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In The Ostrich Paradox: Why We Underprepare for Disasters (Wharton Digital Press, 2017), Robert Meyer and Howard Kunreuther summarize six major cognitive biases that explain why humans fail to adequately prepare for potential disasters. Leveraging examples of high-impact events, The Ostrich Paradox summarizes how preparedness efforts are affected by issues with human memory, risk probability comprehension, and information overload. Finally, the authors provide a tool for assessing and mitigating these biases through a behavioral risk audit. The book is a slim volume that may lend itself for use in professional settings as a training tool.
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What can be learned about the Soviet Union by viewing it through an environmental lens? What would an environmental history teach us about power in the Soviet system? What lessons can be drawn from the environmental experience of Soviet communism? These are just some of the questions motivating historian Andy Bruno‘s book, The Nature of Soviet Power: An Arctic Environmental History (Cambridge University Press, 2016). The book is the first to consider nature and the environment as actor and participant, rather than passive subject, in Soviet history. It traces the history of economically driven environmental change on the northern Kola Peninsula, covering the construction of railroads, phosphate mining, reindeer farming, nickel and copper smelting, and energy industries, from the Imperial period to the post-Soviet era. The Nature of Soviet Power shows how nature shaped, and was shaped by, the Soviet system, and sees Soviet environmental history as part of the global pursuit for unending economic growth amongst modern states.
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In an unlikely place at an unlikely time, a group of black and white former sharecroppers, socialist organizers, and Christian reformers began an agricultural experiment in pursuit of economic subsistence and human dignity. Historian Robert Hunt Ferguson, in Remaking the Rural South: Interracialism, Christian Socialism, and Cooperative Farming in Jim Crow Mississippi (University of Georgia Press, 2018), makes the surprising case that the Depression-era Mississippi Delta provided the necessary conditions for the flowering of such an endeavor. New Deal policies inspired socialist optimism while their racial exclusions left displaced tenant farmers looking for work and attracted to enterprises like Delta Cooperative Farm and Providence Farm, which promised to break them from the cycle of debt and offer them equal access to the schooling, medical care, and opportunity enjoyed by the white middle class. These cooperative farms drew inspiration from the transnational communitarian movement and advanced the radical visions of the American Socialist Party and the religious left, including celebrated theological Reinhold Niebuhr, who served as president of their board of trustees. While the experiment struggled with agro-ecological obstacles and internecine power struggles, and ultimately could not withstand the postwar attacks of white supremacist movement, Delta and Providence stand as models of how those trapped within withering hegemonies imagine a most just and free society and set out to do the daily labor of bringing it into being.
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Can we have sound media that is ecologically sound? Can we fine tune our media production and consumption habits to a greener key? How can an environmental perspective on sound media contribute to our understanding of how media culture is involved in the ecological crisis? These are just some of the questions Jacob Smith is trying to answer in his latest book, Eco-Sonic Media (University of California Press, 2015). The book brings an ecological critique to the history of sound media technologies and contributes with an environmental perspective to the field of sound studies. It is more than a methodological and theoretical exploration. It is a reckoning with our media consumption practices in an age where speed and volume are taken for granted, and alternatives to the digital are disregarded with huge costs.
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What can we learn about African American life between the world wars if we center our attention on the parks and pleasuring grounds of the urban North? That is what historian Brian McCammack endeavors to find out in his new book, Landscapes of Hope: Nature and the Great Migration in Chicago (Harvard University Press, 2017). McCammack’s study is the first book-length environmental history of black Chicago and the first sustained exploration of the how the 1.6 million black southerners who moved to northern cities between 1910 and 1940 thought about and interacted with the natural world. He follows black Chicagoans’ through both the greenspaces of the South Side and rural retreats across the Upper Midwest. He finds their experiences of nature were shaped by racial exclusion, intraracial class conflict, and paternalistic reform efforts. Many of their preferred forms of outdoor recreation blended southern traditions with new practices coded as modern. And they articulated their devotion to nature in terms often indistinguishable from white northerners, raising troubling questions about why postwar environmentalism ended up overwhelmingly white.
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Hurricanes, fires, a volcano eruption: disasters are political, as Christopher Church argues. His new book, Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean (University of Nebraska Press, 2017), elaborates on the particular politics of catastrophe in the French colonies of Martinique and Guadeloupe. Using an array of methods ranging from close reading of texts to GIS mapping to digital analysis of language, Church tells a compelling story of the relationships between citizenship, race, and natural disasters. The peculiar journey of these colonies as they became departments of France was shaped by responses to devastating events. This book conjured those events in vivid detail and opens up new ways to understand them.
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Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change.
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Wile E. Coyote has a family tree with many roots and branches, argues University of Montana A.B. Hammond Professor Emeritus Dan Flores in his recent book, Coyote America: A Natural and Supernatural History (Basic Books, 2016). Coyotes as a species predate humans in North America, and people have been, by turns, fascinated and horrified by coyotes for as long as the two creatures have coexisted. The coyote’s relationship with humans has been, as Flores describes it, a rollercoaster. Considered a semi-deity figure and trickster god among many Indigenous cultures across the American West, the first Europeans to encounter the coyote were puzzled by the animal. Lewis and Clark struggled to fit coyotes into existing categories; was it a jackal, or closer to a wolf? By the end of the nineteenth century however, Americans had largely decided the coyote was, above all, a nuisance and took up arms to eradicate the animal. The effects were both gruesome and surprising. While government-laid traps and poisons killed millions of coyotes, many thousands also migrated to cities as a means of escaping the attempted extermination. Today, coyotes can be found in every American state save Hawaii and have even crossed their final frontier into New York City. Coyote America traces the history of this nigh-mystical animal (an “American Avatar” in Flores’s estimation) and their long, tortured, relationship with humans.
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Hundreds of thousands of people took to the streets in western Europe over the 1970s. Observers feared Germany was becoming “ungovernable” and France was moving toward “civil war.” The source of this discontent? Nuclear power. Not weapons. Electricity.
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John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States.
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