Marcus Aurelius gives us a recipe for happiness in Meditations 2.16.

Caleb breaks down the four ways we do the exact opposite: fighting reality, turning away from others, being ruled by pleasure and pain, and acting without purpose. Sometimes the best path to happiness isn’t chasing it directly, but removing what makes us miserable.

(01:00) The Four Items: A Recipe for Happiness

(03:50) First: Stop Fighting Reality

(05:50) Second: Live Well With Others

(09:30) Third: Don’t Be Ruled by Pleasure or Pain

(11:00) Fourth: Act With Purpose

(13:10) Closing Reading of Meditations 2.16

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The teacher of Epictetus deserves more attention than he gets.

Michael returns to Musonius and pulls out three themes: philosophical minimalism, a complicated egalitarianism, and surprisingly specific practical advice. Musonius distrusts overly academic philosophy. He wants simple arguments that appeal to common sense, then action. He argues women should study philosophy because they share the same capacity for reason—but still maintains distinct roles based on natural differences. And he gets remarkably concrete: raw food diets, growing out your hair, never pressing charges for assault, physical labor as the ideal job for a philosopher.

Musonius doesn’t fit neatly into modern categories.

Previous episode:

(06:00) Philosophical minimalism: simple arguments, then practice

(14:00) Why fewer strong arguments beat many weak ones

(19:00) Complicated egalitarianism: equal as humans, different in roles

(26:00) The middle ground between traditionalism and progressivism

(31:00) Controversial practical advice begins

(33:00) Physical labor as excellent work for philosophers

(35:00) Marriage, children, and conservative sexual ethics

(39:00) When to disobey your father

(46:00) Diet, dress, and developing calluses

(48:00) The case against luxury

(50:00) Why you should grow out your hair

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

What can a 17th-century samurai who won 60 duels to the death teach us about living well?

Caleb and Michael explore the first book of Miyamoto Musashi’s classic work. The Ground Book lays a foundation that cuts across all pursuits. The conversation draws connections to Stoic ideas about indifference, adaptability, and the danger of becoming too attached to any particular school or method.

(03:30) Musashi’s life

(07:00) How mastering a craft teaches philosophy

(10:00) The four ways of life: warrior, carpenter, farmer, merchant

(19:00) Living first, reflecting later—inverting the academic model

(26:00) Philosophy is learned through living, not just reading

(30:00) The way: don’t get attached to any single weapon or style

(38:00) Politics, martial arts, and the trap of picking teams

(43:00) Indifference as flexibility and adaptability

(50:00) Rhythm, timing, and setting the tempo of life

(53:00) The ethical dimension: making your thinking free of evil

(56:30) Musashi’s nine rules for practicing the way

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What do the Stoics mean by intelligence? And how do you actually develop it?

Caleb breaks down prudence into six trainable components from the ancient Stoic Arius Didymus: sound judgment, circumspection, shrewdness, sensibleness, soundness of aim, and ingenuity. Each gets a week. Each gets concrete exercises.

This isn’t abstract philosophy. It’s a practical program for sharpening your thinking in whatever domain matters to you.

(00:00) A Framework for Stoic Intelligence

(04:50) Week 1: Sound Judgment — Knowing What to Do and How

(12:50) Week 2: Circumspection — Keeping Your Perception Current

(20:20) Week 3: Shrewdness — Acting Right Without Deliberation

(28:40) Week 4: Sensibleness — Discerning Better from Worse

(32:50) Week 5: Soundness of Aim — Hitting Your Target

(37:10) Week 6: Ingenuity — Finding a Way Through

(41:40) Closing Thoughts

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Michael and Caleb look back on their favorite reads, conversations, and discoveries from the year.

They discuss why Cicero’s On Ends deserves a spot on every Stoic’s reading list, what the New Testament and Stoicism have in common, and the power of keeping philosophical maxims close at hand. The conversation covers a Spanish Jesuit’s handbook on practical wisdom, Plato’s failed attempt to mentor a tyrant, and which Stoic exercises actually work in daily life. Finally, they wrap up with moves of the year.

(01:00) Cicero’s On Ends: Why It’s the Perfect Second Book

(08:10) Reading the New Testament as a Stoic

(17:00) The Art of Worldly Wisdom by Baltasar Gracián

(24:20) The Life of Plato: Philosophy Meets Tyranny

(28:00) Stoic Maxims as Mental Magic

(32:20) The 10 Stoic Exercises: What Actually Works

(37:20) Movie Picks: Lord of the Rings and The Great Beauty

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

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The founders of Stoicism—Zeno, Cleanthes, Chrysippus—all wrote about Homer. Zeno’s longest work was called Homeric Problems. When we read the Odyssey, we’re reading what the Stoics read. We’re studying their curriculum.

Following this tradition. Michael and Caleb examine what makes the Odyssey Stoic and what makes it decidedly not. Odysseus perseveres through failures, temptations, and divine opposition for twenty years. He just wants to go home. That single-minded endurance is deeply Stoic.

But Homer’s hero also cries openly, grieves for years, and slaughters everyone who wronged him. He’s a brilliant bullshitter who tells elaborate lies even to gods. Is that Stoic?The tension between these traditions reveals something important about both.

(0:00) Why the Stoics Studied Homer

(6:30) Sparknotes

(14:30) Stoic Theme: Perseverance Through Failure

(22:40) Stoic Theme: Intelligence as Virtue

(26:00) Stoic Theme: Cosmopolitanism and Being a Good Guest

(35:00) Stoic Theme: Tact as Social Virtue

(42:10) Non-Stoic Theme: The Emotional Hero

(46:30) Non-Stoic Theme: Revenge and the Suitors

(54:00) Non-Stoic Theme: The Trickster

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Who gets to call themselves a Stoic? Michael and Caleb tackle the issue of who is and isn’t a Stoic. Grounding their discussion in Michael’s recent article:

(03:00) The Stoic alignment chart: theory purists to rebels

(11:00) Benefits of gatekeeping: maintaining truth and standards

(21:00) Epictetus as motivating gatekeeper

(26:30) Risks: pedantry and missing the forest for trees

(40:00) When gatekeeping becomes antisocial

(46:30) Finding the balance

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Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/

Some Stoic ideas cut against modern culture. Michael and Caleb examine seven truths that challenge how we think about politics, anger, success, and evil.

The Stoics make claims most people won’t like hearing. Politics can’t ruin your happiness. Anger is always wrong. Being a victim doesn’t make you virtuous. You can’t choose all your obligations. Nearly everyone lives in luxury today. Some lives are objectively better than others. And no one truly wants to do evil.

(00:00) Politics can’t make you unhappy.

(09:00) Anger is never appropriate.

(19:40) Neither victimhood nor victory are moral credentials.

(26:10) You don’t choose all your roles.

(34:20) Nearly everyone today lives in luxury.

(39:10) Some lives are better than others.

(43:10) No one intends to do evil.

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Thanks to Michael Levy for graciously letting us use his music in the conversations: https://ancientlyre.com/

Caleb explores Seneca’s warning about wealth from Letter 17 and why material success may be a trap. The episode questions whether financial independence really delivers freedom or just creates new forms of dependence.

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Listen to more episodes and learn more here: https://stoameditation.com/blog/stoa-conversations/

Thanks to Michael Levy for graciously letting us use his music in the conversations:

https://ancientlyre.com/