New Books in Philosophy

A standard way of proceeding in political philosophy is to start with some form of conceptual inquiry: we first try to figure out what justice, equality, and freedom are and only then we may eventually begin thinking about how these goods might be pursued and achieved. On this approach, although social activism is perhaps necessary to counteract the worst kinds of social deprivation, it is also premature from the philosophical standpoint: as we still are debating what justice is, present efforts to bring about justice are risky at best.

In her new book, Making Space for Justice: Social Movements, Collective Imagination, and Political Hope (Columbia University Press, 2022), Michele Moody-Adams travels a different path. She begins by looking at social movements and argues that they not only can teach us about what justice is, but that they often play a necessary role in clarifying our normative concepts.

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Why isn’t there a queer subfield in philosophy? How has institutionalized philosophy continued to develop without a recognized specialization in queer philosophy? What would it mean to care queerly for philosophy? And how might that change not only the field, but the possibilities for living? These are just some of the questions raised by Kim Q. Hall in Queering Philosophy (Rowman & Littlefield, 2022). Hall diagnoses philosophy’s straight habits and shows how an intersectional approach to queering philosophy can allow us to practice philosophy otherwise. By building a promiscuous archive to think along with many questioners of dominate norms, Hall argues for a pursuit of wisdom that is relational, experimental, and attuned to other ways of life.

Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.

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Blame seems both morally necessary and morally dicey. Necessary, because it appears to be a central part of holding others to account for wrongdoing. Dicey, because – in its standard forms – blame involves the expression of anger and aims to harm its target. What’s more, our blaming practices appear to presuppose a kind of freewill that some argue is implausible. In any case, we are aware of the ways in which blaming can go wrong. Are we ever justified in blaming others?

In The Problem of Blame: Making Sense of Moral Anger (Cambridge University Press 2022), Kelly McCormick defends blame. She develops a novel theory of how agents can deserve a certain kind of blame and answers a range of skeptical views that hold that, as the relevant concept of desert should be jettisoned, no one deserves blame. Along the way, McCormick introduces a range of insightful methodological considerations that help us navigate the debate.

Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

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In African Philosophy: Emancipation and Practice (Bloomsbury, 2022), Pascah Mungwini considers the history of African philosophy in relationship to world philosophies. Arguing for the importance of African philosophy to know itself through its past and its present, Mungwini takes up topics such as the characterization of ethnophilosophy as a way to reflect on the emancipatory potential in philosophical dialogue. In his view, intra-continental dialogue, as well as world philosophical dialogues, challenge impoverished conceptions of philosophy, whether postcolonial indebtedness to oppressive paradigms or dominant paradigms which exclude voices. The book weaves together reflection on seminal thinkers in the history of African philosophy, such as Paulin Hountondji, Odera Oruka, Kwasi Wiredu, and many more, as well as investigation into the relationship of concepts like Ubuntu for doing African philosophy.

Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.

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How should we form new beliefs? In particular, what inferential strategies are epistemically justified for forming new beliefs? Nowadays the dominant theory is Bayesianism, whereby we ought to reason in accordance with Bayes’s rule based in the axioms of probability theory. In The Art of Abduction (The MIT Press, 2022), Igor Douven defends the alternative Inference to the Best Explanation (abduction), in which explanatory considerations play an essential role in determining what we should come to believe. Douven, who is research professor at CNRS, lays out and responds to traditional arguments against abduction and shows how abduction can be a better reasoning strategy than Bayesianism in many contexts. He also considers how abduction fares in the context of social epistemology, and provides an answer to the traditional problem of skepticism about the existence of an external world.

Carrie Figdor is professor of philosophy at the University of Iowa.

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On its face, spying and counter-intelligence activities seem morally suspect. They tend to involve sneaking, deceiving, and manipulating, as well as various forms of betrayal, treachery, and disloyalty. Yet intelligence and counter-intelligence operations are mainstays of any modern state. Are we to conclude that these activities are wrong, but nonetheless necessary, given the realities of modern politics?

In Spying Through a Glass Darkly: The Ethics of Espionage and Counter-Intelligence (Oxford UP, 2022), Cécile Fabre develops an intricate account of the morality of spying and counter-intelligence activities. She argues that routine espionage activities are morally justified – and sometimes obligatory – as a means to thwart violations of fundamental rights. However, she also argues that familiar forms of mass surveillance are unjustified.

Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

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As we lose more individual animals and entire species to catastrophic climate change, habitat destruction, toxic dumping, and other human activities, it becomes increasingly difficult to register the full scope of the crisis. In Animal Crisis: A New Critical Theory (Polity Press, 2022), Alice Crary and Lori Gruen reinvigorate the discourse of animal ethics with a critical theoretical approach that gives us new ways of thinking about what is owed to animals. By theorizing the links between human and non-human animal liberation, they offer ways of understanding why it can be so hard to see, hear, or feel the value and dignity of the animals right in front of us. Offering practices of interspecies solidarity, Crary and Gruen show us that we can transform the crisis we are in, but we must dismantle human supremacism to even connect with the need.

Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.

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For many philosophers, the fact that scientists take different perspectives on the world is an obstacle to being a realist about the world. In Perspectival Realism (Oxford University Press, 2022), Michela Massimi argues that to the contrary the plurality of perspectives is the driving force behind realism. On her view, the realism that emerges out of the perspectival nature of scientific representation takes perspectival models as inferential blueprints for exploring what is possible. The realist’s primitives are not essential properties, but the stable lawlike dependencies that are identified again and again from different perspectives. Massimi, who is professor of philosophy at the University of Edinburgh, also shows how scientific communities develop “natural kinds with a human face”: evolving groupings of modally robust phenomena that result from historically and culturally situated systems of scientific practices. Massimi’s book constructs a new vision of realism in science that will be highly influential for years to come.

This book is available open access here with the support of the European Research Council.

Carrie Figdor is professor of philosophy at the University of Iowa.

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According to many standard philosophical accounts, beliefs are a kind of stance one takes toward a proposition. To believe that Nashville is in Tennessee is to adopt a certain attitude towards the proposition ‘Nashville is in Tennessee’. One advantage of this view is that it seems to make clear how beliefs can be right or wrong: to believe a proposition that is false is to have a false belief, while to believe a proposition that is true is to have a true belief. But in Philosophy things are never simple. And this kind of account occasions significant difficulties. Given how central the phenomenon of believing is to everything we do, it may seem odd to say that belief is a puzzle. Yet here we are.

On Believing: Being Right in a World of Possibilities (Oxford UP, 2022), David Hunter seeks to sort it all out. He presents a novel theory belief that stands in stark contrast with the standard view. On his view, “To believe something is to be in a position to do, think, and feel things in light of a possibility whose obtaining would make one right.”

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Mark Siderits’ How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as mereological nihilists, Buddhists deny the existence of conventional persons as well as the more ontologically robust self. He shows how their sparse ontology makes use of causation as the central explanation for the wholes that ordinary people mistakenly take to exist. Throughout the book, Siderits makes connections between seminal analytic thinkers like Russell and Frege as well as more contemporary work in metaphysics. Written for philosophically-trained readers, the book emphasizes reconstruction of the arguments for important Buddhist metaphysical ideas, grounded in references to particular texts, thinkers, and traditions.

Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.

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