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It wasn’t always this way. From the Theodore Roosevelt’s leadership on natural resource conservation to Richard Nixon’s creation of the Environmental Protection Agency and Ronald Reagan’s singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center’s shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party’s shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters’ values. But party leaders’ anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state.
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The antebellum South was on the road to agricultural ruin, and the Civil War put a brick on the gas pedal. In Unredeemed Land: An Environmental History of Civil War and Emancipation in the Cotton South (Oxford University Press, 2018), a sweeping reassessment of some of the oldest questions in U.S. historiography, Erin Stewart Mauldin draws on ecology to help her offer a fresh, powerful explanation for why a region that produced so much wealth for centuries became characterized by widespread poverty in the late nineteenth century. She argues that cotton plantations were hardly ecologically sustainable enterprises, yet their habits of shifting cultivation of staple crops and free-range livestock husbandry were better suited to the region’s nutrient-poor soils and oppressive climate than the prevailing land-use practices of northern farmers. But when the war came, the crisis southern farmers had kept in the offing arrived quickly at their shores. Both armies sustained themselves by emptying the South’s granaries, devouring its animals, and razings its forests and fences. Cotton agriculture would never be the same. That is partly because the resources needed to restore it were gone, but also because freed people would not consent to returning to working in gangs on operations large enough to resume shifting cultivation and, when renting or sharecropping fragments of former plantations, refused landowner’s demands that they labor under contract after harvest to maintain the ecological integrity of someone else’s property. So the region turned to growing more cotton in more places and more intensively than before the war and depending on costly fertilizers to do so. Subsistence practices vanished, migrants fled to the cities, and debt ruled the land.
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Kate Parker Horigan is an Assistant Professor in the Department of Folk Studies and Anthropology at Western Kentucky University, and a co-editor of the Journal of American Folklore. In Consuming Katrina: Public Disaster and Personal Narrative (University of Mississippi Press, 2018), she explores some of the numerous narratives generated by Hurricane Katrina’s devastating effects on residents of New Orleans in 2005.
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Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa (Oxford University Press, 2015) is a book about change. The Jola, a people living in Guinea-Bissau, have long cultivated rice and formed their social identity around its growth, but recent changes in climate, economic, political and social circumstances have rendered this a precarious existence. As a result, individuals from the village where Prof. Joanna Davidson has spent years conducting in-depth ethnographic fieldwork have been forced to integrate not just the outside world, but changes in their own society. How these changes have affected them and how they have dealt with them, along with what this means in terms of our thinking about development theory and social change in general, form the major theme of this excellently researched book that tells us about the history of rice in Africa, West Africa generally and about a village in particular.
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The history of Japanese American incarceration during World War II is a well-known topic in American history and has been the subject of countess books and articles. In Nature Behind Barbed Wire: An Environmental History of the Japanese American Incarceration (Oxford University Press, 2018), Connie Chiang reveals hidden layers of the experiences of Japanese Americans interned by their government during the 1940s. Chiang, a professor of history and environmental studies at Bowdoin College, argues that the non-human environment mediated every facet of the detainees lives from their labor to their recreation to the feelings of isolation and despondency they felt. Many of the thousands forcibly removed to incarceration camps had moved from the verdant Pacific coast to the stark deserts and mountains of the interior West. This movement from one climate to another profoundly influenced the meaning and experience of incarceration and provoked emotions ranging from sadness and betrayal to resilience and even occasional joy. Chiang’s book is an excellent reminder of environmental history’s power to reveal new stories about old histories.
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Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that critiques colorblind sustainability and provides an alternate and just vision for the new urbanism of the early twenty-first century.
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In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, France’s agriculture was comparatively backward next to those of its neighbors and geopolitical rivals. The French government undertook a major program of “modernization” to encourage the consolidation of landholdings, increases in the productivity of agricultural labor, and the application of capital-intensive technologies. In this it was successful—at least to the extent that France became one of the world’s leading exporters of agricultural goods. However, as Bivar documents, this transformation was not without considerable resistance: plenty of farmers were unable or unwilling to change, and the transformation of the French countryside generated intense debates about the nature of quality in food and agriculture, and its relationship to the people and land of France.
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In The Argument about Things in the 1980s: Goods and Garbage in an Age of Neoliberalism (West Virginia University Press, 2018), Tim Jelfs argues that debates about the nature of stuff—its moral valence, its spiritual value, and its status as either “goods” or “garbage”—have been at the heart of American cultural discourse for centuries, and reached a particularly fevered pitch in the 1980s. Bookended by Jimmy Carter’s “Crisis of Confidence” speech in 1979 and George H. W. Bush’s 1989 inaugural address, both of which lamented the apparent spiritual failings of materialism while at the same time avoiding a full condemnation of the same, Jelfs frames the 1980s as the “Age of Neoliberalism.” This period saw the resurgence of market-based responses to a series of crises, including oil price shocks and inflation. In this context, Jelfs examines texts as wide-ranging as political speeches, films, photography and other visual arts, and novels, using them to explore the particular nuances of American cultural discourse about stuff.
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In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India.
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In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India.
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