Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.”

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