Today I talked with D. G. Hart, an historian at Hillsdale College, MI, and the author of many books, including Calvinism: A History (Yale University Press, 2013). Listed on the front cover of Time (2009) as one of the ten “ideas changing the world right now,” Calvinism has a formidable history as a global theological movement. Hart’s book offers an expansive account of how one set of protestant ideas evolved from Geneva, Zurich and Basle to become one of the most important intellectual traditions in western Christianity.

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In her new book, The Bible in Australia: A Cultural History (NewSouth Publishing, 2018), historian Meredith Lake explores the various, often surprising ways Australians throughout history have read, utilized, and fought over the Bible. In ways both religious and deeply secular, the Bible has played a contested but defining role in the country’s political, social, and cultural debates.

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With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families.

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On this American Political Science Association special podcast, we welcome a special guest host – and former guest of the podcast – Andy Lewis. In addition to his recent book, The Rights Turn in Conservative Christian Politics, Andy is a contributor to the Religion in Public blog and is associate professor of political science at the University of Cincinnati.

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Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South.

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The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history, how they understood their actions to be in line with their faith, and their actions shaped both domestic politics and foreign policy. Heather Curtis’ Holy Humanitarians: American Evangelicals and Global Aid, published by Harvard University Press in 2018 contributes to this burgeoning field by analyzing what motivated evangelical humanitarian aid in the late nineteenth and early twentieth centuries.

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In the course of investigating marriage patterns among Russian peasants in the 18th and 19th century, Northwestern University history professor John Bushnell discovered an unusually high rate of unmarried women in particular parishes and villages with high populations of Old Believers. In Russian Peasant Women Who Refused to Marry: Spasovite Old Believers in the 18th-19th Centuries (Indiana University Press, 2017), Professor Bushnell explores the paradoxical practice of widespread marriage avoidance among Spasovite women after the acceptance of marriage by the previously celibate covenant. Professor Bushnell contextualizes the practice of marriage avoidance within a peasant culture in which universal marriage was vital to collective survival and women were understood as a communal resource to fulfill the imperative of procreation and the maintenance of the labor force, pointing out that the practice lead to community collapse after several generations. He hypothesizes that marriage avoidance constituted an unusual case of female agency in Spasovite communities as compared to traditional peasant norms – one which extended beyond the unmarried, making free choice of partner a community norm – and that the practice ended due to the economic and social instability which it created. An analysis of a previously understudied phenomenon, the book constitutes a significant contribution to the study of Russian peasant, religious, and matrimonial history.

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How do we conceptualize religious conservatives and their relationship with sex? And how do Christians use digital media for sexual knowledge and pleasure? In her new book, Christians Under Covers: Evangelicals and Sexual Pleasure on the Internet (University of California Press, 2016), Kelsy Burke tackles these issues and more. Using “virtual ethnography” consisting of analysis of website content and interviews with website users online, Burke explores the ways in which evangelicals maintain commitment to God while expressing and learning about themselves sexually online. This book uses a feminist and queer perspective to understand this population and many of sociology’s great topics, including power, inequality, and gender. Respondents tend to think about themselves in terms of what Burke refers to as marital exceptionalism – that if these conversations and acts are taking place within a heterosexual marriage, then they are okay. She compares and contrasts men and women’s experiences on these websites, finding that women focus more on sexual awakening and how sexual pleasure ties to their emotional and spiritual lives, while men focus more on the practical aspects of issues they are questioning. Most evangelicals see their sexual experiences as tied to God and rest in their faith for understanding.

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What role did Christianity play in Algeria before, during, and after the war of independence? In Decolonizing Christianity: Religion and the End of Empire in France and Algeria (Cambridge University Press, 2016), Darcie Fontaine pursues this crucial question while refusing the notion of a homogeneous Christianity at any stage after the French conquest of Algeria in 1830. Emphasizing the ways religious ideas and practices were subject to change and deep contestation, the book attends to important differences—between Catholics and Protestants; between institutions and individuals; between Christianity as a tool and ideology of the settler state on the one hand, and a site of resistance to its many injustices on the other.

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People have long been captivated by stories of dragons. Myths related to dragon slaying can be found across many civilizations around the world, even among the most ancient cultures including ancient Israel. In his book The Dragon, the Mountain, and the Nations, Robert Miller chronicles the trajectories and transformations of this myth, and brings out the major role of dragon slaying in both the Hebrew Bible and the New Testament. Join us as we talk with Robert Miller about an age-old, fascinating topic: dragons!

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