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Eben Kirksey‘s wonderful new volume is an inspiring introduction to a kind of multispecies ethnography where artists, anthropologists, and others collaborate to create objects and experiences of great thoughtfulness and beauty. Growing out of a traveling art exhibit of the same name, The Multispecies Salon (Duke University Press, 2014) curates a collection of works that explore three major questions: “Which beings flourish, and which fail, when natural and cultural worlds intermingle and collide?” “What happens when the bodies of organisms, and even entire ecosystems, are enlisted in the schemes of biotechnology and the dreams of biocapitalism?” “…In the aftermath of disasters…what are the possibilities of biocultural hope?” Pioneering a style of collaboration inspired by Michel de Certeau’s notion of “poaching,” the contributions to the volume span essays on bioart and matsutake worlds, recipes for human-milk cheese and acorn mush, ruminations on the production of assmilk soap and on the nature and importance of hope, considerations of the brittlestar and the art of Patricia Piccinini, and much more. This is a volume that I will be returning to, recommending, and assigning for years to come.
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Last month, VICE NEWS released a short documentary about the Navajo Nation called “Cursed by Coal.” The images and stories confirm the title. “Seems like everything’s just dying out here,” says Navajo citizen Joe Allen. “It’s because of the mine. Everything is being ruined. They don’t care about people living on that land.”
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Thom van Dooren‘s new book is an absolute must-read. (I was going to qualify that with a “…for anyone who…” and realized that it really needs no qualification.) Flight Ways: Life and Loss at the Edge of Extinction (Columbia University Press, 2014) is a beautifully written and evocative meditation on extinction. The book offers (and implicates us in) stories about five groups of birds – albatrosses, vultures, Little Penguins, whooping cranes, and Hawaiian crows – that build upon one another and collectively enable us to explore and re-imagine what, where, and how extinction is, and why that matters. Van Dooren emphasizes the importance of storytelling to understanding and inhabiting the world, and the book’s five “extinction stories” each bring to life the entanglements of avian, human, and other beings to ask readers to consider a series of questions that can best be explored, understood, and engaged through attentiveness to these entanglements. “What is lost,” van Dooren asks, “when a species, an evolutionary lineage, a way of life, passes from the world?” How does this loss mean, and what does it mean, within the particular multispecies community formed and shaped by that way of life? And how might storytelling, conceived as an act of witnessing, help draw us into new relationships and accountabilities within our multispecies communities? Flight Ways is deeply concerned with the ethical questions that emerge – and that must be sustained – in the course of thinking through these crucial questions, and it is committed to moving us away from a position of human exceptionalism as we work with and inside of that ethical troubling. Deeply interdisciplinary, van Dooren’s book brings together approaches in animal studies and the environmental humanities, but it speaks to and from many more fields.
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David A. Pietz‘s new book argues that China’s water challenges are historically grounded, and that these historical realities are not going to disappear anytime soon. Using a careful history of water and environmental management to inform our understanding of water-related challenges in contemporary China, Yellow River: The Problem of Water in Modern China (Harvard University Press, 2015) asks, how did China reach its current state of water insecurity, and what might it mean for both China and the broader global community that it’s part of? After a helpful introduction to the ecology and natural history of the Plain – a region that has shaped China’s economy and been transformed by human action – Pietz charts a narrative with important anchoring points in the sixteenth century of Pan Jixun (1521-1595), who was later known as the “greatest water hero in Chinese history,” and in the nineteenth century, when a major famine and a course change of the Yellow River occasioned a change in statecraft as well. Yellow River pays special attention to the Maoist period (1949-1979), a time when the struggle to build communism transformed the landscape, and especially the development of water resources on the North China Plain. Though the Maoist technology complex had profound impacts on China’s waterscape that persist today, compounded by the effects of pollution and global warming, Pietz is careful to show that the challenges facing contemporary are not only based in Mao’s “war on nature,” but instead have historical roots that reach much further back in time. This is fascinating reading for anyone interested in modern China, the histories of ecology and environment, and contemporary policy.
