The Integral Stage Expanded Universe (ISEU)

The question of the promise and peril of AI is a proper one for our long-running Love the System series, but we thought it deserved its own spot as a sub-series due to the rapid development and proliferation of Large Language Models and other ground-breaking AI technologies over the past six months. It may be too early to tell yet, but with the clear power of this emergent technology, its potential to take over many of the tasks we used to regard as exclusively human, and its rapid public uptake, it feels like we are on the cusp of an epochal change. How are we to secure the psychological and spiritual health of human beings in the face of such developments? How do we ethically and wisely merge living and non-living intelligences? What wisdom from this corner of the internet -- from our respective integral, metamodern, and spiritual communities -- can help us navigate the monumental challenges and opportunities ahead?

For the 12th episode of Non/duality, Layman meets with nondual teacher, Leeza Edwards, to talk about her early formative experiences, her spiritual practice and transformation, and her insights into the nature of nondual realization and its relationship to or impact on growth, sense of self, relational and communication dynamics, connection to ancestry and lineage, and much more.

In this second episode of Layman's exploration of public shadow, he hosts a special cross-over between The Integral Stage, Parallax Media & Pascal's Integral Batcave.

A "roast" is a benevolent but crude public assault on someone's person. In this case, Swedish synthesist, Zoroastrian & digital philosopher Alexander Bard gets reamed by a motley assembly of metamodern scholars and liminal activists in a deliberately shoddy, foul-mouthed but ultimately benevolent assault.

Whether you find it funny or not, it probes patterns of perception, person-cracks, and potential shadow elements in the way that liminal, integral and metamodern folks perceive each other. This is downright silly and playfully amateurish but demonstrates one "antifragile" response to how people are publicly perceived.

This is the first episode of a new series exploring the subtle dynamics of collective shadow, narrative making & our responses to how we are perceived. In the digital epoch, it is unlikely that anyone will escape confrontation with a negative image of themselves existing in the minds of others. Do we learn from it? Fight it? Absorb it? Ignore it? And how do we evaluate anything when information itself becomes dubious?

Layman is joined this time by Dr. Marc Gafni -- the world philosopher of "cosmo-erotic humanism" together with Dr. Zak Stein. Gafni is the co-president with Stein of the Center for World Philosophy and Religion, founded with Ken Wilber in 2010, where they are articulating a “new meta theory story of value in response to the meta crisis”, even as Gafni lives as a character, both beloved and controversial, in the public mind. 

Our task in this episode, and in this series, is not to demonize or exonerate. We encourage people to do their own research if they are interested. Facts matter. So do feelings. But that is not our topic in this series where we are focused on something more specific. We are not exploring the content of the narratives but rather how they emerge, how they are perceived by the people inside them, how those people respond under the conditions of the emerging digital, planetary age & what they have concluded about their responses.

We are not exploring content of the narratives but rather how they emerge, how they are perceived by the people inside them, how those people respond under the conditions of the emerging digital-planetary age & what they have concluded about their responses.

https://worldphilosophyandreligion.org/ 

For the 38th episode of the Integral Stage Authors Series, Layman welcomes fellow Canadian, fearologist, and author, Michael Fisher, to talk about his 2021 book, The Marianne Williamson Presidential Phenomenon. While the book chronicled Marianne's first presidential campaign, and offered commentary and critique on the strengths and missteps of those efforts, it is relevant now as well as she enters the US presidential race again.

Layman and Michael explore these questions in the larger context of a consideration of the difference between a politics of love and a politics of fear.

Simon tells Layman about his history studying martial arts, including six years under a kung fu master on Wudang Mountain in China, and the path that led him to a deep, graduate-level comparative exploration of conceptions of the subtle body in Taoist and Tibetan Buddhist / Bon traditions. What are the similarities and differences between Eastern models of the subtle body and those we have inherited from the Neo-Platonists? How have these models been conflated in past scholarship? What did Crowley bring to the subject? What are the practical and onto-epistemological implications of a deep understanding of subtle body tradition and practice? What are some promising paths of future research? What does this tradition have to contribute to the rising interest in neo-animism in our time, or even the strange stories about interdimensional beings now circulating in the halls of Congress following the recent UAP hearings? Join Layman and Simon as they explore these questions and many more.