In its first edition, this book focused on the representations of Islam that circulated in the wake of the 9/11 attacks – representations that scholars, pundits, and politicians alike used either to essentialize and demonize it or, instead, to isolate specific aspects as apolitical and thus tolerable faith. This little book’s larger thesis therefore argued for how the classifications that we routinely use to identify and thereby negotiate our social worlds – notably such categories as “religion” or “faith” – are explicitly political.

The new edition of Religion and the Domestication of Dissent: Or, How to Live in a Less Than Perfect Nation (Routledge, 2025), which updates the first and adds a new closing chapter, continues to be relevant today – a time when assertions concerning supposedly authentic and homogenous identities (whether shared by “us” or “them”) continue to animate a variety of public debates where the stakes remain high. Thinking back on how Islam was often portrayed in scholarship and popular media in western Europe and North America offers lessons for how debates today unfold on such topics as Christian nationalism – a designation now prominent among pundits intent on identifying the proper and improper ways in which religion intersects with modern political life. But it is this very distinction (between religion and politics) that ought to be attracting our attention, if we are interested not in which way of being religious is right or reasonable but, instead, in determining why some social groups are known as religious in the first place. Seeing the latter question as linked to studying how socially formative categories function in liberal democracies, Religion and the Domestication of Dissent offers an anthropology of the present, when the longstanding mechanisms of liberal governance seem to be under threat.

Russell T. McCutcheon is University Research Professor and, for 18 years, was the Chair of the Department of Religious Studies at the University of Alabama, USA. His publications include a variety of works on the history of the field, the everyday effects of the category “religion,” along with a number of practical resources for scholars, teachers, and students.

This episode’s host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com

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