Forty years ago, Schengen - a wine-making village at the tripoint border of Luxembourg, France, and Germany - made European history when diplomats from these countries, Belgium, and the Netherlands struck a deal to scale back their mutual border checks.

"The event at Schengen went unnoticed by much of the European press," writes Isaac Stanley-Becker in Europe Without Borders: A History (Princeton University Press, 2025). Yet, as one of its signatories said much later, the Schengen agreement "changed everything" - accelerating the development of the European single market and currency area.

Today, however, Schengen is under threat as its now-29 members struggle to balance the free movement of people against the demands of cross-border policing, immigration control, and political consent. In September 2024, the German government - rattled by surging support for the nativist AFD in the run-up to a federal election - reinstated border controls with its four Schengen founders, prompting threats of retaliation. Could Schengen face, as Stanley-Becker warns, "death by a thousand cuts"?

Isaac Stanley-Becker is an investigative reporter at the Washington Post - part of the team that won a Pulitzer Prize in 2024 for a series exploring the role of the AR-15 semi-automatic rifle in American life. A graduate of Yale, he went on to complete a PhD in History at Oxford in 2019. Europe Without Borders is his first book.

*The author's book recommendations were East West Street: On The Origins of Genocide and Crimes Against Humanity by Philippe Sands (Weidenfeld & Nicolson, 2016) and The Man Who Saw Everything by Deborah Levy (Hamish Hamilton, 2019).

Tim Gwynn Jones is an economic and political risk analyst at Medley Advisors, who also writes and podcasts on Substack at 242.news.

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Before Hungary’s transition from communism to democracy, local dissidents and like-minded intellectuals, activists, and academics from the West influenced each other and inspired the fight for human rights and civil liberties in Eastern Europe. Hungarian dissidents provided Westerners with a new purpose and legitimized their public interventions in a bipolar world order. 

The Making of Dissidents: Hungary’s Democratic Opposition and its Western Friends, 1973-1998 (U Pittsburgh Press, 2024) demonstrates how Hungary’s Western friends shaped public perceptions and institutionalized their advocacy long before the peaceful revolutions of 1989. But liberalism failed to take root in Hungary, and Victoria Harms explores how many former dissidents retreated and Westerners shifted their attention elsewhere during the 1990s, paving the way for nationalism and democratic backsliding.

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In our conversation about Spaces of Treblinka: Retracing a Death Camp (University of Nebraska Press, 2024), Dr. Jacob Flaws expands the spatial realities of the Treblinka death camp and what it means to be a witness of the Holocaust.

Spaces of Treblinka utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.

Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.

Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at [email protected] or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.

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The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover.

Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor.

What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR.

As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship.

Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press).

Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History.

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When Nazi Germany launched the invasion of the Soviet Union in 1941, its leadership made clear to the Wehrmacht that it was waging a "war of extermination" against Germany's enemies. This meant that normal military conduct in war was to be dispensed with and soldiers would act more in accordance with the precepts of Nazi ideology. During the brutal fighting on the Eastern Front, how did average German soldiers interpret the war they were fighting? David A. Harrisville seeks to answer this question in his book The Virtuous Wehrmacht: Crafting the Myth of the German Soldier on the Eastern Front, 1941-1944 (Cornell University Press, 2021). Through letters, diaries, and other primary documents written during the war itself, German soldiers portrayed themselves as "noble" warriors undertaking a "righteous" mission to rid the world of the evils of Soviet Communism. This would later form the basis of the "clean Wehrmacht" myth that prevailed in postwar German society. 

David A. Harrisville is an independent scholar. He has held various academic positions, including, most recently, Visiting Assistant Professor of History at Furman University.

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When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time. 

A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them.

The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution.

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Queer Kinship on the Edge? Families of Choice in Poland (Routledge, 2024) explores ways in which queer families from Central and Eastern Europe complicate the mainstream picture of queer kinship and families researched in the Anglo-American contexts.

The book presents findings from under-represented localities as a starting point to query some of the expectations about queer kinship and to provide insights on the scale and nature of queer kinship in diverse geopolitical locations and the complexities of lived experiences of queer families. Drawing on a rich qualitative multi-method study to address the gap in queer kinship studies which tend to exclude Polish or wider Central and Eastern perspectives, it offers a multi-dimensional picture of ‘families of choice’ improving sensitivity towards differences in queer kinship studies. Through case studies and interviews with diverse members of queer families (i.e., queer parents, their children) and their families of origin (parents and siblings), the book looks at queer domesticity, practices of care, defining and displaying families, queer parenthood familial homophobia, and interpersonal relationships through the life course.

Joanna Mizielińska is associate professor at Collegium Civitas in Poland.

Qing Shen recently received his PhD in anthropology from Uppsala University. 

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When consulting key works on urban studies, the absence of Central and Eastern European towns is striking. Cities such as Vienna, Budapest, Prague, and Trieste, where such notable figures as Freud, Ferenczi, Kafka, and Joyce lived and worked, are rarely studied in a translocal framework, as if Central and Eastern Europe were still a blind spot of European modernity. 

Urban Culture and the Modern City: Hungarian Case Studies (Leuven UP, 2024) expands the scope of literary urban studies by focusing on Budapest and Hungarian small towns, offering in-depth analyses of the intriguing link between literature, the arts, and material culture in the 20th and 21st centuries. The case studies situate Hungarian urban culture within the global flow of ideas as they explore the period of modernism, the mid-century, and the post-1989 era in a context that moves well beyond the borders of the country.

Ágnes Györke is associate professor at Károli Gáspár University’s Department of Literary and Cultural Studies in English and principal investigator of the Cosmopolitan Ethics and the Modern City research group.

Tamás Juhász is associate professor at Károli Gáspár University where he teaches modern British and American literature, cultural theory and Central European film.

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Today I talked to Daniel B. Hinshaw about his book Journey to Simplicity: The Life and Wisdom of Archimandrite Roman Braga (St Vladimirs Seminary Press, 2023).

The events of Fr Roman Braga’s life unfolded on three continents in complex and tumultuous times. In Romania, he lived through turbulent historical events, and he suffered for Christ under communist persecution. Later he continued his life and ministry in Brazil, and ended his days in the United States. He was a confessor of the faith and spiritual father of great wisdom and compassion, who shared Christ's love with all who came his way. This text presents the life of Fr Roman Braga, while also exploring the broader historical context in which he lived. Most fundamentally, it reveals the transfigured life of a man who is close to us in time, but who passed far beyond us in his spiritual life, who was not broken but rather transformed by God’s grace, even in the midst of the horrors of torture and imprisonment. He continues to shine as a beacon of God’s love, and a witness to His power to overcome even the greatest of evils.

All the royalties for this book go to support Holy Dormition Monastery in Rives Junction, Michigan, where Fr Roman was a spiritual father:

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Based on original sources, The State, Antisemitism, and Collaboration in the Holocaust: The Borderlands of Romania and the Soviet Union (Cambridge UP, 2016) explores regional variations in civilians' attitudes and behavior toward the Jewish population in Romania and the occupied Soviet Union. Gentiles' willingness to assist Jews was greater in lands that had been under Soviet administration during the inter-war period, while gentiles' willingness to harm Jews occurred more in lands that had been under Romanian administration during the same period. While acknowledging the disasters of Communist rule in the 1920s and 1930s, this work shows the effectiveness of Soviet nationalities policy in the official suppression of antisemitism. This book offers a corrective to the widespread consensus that homogenizes gentile responses throughout Eastern Europe, instead demonstrating that what states did in the interwar period mattered; relations between social groups were not fixed and destined to repeat themselves, but rather fluid and susceptible to change over time.

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