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From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into one, including: “the reformed Gregorian calendar; the unreformed, Julian calendar used by various churches of the East; the Islamic lunar Hijri calendar; and the Ottoman ‘Rumi’ or sometimes financial/’Maliyye’ calendar.” Described as a center of calendar pluralism, Beirut’s plurality of time was less an exception than it was a quandary to later advocates who aimed to organize time along geographical lines.
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From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into one, including: “the reformed Gregorian calendar; the unreformed, Julian calendar used by various churches of the East; the Islamic lunar Hijri calendar; and the Ottoman ‘Rumi’ or sometimes financial/’Maliyye’ calendar.” Described as a center of calendar pluralism, Beirut’s plurality of time was less an exception than it was a quandary to later advocates who aimed to organize time along geographical lines.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
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