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When you open Eduardo Kohn‘s How Forests Think: Toward an Anthropology beyond the Human (University of California Press, 2013), you are entering a forest of dreams: the dreams of dogs and men, dreams about policemen and peccaries, dreams prophetic and dreams instrumental. In this brilliant new ethnography of a village in Ecuador’s Upper Amazon, those dreams are woven into the lives and deaths of a bookful of selves (both human and non-human) to help readers reconsider what it means to be a thinking, living being and why it matters to anthropology, science studies, and beyond. In creating this “anthropology beyond the human,” Kohn calls into question our tendency to conflate representation with language, rethinking the relationship between human language and other forms of representation that humans share with other beings. Here, human lives are both emergent from and contiguous with a wider semiotic community of were-jaguars and sphinxes, barking dogs and falling pigs, men and women alive and dead, walking stick insects and tanagers, spirit masters and rubber trees. It is a transformative, inspiring, and critically meticulous book that deserves a wide readership and rewards close reading.
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When it comes to understanding why our planet’s biodiversity is declining so precipitously, no phrase has as much explanatory power as “shifting baselines” — as essayist Derrick Jensen put it, “[T]he process of becoming accustomed to, and accepting as normal, worsening conditions.” Every generation regards its own environment as natural and healthy, failing to recognize that the status quo is but a pale imitation of what previous generations enjoyed. The term was coined by Daniel Pauly, a fisheries biologist, and it’s most often applied to the collapse of global fisheries. Our oceans are plundered, but our lack of historical context prevents us from noticing.
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Globalization is locally specific: global connectivity looks different from place to place. Given that, how are global connections made? And why do they happen so differently in different places? In Environmental Winds: Making the Global in Southwest China (University of California Press, 2013), Michael J. Hathaway explores these questions in a rich study of Yunnan’s engagement with environmentalism and the World Wildlife Fund. As celebrated in the book’s title, Hathaway introduces the notion of changing “environmental winds” as a tool for understanding the transformative power of social formations in Yunnan and beyond. The narrative emphasizes the agency of many different kinds of actors in the co-creation of environmentalism in Yunnan, from humans to elephants, and pays special attention to the importance of Chinese intellectuals and local Yunnan people in incorporating China into a global conservation circuit. The story ranges from the global 1960s, touching on China’s role in the anticolonial movement in Africa and feminist movement beyond, through the establishment of the first transnational conservation efforts in Yunnan in the 1980s, and into the shaping of global environmental efforts by an indigenous rights movement in the 1990s. It is a fascinating story that will be of interest to both Chinese and environmental studies. Enjoy!
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What do Barry Goldwater, Edward Abbey, and Henry David Thoreau have in common? On the surface, they would seem to be at opposite ends of the ideological spectrum. As Brian Allen Drake shows, however, environmental concerns often brought together public figures with wildly different political orientations. Throughout his book, Loving Nature, Fearing the State: Environmentalism and Antigovernment Politics Before Reagan (University of Washington Press, 2013), Brian Allen Drake analyzes the complex relationship between modern conservatism and postwar environmentalism. Through a wide-ranging narrative that fuses together elements of political, intellectual, and cultural history, Drake illuminates the tense nature of a movement that sought to balance an aversion to centralized government power with a desire to protect America’s natural landscape.
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Kate Brown‘s Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters (Oxford University Press, 2013) is a tale of two atomic cities–one in the US (Richland, Washington) and one in the Soviet Union (Ozersk, Russia)–united by their production of plutonium. Seeking the security they believed could come only from settlements of middle class, nuclear families, the governments of the US and the USSR created plutopias: highly-subsidized communities in hard-to-reach places that provided workers excellent salaries and handsome benefits, like first-class health care and great schools. But a dark bargain was struck in Plutopia.
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In The Gaia Hypothesis: Science on a Pagan Planet (University of Chicago Press, 2013), Michael Ruse offers a fascinating history of the Gaia Hypothesis in the context of the transformations of professional and public engagements with science and technology in the 1960s. Based on an archive that spans texts, oral histories, and interviews with some of its major figures, The Gaia Hypothesis charts the development of the idea of the earth as a self-regulating organism. Ruse explores the development of the idea by Lynn Margulis and James Lovelock, and analyzes the nature and bases of the reactions to Margulis and Lovelock’s ideas from within different scientific and public communities. All of this is contextualized in a deep history of the different world concepts and philosophies of nature that informed the heated debate over Gaia, considering the idea of the earth as organism and nature as a self-regulating system in a range of texts that include Plato’s Timaeus, the work of German idealists, and the anthroposophy of Rudolf Steiner, among many others. (The attentive reader will also note a surprising connection between Gaia and William Golding’s Lord of the Flies.) The book is full of empathetic, insightful, and often very funny portraits of Margulis, Lovelock, and a community of other figures associated with Gaia and its histories. It is also a wonderfully lively and readable narrative. Enjoy!
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It’s getting warmer, there ain’t no doubt about it. What are we going to do? Most folks say we should cut back on bad things like carbon emissions. That would probably be a good idea. The trouble is we would have to cut back on all the good things that carbon emissions produce, like big houses, cool cars, and tasty food imported from far-away places. We don’t want to do that.
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Jessica Teisch‘s new book Engineering Nature: Water Development and the Global Spread of American Environmental Expertise (University of North Carolina Press, 2011) examines the ways that Californian engineers attempted to reshape their world in the late 19th century. Engineered irrigation appealed to both private individuals and the state as a way of mediating California’s competing interests, creating prosperity and fulfilling an American agrarian ideal. Ideas about irrigation, settlement and development circulated the world and Teisch shows how California’s experts circulated to Australia, South Africa and Palestine, frequently returning with new knowledge then applied to California. Despite their aspirations, few of California’s engineers were as successful as they wished but they had a lot to contend with. Teisch’s engineers inserted themselves into the tumultuous social transformations of the turn of the twentieth century, attempting to shape capitalism, all levels of government and even the developing nation state.
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I used to hike in and around Yosemite National Park. To me (and I imagine thousands of other visitors), Yosemite was the embodiment of “nature,” something grand, pristine, and, well “natural.” Of course there is a sense in which that is true: Yosemite was not made by the hand of man.
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From illicit marijuana farms wedged deep in the canyons of the Angeles National Forest to the fire-bombed laboratories of the University of Washington, Char Miller takes readers on a wild romp through the contests, debates, and full-out battles that have surrounded American public lands for over a century in Public Lands, Public Debates: A Century of Controversy (Oregon State University Press, 2012) In a series of nineteen very short vignette essays published by the Oregon State University Press, Miller turns his laser focus on episodes in American land-management policy, some familiar and others formerly lost in institutional obscurity. Each essay brings a fresh perspective to land policy debates, often raising many questions along the way. Taken together as a collection, these vignettes and meditations offer a fascinating series of windows into the long and very contested history of American land-use policy.
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