssey Stoic and what makes it decidedly not. Odysseus perseveres through failures, temptations, and divine opposition for twenty years. He just wants to go home. That single-minded endurance is deeply Stoic.

But Homer’s hero also cries openly, grieves for years, and slaughters everyone who wronged him. He’s a brilliant bullshitter who tells elaborate lies even to gods. Is that Stoic?The tension between these traditions reveals something important about both.

(0:00) Why the Stoics Studied Homer

(6:30) Sparknotes

(14:30) Stoic Theme: Perseverance Through Failure

(22:40) Stoic Theme: Intelligence as Virtue

(26:00) Stoic Theme: Cosmopolitanism and Being a Good Guest

(35:00) Stoic Theme: Tact as Social Virtue

(42:10) Non-Stoic Theme: The Emotional Hero

(46:30) Non-Stoic Theme: Revenge and the Suitors

(54:00) Non-Stoic Theme: The Trickster

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

Who gets to call themselves a Stoic? Michael and Caleb tackle the issue of who is and isn’t a Stoic. Grounding their discussion in Michael’s recent article:

(03:00) The Stoic alignment chart: theory purists to rebels

(11:00) Benefits of gatekeeping: maintaining truth and standards

(21:00) Epictetus as motivating gatekeeper

(26:30) Risks: pedantry and missing the forest for trees

(40:00) When gatekeeping becomes antisocial

(46:30) Finding the balance

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

Some Stoic ideas cut against modern culture. Michael and Caleb examine seven truths that challenge how we think about politics, anger, success, and evil.

The Stoics make claims most people won’t like hearing. Politics can’t ruin your happiness. Anger is always wrong. Being a victim doesn’t make you virtuous. You can’t choose all your obligations. Nearly everyone lives in luxury today. Some lives are objectively better than others. And no one truly wants to do evil.

(00:00) Politics can’t make you unhappy.

(09:00) Anger is never appropriate.

(19:40) Neither victimhood nor victory are moral credentials.

(26:10) You don’t choose all your roles.

(34:20) Nearly everyone today lives in luxury.

(39:10) Some lives are better than others.

(43:10) No one intends to do evil.

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Thanks to Michael Levy for graciously letting us use his music in the conversations: https://ancientlyre.com/

Caleb explores Seneca’s warning about wealth from Letter 17 and why material success may be a trap. The episode questions whether financial independence really delivers freedom or just creates new forms of dependence.

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

Michael and Caleb examine skeptical modes from Sextus Empiricus. These arguments show why you can’t trust your sense impressions.

The Stoics and skeptics were rival schools. But they agreed on one thing: most people live under illusion. The skeptics said you can never overcome that. The Stoics said you can, but only if you’re extremely careful. Both agree you need to interrogate every impression.

(3:20) Skeptics vs Stoics on impressions

(9:00) Different animals see differently

(15:30) Humans disagree with each other

(20:20) Your senses contradict themselves

(26:40) Your disposition changes everything

(31:50) The ideal disposition for truth

(35:10) What you’re next to matters

(39:00) Rarity distorts value

(39:53) Different cultures, different truths

(43:10) Why philosophy starts with dissatisfaction

(45:10) How far should skepticism go

(49:40) Summary of nine skeptical modes

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

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Ever say yes when you meant no?

Caleb and Michael explore Plutarch’s guide to resisting pressure and not being a pushover.

Plutarch identifies the root problem as oversensitivity to shame. You care too much about violating social norms.

The conversation covers when to respect social convention versus when to break it. They examine historical examples of caving gone wrong, from Creon and Medea to murdered dinner guests. The key insight is that caving makes things worse while standing firm with tact makes things better.

(04:47) The Pushover: Oversensitivity to shame versus shamelessness

(12:20) Mythical and historical examples of caving to pressure

(22:20) Starting small: Rejecting social drinking and suffering fools

(26:10) Giving honest feedback despite discomfort

(32:10) Ten reflections on resisting pressure

(41:30) Personal examples of caving and standing firm

(43:40) Rules for not giving in

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

When you’re in prison waiting to die, what can philosophy do for you?

Michael and Caleb read Boethius’s Consolation of Philosophy - a book written by a Roman senator facing execution.

It’s philosophy tested at the breaking point. The book works through arguments for why you shouldn’t be angry at fortune. Some are practical - don’t complain about losing externals when externals always change. Others cut deeper - fortune can’t touch what matters most, which is yourself.

The interesting part is watching someone work through these arguments for real, not as theory.

(03:20) Historical context and influences

(09:00) Book structure and Lady Philosophy

(13:50) Fortune hasn’t changed, it was always fickle

(16:40) You chose to value externals, don’t complain when they shift

(18:40) Fortune gave you everything, can’t be mad it took it back

(21:30) Don’t overweight current misfortune

(29:30) Fortune can’t affect what matters - yourself

(34:40) External riches aren’t valuable anyway

(38:00) External honors aren’t valuable anyway

(42:10) Preview of Book Three - defining the good

(45:30) Final thoughts on the book

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Listen to more episodes and learn more here: https://stoameditation.com/blog/stoa-conversations/

Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/