Gun violence must be what drive defusion looks like; with every shot fired, with every life stilled by rounds of ammo, we are summoned to address the acute darkness of psychic collapse and radical decompensation. We witness the unthreading of a once more sturdily interwoven seam. We live on the edge. Don’t sit with your back to the door. By the time you get that gun out of your purse, you know it’s already too late. How did we get to this point? How did you and I become captive to a violence that holds us all captive?

Ours is a culture that depends on spikes in fear followed by states of frenzy followed by mind-blowing numbness. Given the overstimulation that drives us to seek quiescence—how we live now—I chose the death drive as the autumnal theme for my work at NBiP. Vanessa Sinclair and Manya Steinkoler’s book Psychoanalysis and Violence: Contemporary Psychoanalytic Perspectives (Routledge 2018) provided me with an antidote to the temptation to defensively play dead.

It is perhaps an understatement to say that our capacity to withstand otherness needs some bolstering. We are in luck with this interview for no one works with otherness in quite the way Lacanian-inflected analysts do.

Sinclair and Steinkoler argue that we have gone beyond being unbehagen—the malaise one feels in everyday life (which would now feel like a luxury)—and detail a different kind of anxious, imperiled experience—they call it to be “angwashed”: in short, we are soaking in it.

This book is about the consequences of a new experience of aloneness, about the inculcation and proliferation of narcissism, and its dire consequences. I think of guns and I think of trigger warnings. The one who pulls the trigger is radically alone. The one who needs the safe space ends up being set apart. No one belongs. Belonging demands we be with others. Yet when you kill someone they are with you forever. When you kill someone you have also at long last really made contact with a being outside yourself. As Modern analysts say: “follow the contact.”

Lacan reminds us that the human subject is catapulted into being by an encounter with language, the other, and the social link. Each of these entities threatens human narcissism. As such, every encounter with difference (represented by language, the other, the world) can arouse the specter of violence.

Please feel free to address all comments regarding the interview to me at [email protected]

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