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What leads us to explore our relationship to death? For Angela Fama, it began when a terrible accident caused her to consider her own death. But she noticed that when she tried to talk about death, she met discomfort and resistance. Instead of dropping the conversation, she searched for ways to enter into it; to make others more comfortable with the subject. Out of this need of hers, the Death Conversation Game was born!
Angela Fama (she/they) is the creator of Death Conversation Game and facilitator of Let’s Talk About Death. They are also an interdisciplinary artist, photographer, musician, and aspiring death doula. In their praxis, Fama focuses on the inner and outer connections that can be made pushing at the edges of the barriers surrounding ‘sticky’ subjects (such as trauma, identity, love, and death). Born on The Farm in Tennessee, they were raised in Ontario and Zimbabwe, and currently reside on the unceded traditional territories of the Coast Salish xʷməθkʷəy̓əm, Sḵwx̱wú7mesh, and Sel̓íl̓witulh Nations (Vancouver, Canada). They work from an intersectional feminist perspective valuing equity, inclusive of all genders, sexual orientations, abilities, races, religions, and classes.
4.9
1414 ratings
What leads us to explore our relationship to death? For Angela Fama, it began when a terrible accident caused her to consider her own death. But she noticed that when she tried to talk about death, she met discomfort and resistance. Instead of dropping the conversation, she searched for ways to enter into it; to make others more comfortable with the subject. Out of this need of hers, the Death Conversation Game was born!
Angela Fama (she/they) is the creator of Death Conversation Game and facilitator of Let’s Talk About Death. They are also an interdisciplinary artist, photographer, musician, and aspiring death doula. In their praxis, Fama focuses on the inner and outer connections that can be made pushing at the edges of the barriers surrounding ‘sticky’ subjects (such as trauma, identity, love, and death). Born on The Farm in Tennessee, they were raised in Ontario and Zimbabwe, and currently reside on the unceded traditional territories of the Coast Salish xʷməθkʷəy̓əm, Sḵwx̱wú7mesh, and Sel̓íl̓witulh Nations (Vancouver, Canada). They work from an intersectional feminist perspective valuing equity, inclusive of all genders, sexual orientations, abilities, races, religions, and classes.
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