Truce - History of the Christian Church

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It all started with a meeting over fancy donuts. Paige Patterson and a friend met together to plot the fundamentalist takeover of the Southern Baptist Convention. Before that time, the SBC had been more theologically diverse (though, not necessarily racially diverse due to its founding as a group that desired slavery). But if this group of fundamentalists was going to get a whole denomination to turn their way, they'd have to be clever. It would take time.

Their scheme involved getting fundies elected into high office who could then turn committees and sub-committees to their side. It's a story of a minority group gaining control of a large organization, and steering it toward their vision of what it means to be a Christian.

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What are the warning signs that a church leader will become a tyrant? How do we prevent church hurt from becoming our identity? What are ideologies and how do they become the overall focus of some ministries?

Mike Cosper is the co-host of Christianity Today's The Bulletin podcast, the producer and host of The Rise and Fall of Mars Hill, and now the author of The Church in Dark Times.

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In the Kanawha County Textbook War episode, Chris shared that the people of that county fought against some textbooks and stories being read in classrooms and as homework. Edgar Allan Poe's The Cask of Amontillado is one of the texts that was contested.

So Chris decided to read it here as a bonus episode at the end of October. Enjoy!

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Frances Schaeffer is one of the most important theological thinkers of the 20th century. He urged fundamentalists and evangelicals to think outside of their separatism and consider how they could reach the world and expand their worldview. He began his career as a preacher in the United States, but a foreign missions board asked him to assess the state of fundamentalism in Europe after WWII. While there he saw great works of art and met fascinating people. Eventually, Schaeffer moved to Switzerland to start L'Abri, a chalet community where wanderers could come, live, and discuss the gospel.

That's where the story may have ended. But his lectures were turned into audio cassettes and books. Then, from this small mountain village, Schaeffer became one of the best-known evangelicals in the world. Once he returned to the United States, his books took on a Christian nationalist tone which sticks with us today.

Our guest for this episode is Barry Hankins. He's the author of Frances Schaeffer and the Shaping of Evangelical America. He is a professor of history at Baylor University.

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Betty Friedan's The Feminine Mystique kicked off second-wave feminism in the United States. The book was published in 1963 and addressed what she called "the problem that has no name". As women's roles shifted with the invention of electricity and the number of workers needed to run farms decreased, women's roles shifted. The idea of a "traditional" woman went from a farm laborer or factory worker to someone who kept the home and managed her children's schedules. This left many women feeling unsatisfied and searching for their purpose in life. Friedan's book addressed those issues and inspired more extreme views of women.

Several "Christian" books were published to respond to Friedan and second-wave feminism. One was The Total Woman, the number one bestselling nonfiction book of the year which has sold over 10 million copies. Published in 1973, it was the genesis of the scene in Fried Green Tomatoes where Kathy Bates goes to the door to meet her husband wrapped in Saran Wrap. It encouraged women to use costumes to greet their husbands, to avoid being "shrewish", and to use Norman Vincent Peele's philosophy of positive thinking.

Another book was The Spirit-Controlled Woman by Beverly LaHaye. This was a companion piece to a book written by her husband Tim LaHaye, but it somehow managed to avoid telling women how to live by the Spirit.

Special guests join Chris for this episode. Each took a different book so we can better understand this movement and counter-movement.

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In the 1960s, Tom Tarrants was a young man on a mission - to save America from Communism, Marxism, and desegregation. He was prepared to do anything, including joining the Ku Klux Klan, drive-by shootings, or even dying for his cause. Yet God had a far greater plan for this would-be revolutionary.

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The National Women's Conference was set to take place. State meetings were overrun by conservative women causing disruptions to the meetings as they paid the entrance fee with pennies or made noises during the discussions. But liberal women were not angels either. Some went so far as to accuse the conservatives of sending in mental patients to do their voting.

