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Usaama al-Azami’s Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy (Oxford UP, 2022) focuses on the responses of several prominent Muslim religious scholars towards the 2011 Arab popular revolts, particularly in Egypt, that toppled long-standing autocratic leaders. It also looks at their reaction to the subsequent military coup in 2013 that overthrw Egypt’s first and only democratically elected leader and led to the brutal and bloody repression of anti-coup protests.
However, the book’s significance goes far beyond the events surrounding the Egyptian revolt by discussing the relationship between the Muslim clergy and the state and the theology and jurisprudence that is central not only to the revolts but to the competition between major Middle Eastern and Asian Muslim-majority states in defining what constitutes Islam, and particularly moderate Islam, in an era of geopolitical transition.
Al-Azami’s narrative juxtaposes the pro-revolt legal opinions of the Qatar-backed cleric, Yusuf al-Qaradawi, widely viewed as one of Islam’s most prominent living scholars, and those of two Egyptian scholars beholden to the Egyptian state as well as two scholars who are backed by and reflect the United Arab Emirates’ militant advocacy of autocracy.
In laying bare the issues that divide the scholars, the book shines a spotlight on two of the foremost fault lines that underlie their differences: the relationship between the ruler and the ruled and how to prevent anarchy and chaos. Qaradawi rejects the principle supported by counterrevolutionary scholars of Muslims owing absolute obedience to their ruler and defends their right to oppose and peacefully resist unjust rule. Similarly, Qaradawi argues that greater transparency and accountability prevents anarchy and chaos while counterrevolutionaries believe that only strengthened autocracy can maintain order.
By laying out these different positions in great documented detail, Al-Azami ‘s book makes an important contribution to an understanding of debates among scholars in which in his words counterrevolutionaries have for now the political upper hand whilst more reform-minded clerics retain the discursive high ground.
Dr. James M. Dorsey is an award-winning journalist and scholar and a Senior Fellow at the National University of Singapore’s Middle East Institute and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
By Marshall Poe4.8
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Usaama al-Azami’s Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy (Oxford UP, 2022) focuses on the responses of several prominent Muslim religious scholars towards the 2011 Arab popular revolts, particularly in Egypt, that toppled long-standing autocratic leaders. It also looks at their reaction to the subsequent military coup in 2013 that overthrw Egypt’s first and only democratically elected leader and led to the brutal and bloody repression of anti-coup protests.
However, the book’s significance goes far beyond the events surrounding the Egyptian revolt by discussing the relationship between the Muslim clergy and the state and the theology and jurisprudence that is central not only to the revolts but to the competition between major Middle Eastern and Asian Muslim-majority states in defining what constitutes Islam, and particularly moderate Islam, in an era of geopolitical transition.
Al-Azami’s narrative juxtaposes the pro-revolt legal opinions of the Qatar-backed cleric, Yusuf al-Qaradawi, widely viewed as one of Islam’s most prominent living scholars, and those of two Egyptian scholars beholden to the Egyptian state as well as two scholars who are backed by and reflect the United Arab Emirates’ militant advocacy of autocracy.
In laying bare the issues that divide the scholars, the book shines a spotlight on two of the foremost fault lines that underlie their differences: the relationship between the ruler and the ruled and how to prevent anarchy and chaos. Qaradawi rejects the principle supported by counterrevolutionary scholars of Muslims owing absolute obedience to their ruler and defends their right to oppose and peacefully resist unjust rule. Similarly, Qaradawi argues that greater transparency and accountability prevents anarchy and chaos while counterrevolutionaries believe that only strengthened autocracy can maintain order.
By laying out these different positions in great documented detail, Al-Azami ‘s book makes an important contribution to an understanding of debates among scholars in which in his words counterrevolutionaries have for now the political upper hand whilst more reform-minded clerics retain the discursive high ground.
Dr. James M. Dorsey is an award-winning journalist and scholar and a Senior Fellow at the National University of Singapore’s Middle East Institute and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

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