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The 1973 oil crisis was an event of world-historic proportions, but the stories we tell about it often center the Global North. For instance, the first images that probably come to mind are of the long gas-station queues of Americans in their cars waiting to fill up at the height of the oil shortage. Christopher Dietrich, in his new book, Oil Revolution: Anticolonial Elites, Sovereign Rights, and the Economic Culture of Decolonization (Cambridge University Press, 2017) approaches the oil crisis with a different perspective. Instead of focusing on the American consumer’s struggles or the State Department’s outlook, Dietrich foregrounds oil elites from the Global South.
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Of all of the departments of the U.S. government you might expect to be implicated in the exercise of imperialism, the Department of the Interior might not be the first one that you would think of. Of course, Interior played a vital role in American empire, as a vehicle of American territorial expansion and settler colonialism, and later in overseeing overseas territories. Megan Black’s The Global Interior: Mineral Frontiers and American Power (Harvard University Press, 2018) looks at the role of Interior in shepherding American empire, namely through the acquisition of mineral resources in overseas territories, and later, globally. In doing so, her book reveals another dimension of American empire.
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The Civil War was even more disastrous than we thought. Joan Cashin, already a distinguished scholar of the period, looks afresh at the war through the lens of environmental history and material culture and finds only more terrors and even greater suffering. War Stuff: The Struggle for Human and Environmental Resources in the American Civil War (Cambridge University Press, 2018) draws from a dizzying cache of research from nearly four dozen archives to capture the brutality and desperation of the wars that raged beyond the battlefield—over food, timber, shelter, and the control of people themselves. Most of these struggles were not between the armies, but between soldiers and civilians. Despite Lost Cause slurs against Sherman and his ilk, Cashin finds both armies fully capable of emptying the stores, robbing the woodlots, and torching the homes of white noncombatants. To have two massive armies with nearly inexhaustible appetites for resources crisscrossing the South ensured widespread devastation. But the destruction was all the greater because soldiers on both sides paid little attention to military codes regulating pillage and plunder, and their commanders were usually unwilling or unable to reign them in. So, Cashin argues, the war caused starvation, deforestation, the razing of villages, and an underappreciated amount of hostage-taking and abuse of civilians. After the war, there was no reckoning, no recompense for the toll both armies took on white southerners, and the scars were bandaged with myths that deceive us still.
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Author, journalist and sometime park ranger Ken Ilgunas has written an argument in favor a “right to roam.” This concept, unfamiliar to most Americans, is one of an ability to traverse public and private property for purposes of enjoying nature. In This Land is Our Land: How We Lost the Right to Roam and How to Take It Back (Plume, 2018), Ilgunas compares U.S. property laws with the traditions and laws of England, Scotland and Scandinavian countries. In these nations a right to roam has been recognized and, Ilgunas argues, has been a boon to citizens’ enjoyment of their nations’ lands, while also protecting the property rights of private owners. Ilgunas addresses owners’ concerns about the use and enjoyment of their land and makes the case that a “right to roam” would be beneficial to owners and members of the public alike. Yet, Ilgunas also acknowledges the obstacles to creating such a right in the United States: popular understandings of the sacredness of private property, fears of lawsuits, the existence of public lands as alternative venues, and the federal and state systems of land management. Ilgunas also concedes that a “right to roam” is not merely a legal problem but a problem regarding long-held perceptions of the moral rightness of private property and the ability to exclude others from using one’s land.
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As you’ll hear in this interview with Steven Stoll, his latest book Ramp Hollow: The Ordeal of Appalachia (Hill and Wang, 2017) is “really a book about capitalism.” Specifically, it’s about how the people of the southern mountains––meaning, the area between southern Pennsylvania and southern West Virginia––lost their land. Though the book focuses on Appalachia, Stoll presents readers with vivid confrontations between peasant economies and capitalism in the Atlantic World over the last four centuries to support his contentions.
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American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica served as laboratories for Americans in search of knowledge from “the tropics.” Here, often at the expense of local populations and resident scientists, U.S. scientists developed the concept of biodiversity as they worked to make sense of the species and ecosystems at their doorstep.
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In her new book, Wild Sea: A History of the Southern Ocean (NewSouth Publishing, 2018), historian Joy McCann explores the history of the vast Southern Ocean, from icy Antarctica to the southern coastlines of Australia, South America, and South Africa. From the journals of navigators centuries ago to scientific instruments today, the ocean has been more than just a scientific lab or food source, but a place where the environmental and cultural converge.
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In Sharks Upon the Land: Colonialism, Indigenous Health, and Culture in Hawai’i, 1778-1855 (Cambridge University Press, 2018), Utah State University Assistant Professor of History Seth Archer traces the cultural impact of disease and health problems in the Hawaiian Islands from the arrival of Europeans to 1855. Colonialism in Hawaiʻi began with epidemiological incursions, and Archer argues that health remained the national crisis of the islands for more than a century. Introduced diseases resulted in reduced life spans, rising infertility and infant mortality, and persistent poor health for generations of Islanders, leaving a deep imprint on Hawaiian culture and national consciousness. Scholars have noted the role of epidemics in the depopulation of Hawaiʻi and broader Oceania, yet few have considered the interplay between colonialism, health, and culture – including Native religion, medicine, and gender. This study emphasizes Islanders’ own ideas about, and responses to, health challenges on the local level. Ultimately, Hawaiʻi provides a case study for health and culture change among Indigenous populations across the Americas and the Pacific.
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Future Remains: A Cabinet of Curiosities for the Anthropocene (University of Chicago Press, 2018) curates fifteen objects that might serve as evidence of a future past. From a jar of sand to a painting of a goanna, the contributions to this edited collection invite curiosity, care and wonder in their meditations on these objects of the Anthropocene, the Age of Humans.
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In Seismic City: An Environmental History of San Francisco’s 1906 Earthquake (University of Washington Press, 2017), Joanna Dyl documents the course and effects of the 7.8-magnitude earthquake and subsequent fire that destroyed significant portions of America’s Pacific metropolis. She argues that the earthquake temporarily broke down many of the social divisions that had ordered San Francisco’s society for the previous half-century, bringing individuals from diverse racial and socio-economic backgrounds together in the wreckage. However, the city leaders and administrators worked to rebuild San Francisco–including the very social divisions of race, class, gender that were so disrupted by the earthquake. In addition, San Francisco was demonstrably a “Seismic City,” shaped by and subject to the tectonic forces of Northern California, and yet it was rebuilt in ways that downplayed, ignored, or actively concealed this fact.
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