It's easy in all of the noise to forget that this was a monumental meeting. Women from all over the country gathered together to discuss issues that impacted them. They ran the show. They set the agenda. Conservative women, by and large, didn't show up for the main meeting. Why? Because of conspiracy theories circulated by groups led by people like Phyllis Schlafly saying that the elections would be rigged. Also, they started their own conference across town.

This pro-life, pro-family rally was only about three hours long. But it packed a big punch. People from all over the country took busses overnight to attend. They couldn't stay the night because hotels were already booked up for the main meeting. So they came and went on the same day, taking the pro-family, pro-life movement with them.

In this episode, Chris winds up a three-part mini-series that takes us from Phyllis Schlafly's turn against the ERA to this momentous weekend in 1977. The fallout of the conference is still with us today as religious people on the right work together to accomplish their goals, often trying to undo what liberals on the far left have already done. Extremes continue to snipe at extremes as the middle tries to get things done.

Our guest for this episode is Marjorie Spruill, author of the book Divided We Stand. It is an excellent resource that is balanced and well-notated.

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In 1977, the Congress of the United States allotted $5 million for the National Women's Conference. The money was intended to bring together women from around the country so that they could put together recommendations for the Congress and President. It would highlight women of color, and those minorities who were sometimes overlooked like Native American women. But there was conflict from its inception.

Liberal women, some of the same who turned NOW into a liberal group, took control. They did not want the far-right to participate, women like Phyllis Schlafly who had fought so hard to stall the ERA. This only made conservative women more bitter.

There was more fuel for the fire. Gay and lesbian rights were added to the discussion topics of the convention. That was a big deal in 1977 when conservative women rallied around Anita Bryant and her fight against equal rights for homosexuals in Miami, Florida. The Bible says that homosexuality is a sin, so some conservative religious people did not want to give homosexuals rights in the US. So for liberal women to incorporate a gay and lesbian plank into the National Women's Conference was a BIG deal. And a way to pick a fight with conservatives.

The battle ultimately led to conservatives hosting their own conference a few miles away. This gathering ultimately united the Religious Right and kicked off the Pro-Life, Pro-Family movement that we know today. How did women play a role in uniting evangelicals with the Republican Party?

Our guest today is Marjoie Spruill. She is the author of the fantastic book Divided We Stand. She is a distinguished professor emerita of history at the University of South Carolina.

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Phyllis Schalfly was a remarkable woman. Regardless of your politics, you have to admire the impact that one person, who was never elected to office, could have on national political conversations. Schlafly was already part of the in-crowd in Washington when she took a stance against the Equal Rights Amendment (ERA). She was an exercise in nuance herself-- a woman who fought for traditional views of women in society, while also earning a law degree and touring the nation on speaking tours. She had a family and held a prominent position in the national zeitgeist, even building on battles fought by Anita Bryant.

But who was Phyllis Schlafly? She was a Catholic woman, which is important because Catholics had long been the victims of prejudice in the United States. She was a mother, a popular speaker, publisher of The Phyllis Schlafly Report newsletter, and author of books like A Choice, Not An Echo, which was a conspiratorial screed about stealing elections. This lady knew how to turn a story. She ran for Congress in 1955 and again in 1970, losing both times.

Then in 1972, she learned about the ERA. The Equal Rights Amendment was first proposed by Alice Paul in 1923. The goal was to have men and women treated equally under the law. That means that women would no longer receive special protections either. So... a double-edged sword, right? Women in the 1960s and 70s still had a ways to go when it came to equality. It brought forth some big questions about how to achieve it.

Schlafly wanted to protect the protections. So she formed STOP ERA (Stop Taking Our Protections, ERA) to rally her followers against the ERA. This was a big twist because state after state had rushed to ratify the amendment. But once Phyllis got going, they applied the brakes and waited.

Schlafly may have single-handedly stopped an Amendment to the Constitution.

In this episode, we're going to learn about this dynamo. A woman who is both loved and hated. An intelligent woman, and someone who traded in falsities.

Our guests for this episode are Marjorie Spruill, author of Divided We Stand and Angie Maxwell, author of The Long Southern Strategy.

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