Saudi global export of an ultra-conservative strand of Islam and its impact on Muslim countries and communities across the globe has been a hotly debate topic for more than two decades. The rise of jihadist groups like Al Qaeda and the Islamic State and their attacks in the United States, Europe, Asia, and Africa fuelled the debate, particularly since the September 11, 2001, strikes in New York and Washington. Critics of Saudi Arabia charge that Wahhabism and Salafism, the ultra-conservative interpretations of Islam associated with the kingdom, created the theological and ideological incubator and the breeding ground for jihadism.

Wahhabism and the World, Understanding Saudi Arabia’s Global Influence on Islam (Oxford UP, 2022) edited by Peter Mandaville constitutes one of the few, if not the first comprehensive, impassionate interrogations of the impact on the faith of Saudi financial and other support for the global spread of what Mandaville calls Saudi religious transnationalism and is more colloquially referred to with catchall phrases such as Saudi funding or support for ultra-conservatism. Mandaville’s volume with chapters that provide fresh insights into the Saudi export drive and a set of case studies illustrates that the reality of the campaign is far more complex and layered.

Interest in Saudi religious influence goes far beyond Middle East and Islam scholars and policymakers, journalists, and analysts, particularly given the dramatic social change in Saudi Arabia since King Salam ascended to the throne in 2015, and his son, Mohammed bin Salman, became the country’s effective ruler. However, social liberalization, including enhanced professional and personal opportunity for women and the creation of a Western-influenced entertainment sector has much to do with socio-political factors and little, if anything, to do with religious reform.

As a result, understanding Saudi Islam and the impact of its export that outlives the Salmans’ steep cutbacks in the funding of its global propagation coupled with their effort to alter its austere and puritan image and give it a more moderate, tolerant and outward-looking makeover remains key to understanding the geopolitics of the Middle East and the broader Muslim world. Mandaville’s volume makes a ground-breaking contribution to that understanding.

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