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What links a water privatization scheme and a prominent software company in India’s silicon city, Bangalore? Simanti Dasgupta’s new book, BITS of Belonging: Information Technology, Water, and Neoliberal Governance in India (Temple University Press, 2015), explores the was in which the corporate governance of IT is seen as a model for urban development in contemporary India. Through ethnographic research into both a water privatization scheme and the practices of an IT company, Dasgupta reveals the similarities that cross-cut both domains as new and old inequalities are produced. Rich in detail and fascinating in its analytical drive the book opens up new avenues for thinking about citizenship and belonging.
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Kieko Matteson’s Forests in Revolutionary France: Conservation, Community, and Conflict, 1669-1848 (Cambridge University Press, 2015) is an impressive study of the economic and political vitality of the forest, from the reign of Louis XIV through the middle of the nineteenth century. Focusing on the Franche-Comte region, the book explores the meanings and values of the forest to a range of stakeholders– the state, landowners, manufacturers, and peasants–all of whom sought varying modes and degrees of control over Frances woodland resources and spaces. Examining key moments in the states attempt to manage the forest, the book pays close attention to local forms of response and resistance to interventions such as the Ordinance of 1669 and the Forest Code of 1827.
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Mumbai is in many ways the paradigmatic city of India’s celebrated economic upturn, but the city’s transformation went hand-in-hand with increasing water woes. In Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai (Duke University Press, 2015), Lisa Bjorkman, Assistant Professor of Urban and Public Affairs at the University of Louisville, moves from slums to elite enclaves in analyzing the processesof mapping and politics in the city’s watery infrastructures. Exploring the workings of secondary markets, water brokers, and planning offices she reveals how power, knowledge and authority over how when and why water flows are being reconfigured as Mumbai makes itself a “world class”city. Winner of the 2014 Joseph W. Elder Prize in the Indian Social Sciences the book is both profoundly intimate in its ethnographic depth and wonderfully ambitious with its theoretical reach.
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Here in the U.S. we’ve just celebrated the Fourth of July, with its parades, fireworks, and, of course, cook-outs. If you’re like me, the smell of a grilling burger can make you salivate from across the yard. I feel like Pavlov’s dog whenever it happens, and that includes the seven or so years I was a vegetarian. I’d like to say I react this way only on these idyllic occasions summer holidays, family barbecues, campfire weenie roasts under a star-filled sky. But the truth is I can be walking to my car in July across a 95-degree asphalt parking and smell the exhaust fan from a Burger King a block away: suddenly I need one of those flame-broiled burgers. Every time this happens I ask myself, “Why? Why is this smell such a trigger?”
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The California farmlands have long served as a popular symbol of America’s natural abundance and endless opportunity. Yet, from John Steinbeck’s The Grapes of Wrath and Carlos Bulosan’s America is in the Heart to Helena Maria Viramontes’s Under the Feet of Jesus, many novels, plays, movies, and songs have dramatized the brutality and hardships of working in the California fields. Little scholarship has focused on what these cultural productions tell us about who belongs in America, and in what ways they are allowed to belong. In The Nature of California: Race, Citizenship, and Farming since the Dust Bowl (University of Washington Press, 2016), Sarah Wald analyzes this legacy and its consequences by examining the paradoxical representations of California farmers and farmworkers from the Dust Bowl migration to present-day movements for food justice and immigrant rights. Analyzing fiction, nonfiction, news coverage, activist literature, memoirs, and more, Wald gives us a new way of thinking through questions of national belonging by probing the relationships among race, labor, and landownership. Bringing together eco-criticism and critical race theory, she pays special attention to marginalized groups, examining how Japanese American journalists, Filipino workers, United Farm Workers members, and contemporary immigrants-rights activists, among others, pushed back against the standard narratives of landownership and citizenship.
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In Unruly Waters: A Social and Environmental History of the Brazos River (University of New Mexico, 2015), Kenna R. Archer examines the history of the Brazos river. The river, which runs from eastern New Mexico through Texas and to the Gulf of Mexico, is not among the most well-known rivers in the nation. Over the past two centuries, despite their best efforts, politicians and engineers have mostly failed at numerous development projects. They have been unable to reroute, dam, contain, or otherwise force the river to confirm to human will. In this new book, Archer examines how the challenges posed by this river are just as important as more famous, successful river projects, to understanding the relationship between American faith in technology and the environment.
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Eben Kirksey new book asks and explores a series of timely, important, and fascinating questions: How do certain plants, animals, and fungi move among worlds, navigate shifting circumstances, and find emergent opportunities? When do new species add value to ecological associations, and when do they become irredeemably destructive? When should we let unruly forms of life run wild, and when should we intervene?…Which creatures are flourishing, and which are failing, at the intersection of divided forces, competing political projects, and diverse market economies? Amid widespread environmental destruction, with radical changes taking place in ecosystems throughout the Americas, where can we find hope? Emergent Ecologies (Duke University Press, 2015) takes readers on an adventure through the Americas stopping over in ecosystems, laboratories, art exhibits, forests, and more in Panama, New York, Maine, Florida, Costa Rica to tell a story about the practices of worldmaking by ants, frogs, fungi, and other ontological amphibians. This is an exuberant and sensitively-written multispecies ethnography that is also a pleasure to read.
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The Canadian author and journalist Naomi Klein says right-wing conservatives who deny the reality of global warming are correct about the revolutionary implications of climate change.
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How are we to think and live with climate change? In Reason in a Dark Time: Why the Struggle Against Climate Change Failed – and What It Means for Our Future (Oxford University Press, 2014), Dale Jamieson (Environmental Studies and Philosophy, NYU) grapples with these questions. The book is a pragmatic philosophical exploration of climate change and the human response to it at the same time that it provides a clear scientific, conceptual, and economic history of the issues involved. Ultimately, the book asks how to “live in productive relationship with the dynamic systems that govern a changing planet” (180). Our conversation covers the obstacles to action on climate change, competing economic approaches to addressing climate change, the needed ethical and moral resources, a reflection on the 2015 Paris talks, and more.
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In Waste into Weapons: Recycling in Britain during the Second World War (Cambridge University Press 2015), Peter Thorsheim explores the role of waste and recycling in Britain under conditions of total war. Thorsheim argues wartime salvage efforts linked civilians socially as well as materially to the war. Salvage drives served to focus people’s efforts and helped them make sense of the events around them and their role in the conflict. The ebb and flow of resource scarcity served as a metric in which to measure changing military and strategic concerns against the Axis, but also complicated the wartime alliance between the British Empire and the United States.
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