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Geographer Carolyn Finney wrote Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors (University of North Carolina Press, 2014), out of a frustration with the dominant environmental discourse that, she asserts, doesn’t fully take into consideration the perspectives and interests of African Americans.Finney takes care to recognize the multiplicity of African American relationships to the natural environment and to the environmental movement, broadly understood.Finney’sapproach to the subject matter, in which the personal (family history and herpersonal politics) is fully integrated into her scholarly project, is deliberately directed to a diverse audience in order to allowthe broadest possible cross section of readers to engage meaningfully with issues surrounding the environmental movement and natural resource management in the United States.
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Evolution is among the most powerful ideas in the natural sciences. Indeed, the evolutionary theoristTheodosius Dobzhansky famouslysaid nothing in biology makes sense except in the light of evolution. Yet despite its central place in the life sciences, relatively few geographers employ evolutionary theory in their work. In his new book Evolutionary History:Uniting History and Biology to Understand Life on Earth (Cambridge University Press, 2011), Edmund Russell makes a compelling case for why evolution matters for human history. Russell argues that evolution is both important and common. Through a number of case studies, he shows how poaching in Africa led to the evolution of tuskless elephants and intensive fishing fostered the development of smaller salmon and cod. But perhaps more importantly, he shows how anthropogenic, or human shaped, evolution played a pivotal role in two of the fundamental developments of human history: the agricultural and industrial revolutions. His book is a challenge to historians, geographers, and other scholars and the social sciences to recognize the pivotal role evolution has played in human history and to see cultural, political, and economic factors as forces in evolution.
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How up to date are you on the projected impact of climate change on human civilization in the next 100 years? Once you look at latest predictions, quickly come back and listen to this interview with Sally Weintrobe, because she brings a much-needed, yet realistic sense of hope to what most people consider a dire picture. Weintrobe, a practicing psychoanalyst and Fellow of the Institute of Psychoanalysis in London, organized an interdisciplinary conference of psychoanalysts, philosophers, scientists, and sociologists to address a burning question: why is knowledge of climate reality being so resisted? (The conference in its entirety is posted online in 6 parts here.)
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Robert Cribb and his co-authors Helen Gilbert and Helen Tiffin have together drawn on the resources of history, literature, film, science, and cultural theory to write Wild Man from Borneo: A Cultural History of the Orangutan (University of Hawaii Press, 2014), an unusual and fascinating story spanning four centuries of human-orangutan encounters in Southeast Asia and beyond. The book tracks these encounters from the jungles of Sumatra in the 17 century through to the cinematic performances of the 20 century, and into contemporary advocacy for animal rights. It shows how humans–particularly Europeans–have been troubled by the orangutan, because it challenges political, juridical and ethical ideas, perceptions and representations of humanness.
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Lifeblood: Oil, Freedom, and the Forces of Capital (University of Minnesota Press, 2013) is an incisive look into how oil permeates our lives and helped shape American politics during the twentieth century. Author Matthew Huber shows the crucial role oil and housing policy played in the New Deal and how, in subsequent decades, government policies drove many Americans to the suburbs and increased their dependence on petroleum. Although such policies were central to suburbanization, Americans in these new neighborhoods tended to forget this fact, and instead, saw their success in the suburbs as the outcome of private achievements. Over time, such places became the crucible for the growth of neoliberalism. Lifeblood demonstrates the role oil played not only in suburbanization, but in the rightward shift of American politics over the past four decades.
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Ruhuna National Park and ‘tropical modernism’ architecture are aesthetically analysed in Sacred Modernity: Nature, Environment, and the Postcolonial Geographies of Sri Lankan Nationhood (Liverpool University Press, 2013) by Tariq Jazeel. The book uses these two sites to explore the ways in which non-secular experiences of nature inscribe Sinhalese Buddhist nationalism into the spaces of everyday life. Skilfully weaving together ethnographic and archival material, the book pushes us to re-read the seemingly secular spaces of modernity in Sri Lanka.
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