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Jamal J. Elias' new book After Rumi: The Mevlevis & Their World (Harvard UP, 2025) takes us on a historical journey through the development of the Mevlevi community after Jalaluddin Rumi’s passing in 1273. He frames the Mevlevis as an “emotional community” that is anchored in affective engagements with Rumi and his Masnavi. The book is organized around three major historical moments, the first is centered around Ulu ‘Arif Chelebi, Rumi’s grandson, the second after the Ottoman conquest of Constantinople in 1453, and the final chapters focus on the career of Isma‘il Anqaravi (d. 1631). Through close readings of biographies and various manuscripts, Elias paints a rich and complex metahistory of significant intellectual, metaphysical, political, social, and cultural factors that have defined the Mevlevi community. For instance, aspects such as charismatic leadership and the role of the Masnavi remain vital and also shifting factors for the Mevlevi community, as we see in the commentaries on the Masnavi written by Anqaravi. Throughout the book we learn how notions of orthodoxy and heterodoxy are unstable categories, especially in relation to antinomian tendencies, the place of women in the Mevlevi communities, and the shifting significance and use of Persian in literary productions. This book will be of interest to those who read and write on Sufism, Anatolian, Ottoman, and Turkish history and Rumi and the Mevlevis.
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By Marshall Poe4
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Jamal J. Elias' new book After Rumi: The Mevlevis & Their World (Harvard UP, 2025) takes us on a historical journey through the development of the Mevlevi community after Jalaluddin Rumi’s passing in 1273. He frames the Mevlevis as an “emotional community” that is anchored in affective engagements with Rumi and his Masnavi. The book is organized around three major historical moments, the first is centered around Ulu ‘Arif Chelebi, Rumi’s grandson, the second after the Ottoman conquest of Constantinople in 1453, and the final chapters focus on the career of Isma‘il Anqaravi (d. 1631). Through close readings of biographies and various manuscripts, Elias paints a rich and complex metahistory of significant intellectual, metaphysical, political, social, and cultural factors that have defined the Mevlevi community. For instance, aspects such as charismatic leadership and the role of the Masnavi remain vital and also shifting factors for the Mevlevi community, as we see in the commentaries on the Masnavi written by Anqaravi. Throughout the book we learn how notions of orthodoxy and heterodoxy are unstable categories, especially in relation to antinomian tendencies, the place of women in the Mevlevi communities, and the shifting significance and use of Persian in literary productions. This book will be of interest to those who read and write on Sufism, Anatolian, Ottoman, and Turkish history and Rumi and the Mevlevis.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

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