New Books in Environmental Studies

What can explain the success of science as an endeavor for getting closer to truth? Does science simply represent a successful methodology, or is it something more?

In The Scientific Attitude: Defending Science from Denial, Fraud, and Pseudoscience (MIT Press, 2019), Lee McIntyre addresses recent attacks on science in areas such as climate change, vaccination, and even belief that the world is flat by explaining why science is a culture built around a “scientific attitude” that embraces evidence and a willingness to change beliefs based on where evidence leads.

What does it mean for science education if the success of science derives as much from attitude as it does from methodology? And can science provide a model for other truth-seeking endeavors?

Join us for a conversation that draws together ideas from science, philosophy, and education and applies them to the most important issues we face as a society.

Lee McIntyre is a Research Fellow at the Center for Philosophy and History of Science at Boston University and an Instructor in Ethics at Harvard Extension School.

Jonathan Haber is an educational researcher and consultant working at the intersection of pedagogy, technology, and educational policy. His books include MOOCS and Critical Thinking from MIT Press and his LogicCheck project analyzes the reasoning behind the news of the day. You can read more about Jonathan’s work at http://www.degreeoffreedom.org.

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In Imperial Desert Dreams: Cotton Growing and Irrigation in Central Asia, 1860-1991 (V & R Unipress, 2017), Julia Obertreis explores the infrastructural, technical, and environmental aspects of the history of cotton agriculture and irrigation in Soviet Central Asia. Based on published sources and archival research conducted in Tashkent, Obertreis’ monograph offers new insights into the nature of Russian Imperial and Soviet statecraft, as well as the technical and ideological motivations behind the transformation of the Central Asian environment. This book is valuable reading for anyone interested in Russia and Central Asia, past or present.

Nicholas Seay is a PhD student at The Ohio State University.

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Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)

Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.

John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at [email protected] and @johnwphd.

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How are the far-away, invisible landscapes where materials come from related to the highly visible, urban landscapes where those same materials are installed? Reciprocal Landscapes: Stories of Material Movements traces five everyday landscape construction materials – fertilizer, stone, steel, trees, and wood – from seminal public landscapes in New York City, back to where they came from.

Jane Hutton's new book Reciprocal Landscapes: Stories of Material Movements (Routledge, 2020) considers the social, political, and ecological entanglements of material practice, challenging readers to think of materials not as inert products but as continuous with land and the people that shape them, and to reimagine forms of construction in solidarity with people, other species, and landscapes elsewhere.

Jane Hutton is a landscape architect and Assistant Professor in the School of Architecture at the University of Waterloo Ontario, Canada.

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Landscape of Migration: Mobility and Environmental Change on Bolivia's Tropical Frontier, 1952 to the Present (UNC Press, 2020), traces the entwined histories of Andean, Mennonite, and Okinawan migrants to Amazonian Bolivia during the twentieth century, exploring how each of these communities forged and contested the landscape of agrarian citizenship in the country.

The lowlands around Santa Cruz became a focal point for high modernist development projects in Bolivia, and as Ben Nobbs-Thiessen argues, such a vision of development was appealing to a broad range of actors: both the left(ish) Revolutionary Nationalist Movement, in power from 1952-1964, as well as the (often) right wing military governments that succeeded it, were deeply concerned with developing Bolivia through colonization of of the lowlands. Starting in the 1970s, however, as the state started to pull back from the day to day operations of such projects, it opened up space for NGOs and what Nobbs-Thiessen calls, "faith-based development practitioners," many of whom were connected to settler projects. Nobbs-Thiessen shows how each of these different communities came together after World War II, and each, for a time, came to play an important role in the development of Santa Cruz and the lowlands as a regional powerhouse in Bolivia and the Amazon region.

By situating Andean migrants and development practitioners alongside other subnational migratory communities, Nobbs-Thiessen offers an exciting contribution to Latin American Studies, Migration History, and Environmental History. Nobbs-Thiessen’s wide-ranging work is attuned to the dynamics of both settler colonialism and internal colonialism as forms of migration, and contributes to a body of literature that refuses to provincialize Bolivian history. Several chapters would work well as standalone, teachable articles: The book begins with a chapter exploring the imagined frontier, through pamphlets and films and ends with the growth of the Mennonite-dominated soy industry in the transborder Amazonian region some have called the United Republic of Soybeans. Nobbs-Thiessen’s Landscape of Migration offers important background for both the devastating wildfires of 2019 and the Santa Cruz-led uprising that overthrew president Evo Morales in the months that followed.

Ben Nobbs-Thiessen is an Assistant Professor of History at the University of Winnipeg.

Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.

