Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.

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