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Recurring tropes about fragmented communities living on frontier forestlands living in Southeast Asia are that they are either guardians of flora and fauna their destroyers. In much analysis gravitating to one or other position in this dichotomy the role of organised religion is absent.
But as Faizah Zakaria shows in The Camphor Tree and the Elephant: Religion and Ecological Change in Maritime Southeast Asia published by the University of Washington Press (2023) shows conversions from animist belief systems to Islam and Christianity enabled human-centric views that helped alienate the natural world from Batak communities for wealth. Using a wide array of archival evidence from the 19th century from North Sumatra and the Malay Peninsula, this book sheds light on the power of everyday religious practice to shape the Anthropocene.
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Recurring tropes about fragmented communities living on frontier forestlands living in Southeast Asia are that they are either guardians of flora and fauna their destroyers. In much analysis gravitating to one or other position in this dichotomy the role of organised religion is absent.
But as Faizah Zakaria shows in The Camphor Tree and the Elephant: Religion and Ecological Change in Maritime Southeast Asia published by the University of Washington Press (2023) shows conversions from animist belief systems to Islam and Christianity enabled human-centric views that helped alienate the natural world from Batak communities for wealth. Using a wide array of archival evidence from the 19th century from North Sumatra and the Malay Peninsula, this book sheds light on the power of everyday religious practice to shape the Anthropocene.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
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