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Challenging the popular image of Buddhism as a religion intrinsically concerned with the environment, Dr. John Elverskog’s new monograph, The Buddha’s Footprint: An Environmental History of Asia (University of Pennsylvania Press 2020), demonstrates that Buddhist institutions across Asia have actually been intimately connected to the accumulation of wealth, the consumption and exploitation of natural resources, and urbanization. What drives these acts, Dr. Elverskog argues, is a prosperity theology that is central to the Buddha Dharma, which regards wealth as a sign of positive karma. Calling into question the stereotypical understanding of Buddhism as an ascetic, apolitical, and contemplative tradition, this book investigates not only monks but also how the laity and the Buddhist states participated in the generation of wealth for religious merit. Dr. Elverskog points out that The Buddha’s Footprint is not “arguing that Buddhism and environmental thought and action are antithetical or that Buddhism cannot be used to promote environmental action.” In fact, many efforts across the contemporary world have shown the opposite. Instead, by reconceptualizing Buddhism as an expansive religious and political system premised on generating wealth through the exploitation of natural resources, Dr. Elverskog contends, it enables us to bring Buddhism and religion “more deeply into discussions of Asian history and environmental history.”

Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan.

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Adam M. Sowards is professor of history at the University of Idaho and a leading environmental historian. His new book, An Open Pit Visible from the Moon: The Wilderness Act and the Fight to Protect Miners Ridge and the Public Interest (University of Oklahoma Press, 2020), builds on his recent biography of Supreme Court Justice William O. Douglas to describe what happened when a major copper corporation set out its plans to establish a massive mine in Washington state. With the Wilderness Act (1964) unable to protect this area of outstanding beauty, conservationists set out to apply moral rather than legal strategies of resistance. This excellent new book shows how ordinary citizens banded together to achieve what the law could not – and how market forces ultimately worked to save Miners Ridge.

Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 

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In Political Fallout: Nuclear Weapons Testing and the Making of a Global Environmental Crisis (Stanford University Press, 2020), Toshihiro Higuchi presents a history of the 1963 Partial Test Ban Treaty, by which the then-nuclear powers, US, USSR, and UK, agreed to cease, among other things, the atmospheric testing of nuclear weapons, largely moving such tests underground (the Chinese and French continued atmospheric tests in subsequent decades). Higuchi examines the development of knowledge about nuclear fallout, the dissemination and often suppression (mostly by governments of the nuclear powers) of that knowledge during the eighteen years book-ended by the 1945 Trinity Test and the signing of the 1963 Treaty. Political Fallout also considers the legacy of the Partial Test Ban Treaty, which reduced fallout but was followed by an accelerated arms race and buildup of nuclear arsenals.

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In 2014, the cattle rancher Cliven Bundy entered the national spotlight after a showdown against federal officials over grazing rights on public lands. Two years later, his sons seized the Malheur Wildlife Refuge in Oregon and occupied it for forty days with militia and sovereign citizen groups. As journalists rushed to the scene, trying to make sense of the motivations behind their anti-government politics, Betsy Gaines Quammen, a historian working on her history Ph.D., knew something was amiss. She had spent hours at the Bundy home, interviewing them for her dissertation on Mormon settlement in the West. She knew the Bundy’s rooted their politics in their Mormon faith, but their religious attitudes made few popular headlines. In her new book, American Zion: Cliven Bundy, God & Public Lands in the West (Torrey House Press, 2020), Quammen situates the Bundy standoff within the long and convoluted history of Mormon migration into the American West—and provides an exciting new take on religion in modern American politics.

Ryan Driskell Tate is a Ph.D. candidate in United States history at Rutgers University. He is completing a book on fossil-fuels and energy development in the American West. Twitter: @rydriskelltate

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Old-growth forests captivate and inspire us. Walking through them can transport us to a time before human domination of the natural world. This is especially the case with old-growth forests in the eastern part of the United States, a region with a long history of profound human disturbances of ecological regimes. Beyond their role as inspiration, old growth serves important ecological functions regionally and globally. These forests also provide several practical services to humans. How do scientists define old-growth forests? How can non-experts identify old forests and understand their importance locally and globally? These are some of the topics covered in Ecology and Recovery of Eastern Old-Growth Forests (Island Press, 2018) an anthology edited by Andrew Barton and William Keeton.

Ecology and Recovery of Eastern Old-Growth Forests (Island Press, 2018) is a perfect book for readers who want to learn the fundamentals of forest ecology and old growth in the east. Over thirty experts contributed to the book, writing chapters which range from the basics like defining and identifying old growth to more specialized subjects like the biological interactions below the forest floor. A large range of eastern forest types are covered, extending south from the boreal forest in central Canada to the bottomland hardwood forests and pine savannas of the American south. Those interested in human interactions with the forest through time will learn about Native American and Euro-American forestry. There are also chapters covering threats to old growth posed by invasive organisms.

This is not exclusively a book about regional environments as the latter chapters of Ecology and Recovery explain how old growth can help mitigate ecological problems in the United States and globally. There are chapters on the services that old growth provides, from improving stream quality to storing carbon. The authors also explain how old growth can be conserved and how forests can be managed to promote old-growth structures and features. The range of topics covered in the book is impressive and its relevance in a time of unprecedented ecological change should be clear.

Jason L. Newton is a visiting assistant professor of history at Cornell University. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.

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