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Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline.
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Today, sustainability is all the rage. But when and why did the idea of sustainable development emerge, and how has its meaning changed over time?
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In Capitalism in the Web of Life: Ecology and the Accumulation of Capital (Verso, 2015), author Jason W. Moore seeks to undermine popular understandings of the relationship among society, environment, and capitalism. Rather, than seeing society and environment as acting on an external, nonhuman nature, Moore wants us to recognize capitalism-in-nature. For Moore, seeing society and environment as separate has hampered clear thinking on the problems we face, such as climate change or the end of cheap nature, as well as political solutions to these issues. His book is an analysis of the interrelationship of capitalism and nature over the past few centuries as well as a critique of important environmental concepts such as the Anthropocene.
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In August 2003, a heat wave in France killed close to 15,000 people, the majority of whom were over 75. Prominent among the dead were a group of victims known as “the forgotten,” people who died alone and whose bodies were never claimed. Known as the “forgotten,” their stories are at the heart of Richard C. Keller‘s fascinating new book Fatal Isolation: The Devastating Paris Heat Wave of 2003 (University of Chicago Press, 2015).
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Nicole Starosielski‘s new book brings an environmental and ecological consciousness to the study of digital media and digital systems, and it is a must-read. The Undersea Network (Duke University Press, 2015) looks carefully and imaginatively at the geography of undersea cable networks, paying special attention to the materiality of network infrastructure and its relationships with the histories of the Pacific. The book revises what we think we know about the infrastructure of global networks: they are not “wireless,” but wired; not rhizomatic and distributed, but semicentralized; not deterritorialized, but “territorially entrenched”; not resilient, but precarious and vulnerable; and not urban, but rural and aquatic. After providing a broad overview of three major eras of cable development – the copper cables of the 1850s-1950s, the coaxial cables of the 1950s-1980s, and the fiber-optic cables of the 1990s on, in each case focusing on the importance of security, insulation, and interconnection – Starosielski analyzes how cables have become embedded into existing natural and cultural environments in a number of specific sites in Hawai’i, California, New Zealand, British Columbia, Tahiti, Guam, Fiji, Yap, and beyond. Countering the rhetorical pull of terms like “flow” that tend to provoke an approach to media that is deterritorializing and dematerializing, Starosielski instead turns readers’ attention to the ecological dimension of media and the fixed, material investments grounding today’s communication networks. It is a brilliant book that deserves a wide readership.
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Candis Callison‘s timely and fascinating new book considers climate change as a form of life and articulates how journalists, scientists, religious groups, economic collectives, and others shape and influence public engagement around the issue. How Climate Change Comes to Matter: The Communal Life of Facts (Duke University Press, 2014) looks carefully at the discourses and practices of five collectives within and through which climate change becomes meaningful: Arctic indigenous representatives of the Inuit Circumpolar Council, corporate social responsibility activists in Boston, American evangelical Christians, science journalists, and science policy experts. Callison explores meaning-making in these contexts in a series of beautifully written chapters that collectively narrate the forms of expertise and translation through which climate change comes to matter. The book pays special attention to the ways that these case studies can inform efforts to mobilize greater collaboration across multiple epistemologies, ethical imperatives, vernaculars, and social norms. It’s an insightful, compelling, and enjoyable read!
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How can a practical philosophical perspective concerned with justice and fairness help us address the problem of climate change? Henry Shue (Merton College, Oxford) tackles this essential question in his book Climate Justice: Vulnerability and Protection (Oxford UP, 2014). The book collects twenty-five years of Shue’s innovative work on climate justice into one rich and comprehensive volume. This conversation discusses the relation between climate justice and international inequality, justice between generations, alternative energy, how the science of climate change can inform philosophy, and more. The book is sure to be important for philosophers, scholars of human rights and international ethics, environmental studies and political theory, international institutions and global politics scholars, and other fields.
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Political ecology is among the most vibrant sub-fields in the discipline of geography. Since the field first developed in the 1980s, political ecologists have pioneered new approaches to studying relations between society and the environment. The Routledge Handbook of Political Ecology (Routledge, 2015), co-edited by Tom Perreault, Gavin Bridge, and James McCarthy, is a compendium of over fifty essays by leading scholars in the field on different aspects of political ecology. In the field’s early years, political ecologists mostly addressed resource conflicts and rural livelihoods in the global South. Most recently, political ecologists have begun studying environmental questions in the global North and tackled topics such as mining and industrialization, the metabolism of cities, and energy production and consumption.
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Julie Sze‘s new book opens by bringing readers into the wetlands of Dongtan, introducing us to an ambitious but unrealized project to create the “world’s first great eco-city.” Fantasy Islands: Chinese Dreams and Ecological Fears in an Age of Climate Crisis (University of California Press, 2015) considers Dongtan, the Chongming Island eco-development, suburban real estate developments, and other fantasies of wild and urban lives to explore the nature of eco-desire in contemporary China. Sze suggests that three factors undergird Chinese eco-desire: a technocratic faith in engineering, a reliance on authoritarian political structures to enable environmental improvements, and a discourse of “ecological harmony” between man and nature. The chapters of Fantasy Islands trace these phenomena as they have manifest in the context of the 2008 Olympics, the opening of a Tunnel-Bridge Expressway in 2010, the planning of an eco-city, the marketing of “Thames Town” and other European-oriented novelty towns on the outskirts of Shanghai, and the 2010 World Expo. It’s a fascinating story for readers interested in modern China, urban history, and global studies of ecology and the environment!
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Oil-soaked birds in Prince William Sound. The “crying Indian” in a 1970s anti-littering ad. A lonely polar bear on an Arctic ice floe. Such environmental images have proliferated over the past half-century, and have played a pivotal role in alerting the public about ecological problems and galvanizing public action. Yet scholars are more likely to focus on the science related to environmental problems or the policy responses to them.
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