The Routledge Handbook to Auschwitz-Birkenau (Routledge, 2026) examines Auschwitz-Birkenau as both a site and a symbol of Nazi genocide. Scholars from a range of disciplinary perspectives consider Auschwitz’s history by engaging with Holocaust historiography and its place in Holocaust memory and representation, illustrating their mutual influence.

The chapters bring new insights to topics that other studies of Auschwitz have explored before, such as the Sonderkommando, the Czech family camp, and literary representations of Auschwitz. Other chapters cover recent developments and more neglected areas, such as the experience and memory of Romani prisoners, the fate of Soviet prisoners of war, and Auschwitz’s presence on social media. The handbook also responds to a number of recent trends and new paradigms in Holocaust Studies, including contributions from the fields of Environmental Studies, Spatial Studies, and Gender Studies.

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In this episode hosts Salman Sayyid and Amina Easat-Daas were joined by William Barylo to discuss his most recent book ‘Muslims in the Neoliberal Era: Resisting, Healing, and Flourishing in the Metacolonial Era’. The discussion centred on the differing nature of the Muslim experience in France, the UK, and beyond, and the ways in which Muslims find spaces and forms of community resistance in view of the dominant structures. William Barylo is a research fellow in Sociology at the University of Warwick.

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In 1656, a young Amsterdam merchant was excommunicated by his

Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn’t an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world.

Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains. 

Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt’s Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age.

Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University. 

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As the First World War came to a chaotic end, Europeans feared that a wave of crime and anarchy would sweep across their continent. The upheavals of the war and of the subsequent violent breakup of the Habsburg, German, and Ottoman empires magnified longstanding fears that an increasingly interconnected world offered the enterprising and unscrupulous new opportunities to break the law and evade capture. New kinds of international criminals and criminal enterprises demanded novel forms of international cooperation. Thus was born the International Criminal Police Commission, known today as Interpol. In the 1920s and 1930s, Interpol's police officials and the lawyers who collaborated with them created lasting programs to combat counterfeiting, sex and drug trafficking, terrorism, and human smuggling, and other forms of international crime, which they labelled "a scourge of humanity."

Drawing on press reports, police files, and criminal records in numerous languages and across multiple countries, in A Scourge of Humanity: The Origins of Interpol and the End of Empire in Central and Eastern Europe (Oxford University Press, 2025), Dr. David Petruccelli explores the origins of Interpol and the role Central and Eastern European actors played in developing criminal policing and law during the interwar period to bring stability to their region and reshape international institutions and norms. He shows how legal experts replaced a liberal focus on individual rights with an emphasis on a collective of international societies and of police officers who looked to the international sphere as a space for eluding the constraints of the rule of law at home. In doing so, their initiatives posed an alternative to the imperial and liberal internationalist programs pursued by many Western Europeans and Americans and laid the groundwork for more radical forms of persecution during the Second World War.

While bringing to life the stories of individuals involved in shady activities across borders, A Scourge of Humanity explores the vigorous policing and harsh criminal laws established by Interpol to combat their crimes and highlights illiberal forms of internationalism that have left a lasting mark on our world.

This interview was conducted by Dr. Miranda Melcher whose book

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The Filthiest Village in Europe: Grassroots Ecology and the Collapse of East Germany (Cornell University Press, 2026) traces how a community shrouded by "industrial fog," at the brink of gaping

After peaceful protests a few kilometers north in Leipzig triggered a revolution, pre-1989 grassroots players launched innovative reconstruction programs with financial and organizational expertise from West Germans. Together, they transformed Europe's filthiest village into a healthy place to live and imbued it with new symbolism, turning it into a sign of hope. The political will and social engagement that saved Mölbis and rejuvenated the surrounding wasteland can inform how to revitalize other postindustrial "filthy

Andrew Demshuk (he/him) is a Professor of History at the American University in Washington D.C. His research focuses on post-1945 German and Polish history with an emphasis on how grassroots human stories can help to explain big political developments.

Jenna Pittman (she/her), is a PhD student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

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A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh.

Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here

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Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 

Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.

Jana Byars is an independent scholar located in Amsterdam.

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Co-operative enterprises, which are democratically owned and governed by their workers, customers, or suppliers, have long captured the imagination of activists and social scientists alike. In centering economic democracy and a collectivist-democratic logic, and in embodying a "third way" alternative to profit-maximizing corporations and state-owned enterprises, co-operatives offer the promise of a more sustainable and equitable economy.

Despite extensive study of co-operatives' real and imagined benefits, we know little about the conditions under which they achieve the lasting scale needed to be a viable alternative and transform the economy. Under what conditions can co-operatives achieve such scale? And are such conditions present in the United States, where, despite repeated organizing efforts, co-operatives remain exceptionally rare at scale?

Through a rigorous comparative-historical analysis of co-operative enterprises in different national contexts, Co-operative Enterprise in Comparative Perspective: Exceptionally Un-American? (Oxford University Press, 2024) by Dr. Jason Spicer seeks to answer these questions. Deploying two different variants of the new institutionalism, Dr. Spicer treats the United States as a central case of comparative failure, as contrasted to three rich democracies where the co-operative business model has been more successful: Finland, France, and New Zealand.

The cause of co-operatives' comparative weakness in the United States is identified as reflecting the joint effect of economic liberalism and structural racism. Only in the United States did the co-operative face, in its initial development, two well-entrenched incumbents operating with competing ownership models: the investor-owned firm and the race-based chattel slavery system of ownership of people. Proponents of these two models acted to deprive the co-operative movement of resources, and undermined the solidarity at the co-operative business model's heart, splintering the American co-operative movement in the process. In subsequent waves of co-operative organizing, advocates have never fully succeeded in overcoming these initial obstacles, resulting in a different outcome in the United States, consistent with broader conceptions of the United States as a perennial outlier (i.e., ""American exceptionalism""). In contrast, in the successful cases, advocates were better able to leverage resources to animate a national solidarity and procure the necessary political and economic resources to achieve scale.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.  

A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe. 

The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

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In this unique “history from below,” Destination Elsewhere: Displaced Persons and Their Quest to Leave Postwar Europe (Cornell University Press, 2021) chronicles encounters between displaced persons in Europe and the Allied agencies who were tasked with caring for them after the Second World War. The struggle to define who was a displaced person and who was not was a subject of intense debate and deliberation among humanitarians, international law experts, immigration planners, and governments. What has not adequately been recognized is that displaced persons also actively participated in this emerging refugee conversation. Displaced persons endured war, displacement, and resettlement, but these experiences were not defined by passivity and speechlessness. Instead, they spoke back, creating a dialogue that in turn helped shape the modern idea of the refugee.

As Ruth Balint shows, what made a good or convincing story at the time tells us much about the circulation of ideas about the war, the Holocaust, and the Jews. Those stories depict the emerging moral and legal distinction between economic migrants and political refugees. They tell us about the experiences of women and children in the face of new psychological and political interventions into the family. Stories from displaced persons also tell us something about the enduring myth of the new world for people who longed to leave the old.

Balint focuses on those persons whose storytelling skills became a major strategy for survival and escape out of the displaced persons’ camps and out of the Europe. Their stories are brought to life in Destination Elsewhere, alongside a new history of immigration, statelessness, and the institution of the postwar family.

Ruth Balint is Professor of History at the University of New South Wales. She is the author of When Migrants Fail to Stay (Bloomsbury, 2023), Smuggled: An Illegal History of Migration (NewSouth, 2021), and Troubled Waters: Borders, Boundaries and Possession in the Timor Sea (Allen & Unwin, 2008).

Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

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